{"id":3005,"date":"2025-10-30T16:21:46","date_gmt":"2025-10-30T16:21:46","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=3005"},"modified":"2025-10-30T19:50:08","modified_gmt":"2025-10-30T19:50:08","slug":"1-131","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-131\/","title":{"rendered":"Rojhilat wek\u00ee \u015fanoyeke c\u00eehan\u00ee.. p\u00ea\u015fbirkeke ber bi j\u00ear ve!"},"content":{"rendered":"

Dr. Eq\u00eel Se\u00eed Mehf\u00fbz<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

N\u00eeqa\u015fkirina karesata li v\u00ea her\u00eam\u00ea \u00ead\u00ee ne cureyek re\u015fb\u00eeniya hizir\u00ee ye an j\u00ee p\u00ealek b\u00eah\u00eav\u00eetiy\u00ea ya derbasb\u00fby\u00ee ye. Ew b\u00fbye nirxandinek rast\u00een a r\u00eave\u00e7\u00fby\u00eena b\u00fbyeran, ku ji hem\u00ee p\u00ea\u015fb\u00eeniyan derbas b\u00fbye. Rew\u015f ji qonaxa t\u00eako\u015f\u00een\u00ean siyas\u00ee \u00fb desthilatdariy\u00ea derbas b\u00fbye, ketiye rew\u015fek m\u00eena “p\u00ea\u015fbirka ber bi j\u00ear ve” – pev\u00e7\u00fbnek w\u00earanker ku giha\u015ftiye ast\u00ean her\u00ee nizm \u00ean exlaq\u00ee \u00fb mirov\u00ee \u00fb hilwe\u015fandina s\u00eestemat\u00eek a p\u00eevan\u00ean civak\u00ee, qan\u00fbn\u00ee \u00fb abor\u00ee, p\u00ea\u015fb\u00eeniya “hilwe\u015f\u00eenek tevah\u00ee” dike.<\/p>\n

Rojhilat dersek tirsnak li ser dojeh \u00fb w\u00earankeriya mirovan p\u00ea\u015fk\u00ea\u015f dike \u00fb ders\u00ean li ser xwe-hilwe\u015fandin\u00ea p\u00ea\u015fk\u00ea\u015f dike ku pirs\u00ean k\u00fbr derdixe hol\u00ea wek\u00ee: Ev hem\u00fb nefret, tund\u00fbt\u00fbj\u00ee \u00fb mirin ji ku t\u00ea? Ma nefret \u00fb dojeh \u00e7aren\u00fbsa v\u00ea her\u00eam\u00ea ye, “peyama w\u00ea ya herhey\u00ee” ji bo c\u00eehan\u00ea? Ev pirs ne ten\u00ea l\u00eapirs\u00een\u00ean retor\u00eek\u00ee ne an j\u00ee \u00eefadey\u00ean re\u015fb\u00eeniy\u00ea ne; ew dest didin ser bingeha nasnameya kolekt\u00eef \u00fb veguher\u00een\u00ean w\u00ea di bin zexta pergal\u00ean nirxan, nakok\u00ee \u00fb herik\u00een\u00ean serdest \u00ean di war\u00ean siyas\u00ee, civak\u00ee \u00fb medyay\u00ea de \u00fb herwiha di rastiya jiyan\u00ee de. Ew \u015fokek di nav “civakan” de, p\u00eanasekirina wan a xwe \u00fb nekar\u00eena wan a girtina prens\u00eeb\u00ean her\u00ee h\u00easan \u00ean mirov\u00ee \u00fb exlaq\u00ee y\u00ean xwe-hi\u015fmend\u00ee \u00fb t\u00eagiha\u015ftina c\u00eehan\u00ea e\u015fkere dikin.<\/p>\n

Yekem: Dojeh wek\u00ee rew\u015feke heb\u00fbn\u00ee<\/strong><\/p>\n

Di v\u00ea qada tirsnak de, aktor\u00ean h\u00eaz\u00ea y\u00ean c\u00fbrbec\u00fbr – xwecih\u00ee, her\u00eam\u00ee \u00fb navnetewey\u00ee – pi\u015ft\u00ee ku wan b\u00eamirov dikin \u00fb \u015feytan\u00ee dikin, wan bi “nasname” an “ne-nasname” ve s\u00eenordar dikin ku bindestiya wan rewa dike, ji bo ku tund\u00fbt\u00fbjiya her\u00ee tund \u00fb w\u00earanker li ser “y\u00ean din” bikin p\u00ea\u015fbaziy\u00ea dikin. Li vir, “y\u00ean din” ne wek\u00ee mirovek t\u00ea d\u00eetin, l\u00ea ten\u00ea wek\u00ee “ramanek” ku dikare were rakirin, “berxwedanek”, ku civak ji bo yek\u00eetiya xwe ya demk\u00ee di hilwe\u015fandina “y\u00ean din \u00ean \u015feytan\u00ee” de rewa dib\u00eene.[1]<\/p>\n

