{"id":2980,"date":"2025-10-23T08:04:38","date_gmt":"2025-10-23T08:04:38","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=2980"},"modified":"2025-10-23T08:04:38","modified_gmt":"2025-10-23T08:04:38","slug":"1-126","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-126\/","title":{"rendered":"\u015eam \u00fb R\u00eaveberiya Xweser: Di navbera h\u00eaza yekal\u00ee \u00fb maf\u00ea cudab\u00fbn\u00ea de"},"content":{"rendered":"

Ferhad Hem\u00ea<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Bi n\u00fbkirina n\u00eeqa\u015f\u00ean derbar\u00ea entegrasyona di navbera \u015eam \u00fb R\u00eaveberiya Xweser de, li ser esas\u00ea peymana 10\u00ea adar\u00ea, pirseke gir\u00eeng derdikeve hol\u00ea: \u00c7awa projeyeke li ser esas\u00ean nirx\u00ean ilman\u00ee \u00fb pirrengiy\u00ea, tevl\u00ee projeyeke ku rewab\u00fbna xwe disp\u00eare bingeh\u00ean ol\u00ee \u00fb di fikir \u00fb kiryar\u00ean xwe de, yekaliyeke tund dime\u015f\u00eene?<\/p>\n

Bersiva t\u00ea belavkirin \u00fb dibe ku ya p\u00eakenok be, w\u00ea peyva “demokras\u00ee” be. L\u00ea Ehmed El-\u015eeri di hevd\u00eetina xwe ya daw\u00ee de bi kanala CBS ya taybet bo tema\u015fevan\u00ean amer\u00eekay\u00ee ye, bi awayek\u00ee tam gotina demokras\u00ee bi kar nay\u00eene, ne wek\u00ee sembol\u00eeyeke pirrengiya siyas\u00ee \u00fb ne j\u00ee \u00e7and\u00ee. L\u00ea bel\u00ea xwe wek\u00ee “n\u00fbner\u00ea tekane” y\u00ea gel\u00ea S\u00fbriyay\u00ea n\u00ee\u015fan da \u00fb S\u00fbriya veguhrand kel\u00fbpeleke jeopol\u00eet\u00eek\u00ee ya ji bo veberh\u00eanan\u00ean derve. Di heman dem\u00ea de, El-\u015eeri tinaz\u00ean xwe bi x\u00eetab\u00ean maf\u00ean k\u00eamneteweyan kir \u00fb qet behs nekir ku ew \u00ea l\u00eavegereke rasteq\u00een ji bo xwe \u00e7\u00eabikin.<\/p>\n

L\u00ea tev\u00ee v\u00ea yek\u00ea j\u00ee, hin akadem\u00eesyen\u00ean rojavay\u00ee dib\u00eenin ku El-\u015eeri di p\u00eavajoyeke veguhartineke pragmatik re derbas b\u00fbye \u00fb ev yek hi\u015ftiye ku kar\u00fbxebat\u00ea di \u00e7ar\u00e7oveya dewletn\u00eejad\u00ea de kar bike. L\u00ea hin akadem\u00eesyen\u00ean din \u00a0bawer dikin ku pejirandina w\u00ee ya r\u00ea\u00fbresm\u00ean n\u00fbjen \u00ean bijart\u00ee ten\u00ea berg\u00ea ramana h\u00eazdarkirin\u00ea ye, ramanek ku kok li doktr\u00eena ol\u00ee ya fundamental\u00eest digire, nemaze di derbar\u00ea yekdestdariya h\u00eaz \u00fb serdestiya dewlet\u00ea de.<\/p>\n

Modern\u00eeteya xerabb\u00fby\u00ee<\/strong><\/p>\n

El-\u015eeri ne kesek\u00ee taybet e ji diyardeyeke berfireh ku \u00eero bi “Modern\u00eeteya otor\u00eeter” t\u00ea naskirin, ku ev yek j\u00ee xwe disp\u00eare desthilatdariya navend\u00ee heb\u00fbna xwe ne bi demokrasiy\u00ea rewa dikje, l\u00ea bel\u00ea bi r\u00eaya soz\u00ean p\u00ea\u015fxistin \u00fb serkeftin\u00ean abor\u00ee heb\u00fbna xwe rewa dike. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, modern\u00eetet\u00ee ten\u00ea di \u00e7ar\u00e7oveya projeyeke teknokrat\u00eek a b\u00eanirx de s\u00eenordar dim\u00eene \u00fb x\u00eetaba s\u00fbk\u00ea li \u015f\u00fbna siyaset\u00ea \u00fb veb\u00fbna ber bi abor\u00ee ve wek\u00ee maskeke ji bo ve\u015fartina \u00eedeoloj\u00ee, bi kar t\u00eene. Bi v\u00ea watey\u00ea, El-\u015eeri ti\u015ft\u00ea p\u00ea\u015fk\u00ea\u015f dike ne projeya dewleta modern e, l\u00ea bel\u00ea \u00e7avl\u00eakirina modern\u00eetey\u00ea ye: Modern\u00eeteya b\u00ea azad\u00ee \u00fb m\u00eajiy\u00ea gi\u015ft\u00ee. Ev yek j\u00ee kopiyeke tundrew a ji neoliberal\u00eezm\u00ea ye, ku li pi\u015fta w\u00ea dir\u00fb\u015fmey\u00ean”taybetmendiy\u00ean ol\u00ee” t\u00eane ve\u015fartin, ji bo ku hilber\u00eena yek netewe \u00fb di rew\u015fa S\u00fbriyay\u00ea de j\u00ee hilber\u00eena: Ereb\u00eezma sun\u00ee ya fundamental\u00eest.<\/p>\n

