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Sheikh Maqsoud on the Agenda of Central State Wars

The Kurdish Center for Studies by The Kurdish Center for Studies
January 15, 2026
Sheikh Maqsoud on the Agenda of Central State Wars

A Kurdish child flashes the victory sign on a bus carrying civilians as they return to the Sheikh Maqsoud neighborhood after the recent clashes | AFP

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In contemporary geopolitical contexts, particularly in Syria, the conflict over geography is no longer a mere competition for influence or the demarcation of administrative borders. Instead, it has evolved into a violent “surgical” operation aimed at re-engineering public space and stripping it of its divergent political and social charges.

Within this framework, the approach of “Sovereign Suffocation” emerges as a practical methodology that transforms abstract concepts of sovereignty into coercive practices on the ground. These practices force social components into an artificial choice between “Structural Capitulation” or “Existential Annihilation.”

This reading provides an analysis of the strategy of “Nationalizing Geography” through the model of “Sheikh Maqsoud” and “Ashrafieh” in Aleppo, northern Syria. This model serves as a “living laboratory” for the multi-layered control mechanisms employed by the Damascus government, backed by regional and international alliances and complicity. This process begins with the legal reconfiguration of the opponent—transforming them from a political actor into an extra-legal entity—continues through a structural siege targeting social legitimacy by exhausting the community’s means of survival, and culminates in a field-based trade-off offering impossible choices between “voluntary fading” or “military destruction.”

Through this analysis, the paper seeks to uncover the theoretical and practical foundations of this strategy. It explores how geopolitical, social, and ethnic geography is transformed from a “pluralistic mosaic” into a “deaf monolith,” where local specificities are erased and forcibly dissolved into the crucible of authoritarian centralism, precluding any possibility of genuine negotiation or political partnership.

An Engineering Catalog of Control

The events in the Aleppo neighborhoods of “Sheikh Maqsoud” and “Ashrafieh” were not merely transient clashes; they represented a “microscopic model” revealing the methodology that the de facto authority or transitional government in Damascus intends to generalize in the future. This model is fundamentally based on what James Scott describes as “Coercive Social Engineering,” where geography and people are subjugated to the will of the Center through three integrated stages:

  1. Legal Divestment: Stripping the Opponent of Protection

The process begins with the legal redefinition of the “Other.” Instead of being a political actor possessing rights and legitimacy, the opponent is transformed into an “illegal militia.” This terminological shift is not mere wordplay but a legal “liquidation protocol” that results in:

  • Globally: The stripping of international protection by categorizing the actor as an “outlaw” rather than a party to an armed conflict.
  • Discursively: Portraying military action against them as a sacred “sovereign act” rather than an aggression against a societal component.
  • Politically: Closing channels of negotiation and adopting the “security approach” as the sole option.

This tactic finds its philosophical roots in the concept of the “State of Exception,” where laws are suspended in favor of “sovereign necessity,” and the opponent is reduced to “Bare Life”—devoid of any legal immunity.

  1. Structural Siege: Exhausting the Base and Eroding Legitimacy

The concept of the siege has moved from its classic military form to a “comprehensive structural siege” targeting the entity’s ability to govern and administer. The goal here—according to “New Wars” theories—is not to defeat the opponent on the battlefield, but to cause the “erosion of social legitimacy” and shatter their image as a “protector” or “provider.”

By creating a “resentment gap” between the “administration” and its citizens through the depletion of resources and price hikes, the “surrender deal” gradually becomes a “popular demand” to end suffering. It is a strategy of “control through exhaustion,” transforming society from a backbone for the administration into a pressure group against it, or at least a force skeptical of its ability to provide security.

  1. Field Trade-offs: Choosing Between “Extinction” or “Fading”

In the final stage, the current temporary authority offers an “impossible choice” designed to ensure a single outcome: structural erasure.

  • The Path of “Voluntary Fading”: By atomizing society into individuals, dissolving institutions, and abolishing symbols that represent local, social, national, and political particularity. This transforms the collective actor into scattered individuals within the machinery of power.
  • The Path of “Military Destruction”: In the event of refusal, “violence as political capital” is activated, utilizing a massive power imbalance to force compliance.

This tactic is completed by manufacturing “artificial despair”—convincing or deluding the “local entity” of its international and regional isolation, making resistance appear as an exercise in futility.

Geography as a Deaf Monolith

The experience of “Sheikh Maqsoud” and “Ashrafieh” was not an end in itself, but a “field laboratory” to test the efficacy of “nationalizing” or “capturing geography.” This plan is based on the Center’s view of any “geographical exception,” “social diversity,” or “administrative status” as a “political virus” threatening the unity of power. Consequently, a “forced homogeneity” is pursued, reflecting the “capture of the state,” where pluralism is viewed as a security threat requiring eradication rather than a national wealth requiring management.

The analysis of the “Sovereign Suffocation” tactic reveals dangerous consequences that transcend Syrian borders:

  • Dismantling the Concept of the Modern State: This strategy produces a distorted, coercive entity that is closer to an “internal occupation state” than a state based on a social contract. Its legitimacy is built on subjugation rather than consensus or representation, creating a fragile state prone to re-exploding at the first opportunity for a rebalance of power.
  • Transforming Pluralism from an Asset into a Crime: Difference itself becomes a security threat, and pluralism a crime punishable by symbolic and material annihilation. This does not only destroy the social fabric but also kills any possibility of establishing a society and a state grounded in diversity and multiplicity.
  • The Final Map (The End Result): The ultimate outcome is not a “strong, unified state,” but rather a “massive central prison” guarded by security apparatuses and extremist militias. It is inhabited by fearful subjects, and its geography is managed like separate prison cells. Unity here is a unity of a shared fate under oppression, not the unity of a voluntary national project.
  • The Geography of Victims: In the face of this project of total erasure, the mission and duty of the human conscience is to “rehabilitate” the “Geography of Victims.” This entails documenting and enshrining the narratives, maps, and memories erased from the official archive (by the de facto authority). This is not merely an act of “nostalgia,” but a cognitive and political “act of resistance” that prevents the completion of the cycle of cancellation and preserves the possibility of a different future.

Conclusion

The tactic of “Sovereign Suffocation” reveals a vision of the state as a “militia-power” that has come to possess “centralized tools of repression” that do not accept partnership. The three stages mentioned represent a systematic “abolition protocol” aimed at transforming the ethnically, nationally, and culturally diverse Syrian map from a “pluralistic mosaic” into a repressively “unified deaf monolith.” In this process, local specificities are hollowed out and forcibly merged into the crucible of an imposed central identity, to be permanently erased as entities capable of action or negotiation.

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  • The Kurdish Center for Studies

    The Kurdish Center for Studies (KCS) is the general term given for articles which are collaborations by the Co-Directors, contributors, or staff from the KCS—where listing each of the specific authors is unnecessary. The KCS Editorial Board reviews and approves such pieces before publication.

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Tags: AleppoDamascus Interim GovernmentSheikh MaqsoudSyria

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