Ev bingeha k\u00fbr a piraniya t\u00eagiha\u015ftin \u00fb pol\u00eet\u00eekay\u00ean \u00eeroy\u00een e. Axaftina li ser welat, a\u015ft\u00ee \u00fb edalet\u00ea ten\u00ea “\u00eedia” an “tetb\u00eeqat\u00ean retor\u00eek\u00ee y\u00ean saf, xap\u00eenok, an derew\u00een” k\u00eam dibe \u00fb tewra t\u00eagiha\u015ftina her\u00ee pi\u00e7\u00fbk a xwezaya “d\u00eenb\u00fbna kom\u00ee” a ku li \u00e7end welat\u00ean v\u00ea “rojhilat\u00ee” belav b\u00fbye, ku ne hem\u00ee yek in, tuneye.<\/p>\n

L\u00eakol\u00een\u00ean sosyoloj\u00eek n\u00ee\u015fan didin ku pev\u00e7\u00fbn\u00ean dir\u00eaj dibin sedema “xirabb\u00fbna nasnameya civak\u00ee”, ji ber ku norm\u00ean exlaq\u00ee \u00fb civak\u00ee y\u00ean kevne\u015fop\u00ee di bin zexta jiyan\u00ea de hildiwe\u015fin. \u015eer\u00ean navxwey\u00ee (bi aliy\u00ean her\u00eam\u00ee \u00fb navnetewey\u00ee) ne ten\u00ea avahiy\u00ean f\u00eez\u00eek\u00ee hildiwe\u015f\u00eenin, l\u00ea di heman dem\u00ea de nasname, xwestek \u00fb xeterey\u00ean bi awayek\u00ee rad\u00eekal ji n\u00fb ve diguher\u00eenin.[1] Civak\u00ean di pev\u00e7\u00fbn \u00fb \u015fer de \u015fahidiya veguher\u00eenek ji nasnamey\u00ean siv\u00eel (n\u00fbjen \u00fb bi xwezay\u00ee nazik) ber bi nasnamey\u00ean li ser bingeha tirs \u00fb dijminatiy\u00ea dikin, ku \u00e7erx\u00ean xerab \u00ean tund\u00fbt\u00fbj\u00ee, tolhildan, b\u00ear\u00fbmetkirin \u00fb binp\u00eakirin\u00ea diafir\u00eenin.<\/p>\n

Ev veguher\u00een di valahiyek\u00ea de \u00e7\u00eanabe; berevaj\u00ee v\u00ea, ew ji h\u00eala mekan\u00eezmay\u00ean tevlihev \u00ean medyay\u00ea, siyas\u00ee, ol\u00ee \u00fb antropoloj\u00eek ve t\u00ea xurtkirin ku tebeqey\u00ean her\u00ee k\u00fbr \u00ean hi\u015fmendiya civak\u00ee (\u00fb nehi\u015fmend) \u00fb xeyala kom\u00ee bi kar t\u00eenin. Platform\u00ean c\u00fbrbec\u00fbr, di nav de medya \u00fb destgeh\u00ean ragihandin\u00ea, ji bo k\u00fbrkirina dabe\u015fb\u00fbn\u00ean mezheb\u00ee, etn\u00eek\u00ee, e\u015f\u00eer\u00ee \u00fb \u00e7\u00een\u00ee t\u00eane bikaran\u00een, dibin laboratuar ji bo ceribandina tekn\u00eek\u00ean \u015fer \u00fb man\u00eepulekirina t\u00eagiha\u015ftin \u00fb helwest\u00ean mirovan.<\/p>\n

Al\u00eegiriya mezheb\u00ee, ku bi tund\u00ee bi al\u00eegiriy\u00ean e\u015f\u00eer\u00ee, qeb\u00eeley\u00ee, her\u00eam\u00ee \u00fb \u00eedeoloj\u00eek ve gir\u00eaday\u00ee ye, ne ten\u00ea encamek xwezay\u00ee ya cih\u00earengiya ol\u00ee, etn\u00eek\u00ee \u00fb \u00e7and\u00ee ye, l\u00ea bel\u00ea berhema stratejiy\u00ean bi zaneb\u00fbn e ku armanc dikin hilwe\u015f\u00eena tevna civak\u00ee, ku jixwe nazik, per\u00e7eb\u00fby\u00ee \u00fb dabe\u015fker b\u00fb.[2] Ev stratej\u00ee ne bi ten\u00ea welat\u00ean her\u00eam\u00ea ve s\u00eenordar b\u00fbn, l\u00ea berfireh b\u00fbn da ku tor\u00ean navnetewey\u00ee y\u00ean tevlihev \u00ean bandor \u00fb destwerdan\u00ea j\u00ee di nav xwe de bigirin.<\/p>\n

Duyem: Tund\u00fbt\u00fbj\u00ee wek\u00ee avahiyek bingeh\u00een – xwendineke \u017di\u017eek\u00ee<\/strong><\/p>\n

F\u00eelozof Slavoj \u017di\u017eek behsa s\u00ea curey\u00ean tund\u00fbt\u00fbjiy\u00ea dike: Rasterast, avah\u00ee \u00fb sembol\u00eek, ku di \u00e7erxek w\u00earanker de bi hev ve gir\u00eaday\u00ee ne. Ew pirseke bingeh\u00een dipirse: Ger tund\u00fbt\u00fbjiya ku em dib\u00eenin ne h\u00eamanek dervey\u00ee be ku civakan dagir dike, l\u00ea be\u015fek bingeh\u00een a tevna wan be d\u00ea \u00e7i bibe?[3] Ev pirs di \u00e7ar\u00e7oveya her\u00eam\u00ee ya rojhilat\u00ea de gir\u00eengiyek taybet\u00ee bi dest dixe, ku t\u00ea de xuya dike ku tund\u00fbt\u00fbjiya piral\u00ee – bi r\u00eajeyek mezin – ji hundur\u00ea avahiya civak\u00ee bi xwe derketiye. Ti\u015ft\u00ea ku hin welat\u00ean her\u00eam\u00ea rojane dij\u00een ten\u00ea ser\u00ea xuya y\u00ea \u00e7iyayek\u00ee cemed\u00ee y\u00ea tund\u00fbt\u00fbjiya avah\u00ee \u00fb sembol\u00eek e ku di dehsalan (heta sedsalan) despot\u00eezm, marj\u00eenal\u00eezekirin \u00fb nefret\u00ea de kom b\u00fbye.<\/p>\n

Tund\u00fbt\u00fbjiya avah\u00ee ne ten\u00ea bi despot\u00eezma siyas\u00ee ve s\u00eenorkir\u00ee ye, l\u00ea di heman dem\u00ea de marj\u00eenal\u00eezekirina abor\u00ee \u00fb civak\u00ee ya ku ji h\u00eala dever \u00fb civak\u00ean berfireh \u00ean her\u00eam\u00ea ve t\u00ea ki\u015fandin j\u00ee vedihew\u00eene. L\u00eakol\u00een\u00ean abor\u00ee n\u00ee\u015fan didin ku r\u00eajeya b\u00eakariya ciwanan li hin welatan ber\u00ee 2011-an giha\u015ftiye ji %35 z\u00eadetir.[4] Ev, digel faktor\u00ean din, zem\u00eenek berhemdar ji bo al\u00eegiriya civak\u00ee \u00fb mezheb\u00ee afirand.<\/p>\n

Tundiya avah\u00eesaziy\u00ee ne ten\u00ea bi otor\u00eeter\u00eezm \u00fb b\u00eakariy\u00ea ve s\u00eenordar e (her \u00e7end ev gir\u00eeng bin j\u00ee), l\u00ea di heman dem\u00ea de ji t\u00eak\u00e7\u00fbna dewleta pi\u015ft\u00ee-kolonyal\u00eezm\u00ea j\u00ee derdikeve hol\u00ea ku “qada gi\u015ft\u00ee” ya hevpar ava bike \u00fb kom\u00ean marj\u00eenal\u00eezekir\u00ee di projeya netewey\u00ee de entegre bike. Li vir, tundiya avah\u00eesaziy\u00ee wek\u00ee “r\u00fbni\u015ftin” an “encama d\u00eerok\u00ee” ya “b\u00eaedaletiy\u00ea” xuya dike, ku teq\u00een\u00ea ne\u00e7ar dike.<\/p>\n

Ev marj\u00eenal\u00eezekirin \u00fb t\u00eak\u00e7\u00fbn – digel faktor\u00ean din – zem\u00eenek berhemdar ji bo polar\u00eezasyon\u00ea afirand, ku t\u00ea de nasnamey\u00ean bin\u00ee (mezheb\u00ee \u00fb e\u015f\u00eer\u00ee) di neb\u00fbna dewletek siv\u00eel a bi bandor de b\u00fbn penagehek ji bo parastin \u00fb nasnamey\u00ea. Wiha xuya dike ku dever\u00ean her\u00ee marj\u00eenal\u00eezekir\u00ee her\u00ee z\u00fb ketin nav tund\u00fbt\u00fbjiya \u00e7ekdar\u00ee, ji ber ku kom\u00ean marj\u00eenal\u00eezekir\u00ee di \u00e7ekan de r\u00eayek d\u00eetin ku gazind\u00ean xwe y\u00ean berhevkir\u00ee \u00eefade bikin.<\/p>\n

Tundiya sembol\u00eek, wek\u00ee ku \u017di\u017eek f\u00eam dike, ji tund\u00fbt\u00fbjiya f\u00eez\u00eek\u00ee ne k\u00eamtir xeternak e. Ew tund\u00fbt\u00fbjiya ku di ziman, axaftin \u00fb nasnamey\u00ea de ve\u015fart\u00ee ye. Tundiya sembol\u00eek a dir\u00eaj dibe sedema avakirina nasnamey\u00ean nakok, tund\u00fbt\u00fbjiya f\u00eez\u00eek\u00ee rewa dike \u00fb w\u00ea di xeyala kom\u00ee de normal dike, ku “y\u00ea din” – ji v\u00ea perspekt\u00eef\u00ea – dibe dijminek heb\u00fbn\u00ee ku were tunekirin.<\/p>\n

Trajediya rast\u00een li vir e: Tund\u00fbt\u00fbj\u00ee ne ten\u00ea am\u00fbrek t\u00eako\u015f\u00eena siyas\u00ee ye, l\u00ea b\u00fbye armancek bi xwe, mekan\u00eezmayek ji bo “jin\u00fbvep\u00eanasekirina xwe” bi r\u00eaya “tunekirina y\u00ea din”. Ev guhertina di xwezaya tund\u00fbt\u00fbjiy\u00ea de berdewamiya w\u00ea rave dike, tewra di neb\u00fbna armanc\u00ean siyas\u00ee y\u00ean zelal, p\u00eakan, an watedar de ji bo civakek, dewletek, an j\u00ee ti\u015ft\u00ea ku civak \u00fb dewletek p\u00eak t\u00eene.<\/p>\n

Pirsa acizker, ku ji h\u00eala \u017di\u017eek ve hat\u00ee pirs\u00een, ev e: Gelo div\u00ea em v\u00ea dojeh\u00ea bi tevah\u00ee tehem\u00fbl bikin, li \u015f\u00fbna ku em li hevhatinek a\u015ftiyane ya ne gengaz bigerin, da ku ji n\u00fb ve jiday\u00eekb\u00fbnek rast\u00een p\u00eak b\u00eenin? Ev nay\u00ea w\u00ea watey\u00ea ku pi\u015ftgir\u00ee ji bo tund\u00fbt\u00fbjiy\u00ea heye, l\u00ea bel\u00ea t\u00ea w\u00ea watey\u00ea ku xilasb\u00fbna ji w\u00ea bi \u00eenkarkirina w\u00ea an j\u00ee bi serketina w\u00ea bi retor\u00eeka exlaq\u00ee ya xwe\u015fik nay\u00ea bidestxistin, l\u00ea bi derbaskirina w\u00ea ya rad\u00eekal.<\/p>\n

S\u00eayem: P\u00eevana jeopol\u00eet\u00eek – Rojhilat wek\u00ee \u015fanoyeke c\u00eehan\u00ee<\/strong><\/p>\n

Felaketa li her\u00eam\u00ea b\u00eay\u00ee girtina p\u00eevan\u00ean w\u00ea y\u00ean jeopol\u00eet\u00eek \u00ean tevlihev nay\u00ea f\u00eamkirin. Welat\u00ean wek\u00ee S\u00fbriya, L\u00eebya, Yemen, S\u00fbdan \u00fb Lubnan di sedsala 21\u00ea de b\u00fbne model\u00ean “\u015fer\u00ean wek\u00eel”. Her h\u00eazek sereke ya her\u00eam\u00ee an navnetewey\u00ee xwed\u00ee rojev, destwerdan \u00fb berjewendiy\u00ean xwe ye, ku ne hewce ye ku bi berjewendiy\u00ean kesan \u00fb kom\u00ean civak\u00ee re li hev bikin, \u00e7i ew wek\u00ee “gel”, “civak”, an “neteweya welatiyan” werin hesibandin. Ev mantiq be\u015fdarb\u00fbna be\u015f\u00ean mezin \u00ean nif\u00fbs\u00ea di pev\u00e7\u00fbnek bi l\u00ea\u00e7\u00fbn\u00ean mezin de rave dike.<\/p>\n

L\u00eabel\u00ea, aktor\u00ean dervey\u00ee xerab\u00ee ji heway\u00ea neafirandin; berevaj\u00ee v\u00ea, wan li ser nakok\u00ee \u00fb kab\u00fbs\u00ean ber\u00ea s\u00fbd wergirtin. Pa\u015f\u00ea, mot\u00eevasyon\u00ean dervey\u00ee – digel h\u00eeper-ego\u00eezm \u00fb xwe-navend\u00eeb\u00fbna patoloj\u00eek – b\u00fbn h\u00eazek ajotin\u00ea ya serbixwe li pi\u015ft berdewam\u00ee \u00fb tewra lezandina “p\u00ea\u015fbirka ber bi j\u00ear ve”, ku armanc dike ku bigih\u00eaje armanc\u00ean stratej\u00eek \u00ean d\u00fbr\u00ee “berjewendiy\u00ean rast\u00een” \u00ean civak \u00fb welatan. Giha\u015ftina lihevkirinek li ser wateya hevoka pa\u015f\u00een, “berjewendiy\u00ean rast\u00een” an “berjewendiy\u00ean netewey\u00ee”, bi rast\u00ee ne mumkin e! Ev tevliheviya aloz anal\u00eezek hewce dike ku ji mantiqa h\u00easan a sedem \u00fb encam\u00ea derbas bibe, xwezaya aloz \u00fb diyalekt\u00eek a t\u00eakiliya di navbera h\u00eaz\u00ean “hundir\u00een” \u00fb “dervey\u00ee” de qeb\u00fbl bike.<\/p>\n

Ev yek t\u00eagiha “\u015fer\u00ea wek\u00eel” li hember tevliheviya rew\u015f\u00ea sade dike. N\u00eaz\u00eekatiyek rasttir d\u00ea ew be ku t\u00eagiha “navnetewey\u00eekirina pev\u00e7\u00fbn\u00ea ya tevlihev” were hesibandin. Aktor\u00ean her\u00eam\u00ee ne ten\u00ea am\u00fbr in, l\u00ea bel\u00ea “aktor\u00ean fonksiyonel” in ku “rew\u015f” \u00fb “xetereyan” bikar t\u00eenin da ku rojev\u00ean xwe p\u00ea\u015f ve bibin, di heman dem\u00ea de h\u00eaz\u00ean dervey\u00ee diki\u015f\u00eenin. Ev pergalek aloz a “gir\u00eaday\u00eeb\u00fbna ney\u00een\u00ee” \u00fb “xwe-domdarb\u00fbna pev\u00e7\u00fbn\u00ea” diafir\u00eene, ku veqetandin \u00fb \u00e7areserkirina pev\u00e7\u00fbn\u00ea hema hema ne mumkin dike.<\/p>\n

\u00c7arem: Trawmaya kom\u00ee<\/strong><\/p>\n

\u015eer\u00ean navxwey\u00ee ne ten\u00ea qurbaniy\u00ean f\u00eez\u00eek\u00ee li d\u00fb xwe dih\u00ealin, l\u00ea di heman dem\u00ea de ti\u015ft\u00ea ku dikare wek\u00ee “trawmaya kom\u00ee” were binavkirin j\u00ee \u00e7\u00eadikin – hilwe\u015f\u00eenek s\u00eestemat\u00eek a tevna civak\u00ee \u00fb baweriya hevbe\u015f. Ev trawma ne bi ten\u00ea bi kesan ve s\u00eenordar e; ew di nav avahiy\u00ean civak\u00ea de belav dibe. T\u00eagih\u00ean kevne\u015fop\u00ee y\u00ean c\u00eerantiy\u00ea, t\u00eakiliya civak\u00ee \u00fb a\u015ftiy\u00ea, ku t\u00ea texm\u00eenkirin ku – digel faktor\u00ean din – bingeha civak\u00ea p\u00eak b\u00eenin, bi awayek\u00ee s\u00eestemat\u00eek hatine hilwe\u015fandin.<\/p>\n

B\u00eera kom\u00ee a civak\u00ea bi awayek\u00ee rad\u00eekal ji n\u00fb ve hatiye \u015fekilkirin. Bajar \u00fb bajarok\u00ean ku ber\u00ea sembol\u00ean hevjiyan\u00ea b\u00fbn, b\u00fbne d\u00eemen\u00ean komkujiyan, hilwe\u015fandin \u00fb ko\u00e7beriy\u00ea. Ev veguher\u00eena b\u00eergeha cih\u00ee di p\u00eavajoya jin\u00fbveavakirina ps\u00eekoloj\u00eek \u00fb civak\u00ee de zehmetiy\u00ean k\u00fbr diafir\u00eene. Ge\u015fedan n\u00ee\u015fan didin ka \u00e7awa cih\u00ean ku ber\u00ea b\u00eeran\u00een\u00ean er\u00ean\u00ee digirtin bi tirs \u00fb \u00ea\u015f\u00ea ve gir\u00eaday\u00ee b\u00fbne, p\u00eavajoya ba\u015fb\u00fbna kom\u00ee tevlihev dikin. Ev hilwe\u015f\u00eena s\u00eestemat\u00eek a b\u00eergeha cih\u00ee astengiyek mezin ji bo her hewldanek jin\u00fbveavakirina nasnameyek netewey\u00ee ya hevpar \u00e7\u00eadike, heke bi rast\u00ee ti\u015ftek wiha gengaz be.<\/p>\n

P\u00eancem: Ji h\u00eaviy\u00ea w\u00eadetir!<\/strong><\/p>\n

\u017di\u017eek bang\u00ean kevne\u015fop\u00ee y\u00ean ji bo “h\u00eaviy\u00ea” wek\u00ee celebek “derbasb\u00fbna \u00eedeoloj\u00eek” red dike, mekan\u00eezmayek parastin\u00ea ku r\u00ea li ber me digire ku em bi rastiya tevah\u00ee ya karesat\u00ea re r\u00fb bi r\u00fb bim\u00eenin. Ev “h\u00eav\u00ee” bingehek hevpar p\u00ea\u015fb\u00een\u00ee dike ku li ser w\u00ea ava bibe \u00fb \u015fikestina k\u00fbr a “tevna civak\u00ee” pa\u015fguh dike. Di \u015f\u00fbna w\u00ea de, dibe ku em hewce bikin ku hilwe\u015f\u00eena civak\u00ee qeb\u00fbl bikin \u00fb ku her hewldanek ji bo jin\u00fbveavakirina w\u00ea dibe ku ji bil\u00ee “tetb\u00eeqatek retor\u00eek\u00ee” ya b\u00eawate ti\u015ftek din nebe.<\/p>\n

Ti\u015ft\u00ea ku hewce ye – \u00fb li vir em ji \u017di\u017eek j\u00ee deyn dikin – celebek guheztina rad\u00eekal di xeyala siyas\u00ee de \u00fb hilwe\u015fandina p\u00eaw\u00eest a avahiy\u00ean kevin \u00fb gendel e. Ev bi avahiy\u00ean, \u015f\u00eawaz\u00ean t\u00eagiha\u015ftin\u00ea \u00fb t\u00eakiliy\u00ean ku di bin asta dewlet \u00fb p\u00ea\u015f-\u015faristaniy\u00ea de hene ve gir\u00eaday\u00ee ye. Pirsa xemg\u00een ev e: Gelo div\u00ea em ji bo jin\u00fbvevej\u00eenek rast\u00een v\u00ea dojeh\u00ea bi tevah\u00ee derbas bikin?<\/p>\n

Ew li ser pejirandinek dilsoz \u00fb b\u00eak\u00eamas\u00ee ya \u015fikestina heb\u00fbn\u00ee di civak \u00fb dewletan de ye, an j\u00ee ti\u015ft\u00ean ku wek\u00ee civak \u00fb dewlet t\u00eane hesibandin. Ev hewcey\u00ea hilwe\u015fandina “xapandin\u00ean \u00eedeoloj\u00eek” dike, wek\u00ee xapandina yek\u00eetiyek netewey\u00ee ya derew\u00een an h\u00eaviya lihevhatina r\u00fbber\u00ee. Ev “w\u00earankirin” \u015fertek ji bo rizgarb\u00fbn\u00ea ye, ne \u015fertek ji bo tund\u00fbt\u00fbjiy\u00ea bi xwe ye. Li vir, s\u00fbcdar ji kompleks\u00ean xwe, nehevsengiya nirx\u00ean xwe, xweperestiya xwe \u00fb redkirina y\u00ean din azad dibe.<\/p>\n

\u015ee\u015fem: Nim\u00fbneyeke p\u00ea\u015feng?<\/strong><\/p>\n

Niha, gelo “p\u00ea\u015fbaziya ber bi j\u00ear ve” li rojhilat ten\u00ea xuyangek tund a “t\u00eak\u00e7\u00fbna nim\u00fbneya l\u00eeberal-neteweperest” e ku c\u00eehan\u00ea tehd\u00eet dike? Gelo ev trajed\u00ee ten\u00ea m\u00eenakek din a tund a ti\u015ft\u00ea ku li benda c\u00eehana me ya ku her ku di\u00e7e dabe\u015f dibe \u00fb per\u00e7e dibe ye? \u00db gelo “p\u00ea\u015fbaziya ber bi j\u00ear ve” di civak\u00ean her\u00eam\u00ea y\u00ean bi pev\u00e7\u00fbnan tij\u00ee de nim\u00fbneyek p\u00ea\u015feng ji bo p\u00ea\u015feroja pev\u00e7\u00fbn\u00ea di serdema pi\u015ft\u00ee-siyas\u00ee de ye?<\/p>\n

Di c\u00eehanek ku kaos \u00fb tund\u00fbt\u00fbj\u00ee z\u00eade dibin, ku form\u00ean hevgirtina mirovan, dilnerm\u00ee \u00fb dilovaniy\u00ea k\u00eam dibin, ku nirxa mirovahiy\u00ea bi xwe k\u00eam dibe, S\u00fbriya, L\u00eebya, S\u00fbdan \u00fb y\u00ean din dibe ku ne \u00eest\u00eesna bin, l\u00ea belk\u00ee nim\u00fbney\u00ean p\u00ea\u015feng \u00ean ti\u015ft\u00ea ku were bin. Ev nay\u00ea w\u00ea watey\u00ea ku b\u00eah\u00eav\u00ee li ser p\u00ea\u015feroj\u00ea heye, ku jixwe rastiyek e, l\u00ea bel\u00ea bangek ji bo \u00e7alakiy\u00ea ye ku bi bingeh\u00een ji n\u00fb ve bifikirin ka em \u00e7awa xwe \u00fb c\u00eehan\u00ea fam dikin \u00fb bi wan re t\u00eakil\u00ee dat\u00eenin.<\/p>\n

Encam:<\/strong><\/p>\n

Anal\u00eezkirina v\u00ea karesat\u00ea p\u00eaw\u00eestiya derbasb\u00fbna ji nim\u00fbney\u00ean kevne\u015fop\u00ee ji bo t\u00eagiha\u015ftina nakokiy\u00ean li her\u00eam\u00ea \u00fb bi awayek\u00ee rast qeb\u00fblkirina \u015fikestina heb\u00fbn\u00ee ya ku li bingeha nasname \u00fb avahiy\u00ean civak\u00ee xistiye, e\u015fkere dike. Hilwe\u015f\u00eena ku em dib\u00eenin ne ten\u00ea n\u00ee\u015fanek siyas\u00ee ye, l\u00ea hilwe\u015fandina p\u00eaw\u00eest a xeyal\u00ean \u00eedeoloj\u00eek \u00ean berhevkir\u00ee \u00fb avahiy\u00ean zordar\u00ee \u00fb tund\u00fbt\u00fbjiya s\u00eestem\u00eek e. L\u00eabel\u00ea, ev hilwe\u015fandin div\u00ea ne ji bo hilberandin an domandina wan be, m\u00eena ku ew \u00e7aren\u00fbsa v\u00ea rojhilata xwe\u015fik bin!<\/p>\n

Ti\u015ft\u00ea ku hewce ye ne h\u00eaviya saf e \u00fb ne j\u00ee b\u00eah\u00eaviya kujer e. Dibe ku ten\u00ea \u00e7areser\u00ee ew be ku formul\u00ean kevn \u00ean h\u00eaviy\u00ea werin terikandin \u00fb form\u00ean n\u00fb y\u00ean hevgirtin\u00ea werin afirandin ku li hember mantiqa “p\u00ea\u015fbirka ber bi j\u00ear ve” li ber xwe bidin, her \u00e7end ev r\u00fbber pi\u00e7\u00fbk \u00fb nazik bin j\u00ee.<\/p>\n

\n

T\u00eab\u00een\u00ee<\/strong>: Made bi ziman\u00ea ereb\u00ee hatiye niv\u00ees\u00een \u00fb bo kurd\u00ee hatiye wergerandin. Me j\u00eader bi ereb\u00ee hi\u015ftine da ku xw\u00eene karibe bi h\u00easan\u00ee li wan vegere.<\/p>\n

\n

<\/a>[1]<\/a>\u00a0\u0627\u0646\u0638\u0631: \u0631\u064a\u0646\u064a\u0647 \u062c\u064a\u0631\u0627\u0631\u060c\u00a0\u0627\u0644\u0639\u0646\u0641 \u0648\u0627\u0644\u0645\u0642\u062f\u0633<\/strong>\u060c \u062a\u0631\u062c\u0645\u0629: \u0633\u0645\u064a\u0631\u0629 \u0631\u064a\u0634\u0627\u060c \u0628\u064a\u0631\u0648\u062a: \u0627\u0644\u0645\u0646\u0638\u0645\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0644\u0644\u062a\u0631\u062c\u0645\u0629\u060c 2009.<\/p>\n

<\/a>[1]<\/a>\u00a0Mary Kaldor,\u00a0New and Old Wars: Organized Violence in a Global Era, 3rd Edition<\/em>\u00a0(Cambridge: Polity Press, 2012).<\/p>\n

<\/a>[2]<\/a>\u00a0\u00a0\u0625\u062f\u0648\u0627\u0631\u062f \u0647\u064a\u0631\u0631\u0645\u0627\u0646 \u0648\u062f\u064a\u0641\u064a\u062f \u0628\u064a\u062a\u0631\u0633\u0648\u0646\u060c\u00a0\u0633\u064a\u0627\u0633\u0627\u062a \u0627\u0644\u0625\u0628\u0627\u062f\u0629 \u0627\u0644\u062c\u0645\u0627\u0639\u064a\u0629<\/strong>\u060c \u062a\u0631\u062c\u0645\u0629: \u0627\u062d\u0645\u062f \u062d\u0633\u0646\u060c \u0627\u0644\u0642\u0627\u0647\u0631\u0629: \u062f\u0627\u0631 \u0639\u0635\u064a\u0631 \u0627\u0644\u0643\u062a\u0628\u060c 2024.<\/p>\n

<\/a>[3]<\/a>\u00a0\u0633\u0644\u0627\u0641\u0648\u064a \u062c\u064a\u062c\u064a\u0643\u060c\u00a0\u0627\u0644\u0639\u0646\u0641: \u062a\u0623\u0645\u0644\u0627\u062a \u0641\u064a \u0648\u062c\u0648\u0647\u0647 \u0627\u0644\u0633\u062a\u0629<\/strong>\u060c \u062a\u0631\u062c\u0645\u0629: \u0641\u0627\u0636\u0644 \u062c\u062a\u0643\u0631\u060c (\u0628\u064a\u0631\u0648\u062a: \u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0639\u0631\u0628\u064a \u0644\u0644\u0623\u0628\u062d\u0627\u062b \u0648\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0633\u064a\u0627\u0633\u0627\u062a\u060c 2017).<\/p>\n

<\/a>[4]<\/a>\u00a0Raymond Hinnebusch, \u201cSyria: from \u2018authoritarian upgrading\u2019 to revolution?\u201d,\u00a0International Affairs<\/em>, Vol. 88, No. 1, 2012, pp. 95-113.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Dr. Eq\u00eel Se\u00eed Mehf\u00fbz Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 N\u00eeqa\u015fkirina karesata li v\u00ea her\u00eam\u00ea \u00ead\u00ee ne cureyek re\u015fb\u00eeniya hizir\u00ee ye an j\u00ee p\u00ealek b\u00eah\u00eav\u00eetiy\u00ea ya derbasb\u00fby\u00ee ye. Ew b\u00fbye nirxandinek rast\u00een a r\u00eave\u00e7\u00fby\u00eena b\u00fbyeran, ku ji hem\u00ee p\u00ea\u015fb\u00eeniyan derbas b\u00fbye. Rew\u015f ji qonaxa t\u00eako\u015f\u00een\u00ean siyas\u00ee \u00fb desthilatdariy\u00ea derbas b\u00fbye, ketiye rew\u015fek m\u00eena “p\u00ea\u015fbirka ber […]<\/p>\n","protected":false},"author":2,"featured_media":3006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-3005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nRojhilat wek\u00ee \u015fanoyeke c\u00eehan\u00ee.. p\u00ea\u015fbirkeke ber bi j\u00ear ve! - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-131\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rojhilat wek\u00ee \u015fanoyeke c\u00eehan\u00ee.. p\u00ea\u015fbirkeke ber bi j\u00ear ve! - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Dr. Eq\u00eel Se\u00eed Mehf\u00fbz Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 N\u00eeqa\u015fkirina karesata li v\u00ea her\u00eam\u00ea \u00ead\u00ee ne cureyek re\u015fb\u00eeniya hizir\u00ee ye an j\u00ee p\u00ealek b\u00eah\u00eav\u00eetiy\u00ea ya derbasb\u00fby\u00ee ye. 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