Bi her hal\u00ee, nuxamtina \u00eedeolojiya El-\u015eeri \u00fb p\u00eakenokkirina bi hizira ilman\u00ee \u00fb dewleta dest\u00fbr\u00ee, ji aliy\u00ea hin h\u00eaz\u00ean navdewlet\u00ee ve, t\u00ea hezkirin \u00fb p\u00ea\u015fwaz\u00eekirin. Ev yek j\u00ee di roj\u00ean daw\u00ee de, di gotara d\u00eeplomat\u00ea amer\u00eekay\u00ee y\u00ea ber\u00ea James Jeffrey de derketiye hol\u00ea, ku ev Jeffrey bi al\u00eegirb\u00fbna xwe bi helwesta Tirkiyay\u00ea li S\u00fbriyay\u00ea t\u00ea naskirin \u00fb banga lezb\u00fbna yekkirina di navbera R\u00eaveberiya Xweser \u00fb \u015eam\u00ea de kir. Herwiha, Jeffrey dib\u00eene ku, nep\u00eakan\u00eena peyman\u00ea bi \u00e7av\u00ea R\u00eaveberiya Xweser, vedigere gelek fakotran, j\u00ea y\u00ean gir\u00eeng tundiya li dij k\u00eamneteweyan \u00fb biryar\u00ean yekal\u00ee y\u00ean ku ji aliy\u00ea desthilatdariya demk\u00ee ve derketine.<\/p>\n

L\u00ea Jeffrey, ku ber\u00ea wek\u00ee n\u00fbner\u00ea Amer\u00eekay\u00ea li S\u00fbriyay\u00ea kar dikir, bawer dikir ku sedema k\u00fbrtir a astengiy\u00ea modela R\u00eaveberiya Xweser bi xwe b\u00fb, ku aramiya saz\u00fbman\u00ee ya nisb\u00ee bi dest xistib\u00fb. Di heman dem\u00ea de, kurd tu s\u00fbd\u00ea nab\u00eenin ku dev ji tecrubeya xwe ya ilman\u00ee \u00fb hevkar\u00ee berdin, ji bo projeyeke ne zelal a ku El-\u015eeri bi r\u00ea ve dibe. Di dawiya anal\u00eeza xwe de, Jeffrey bi awayek\u00ee e\u015fkere\u00a0 b\u00fb al\u00eegir\u00ea “aramiy\u00ea” ku li ser esas\u00ea avakirina dewleteke n\u00fbjen, ewlekariya her\u00eam\u00ee, t\u00eako\u015f\u00eena li dij teror\u00ea \u00fb s\u00eenordarkirina serweriya \u00ceran\u00ea, \u00e7\u00eadibe. Ev helwesta piraniya h\u00eaz\u00ean derve ya derbar\u00ea rew\u015fa S\u00fbriyay\u00ea, nexasim pi\u015ft\u00ee ku rojava dev ji m\u00eerasa rizgariy\u00ea berda \u00fb li \u015f\u00fbna w\u00ea metniq\u00ea “destep\u00eak\u00ea aram\u00ee” hilbijart.<\/p>\n

Li gor\u00ee v\u00ea, \u00eero hik\u00fbmeteke navend\u00ee ya n\u00fb ji n\u00fb ve t\u00ea avakirin, ku li ser bingeha piraniya sun\u00ee ya \u00eeslam\u00ee ye \u00fb bi serokatiya Ehmed El-\u015eari ku Trump li Riyad\u00ea wek\u00ee “zilamek\u00ee bih\u00eaz” bi nav kir, t\u00ea r\u00eavebirin. Ev ji n\u00fb ve p\u00eakan\u00eena modelek otor\u00eeter e ku pi\u015ft\u00ee \u015fer\u00ea navxwey\u00ee zordariy\u00ea ji kaos\u00ea terc\u00eeh dike, di hewldanek rojavay\u00ee de, nemaze ya amer\u00eekay\u00ee di bin serokatiya Trump de, da ku ti\u015ft\u00ea ku ew wek\u00ee “\u015fa\u015fiya” hilwe\u015f\u00eena rej\u00eema Sedam Hus\u00ean dib\u00eene rast bike, dev ji her xeyalek azadiy\u00ea berde. Li gor\u00ee v\u00ea mantiq\u00ea, gel\u00ean Rojhilata Nav\u00een ten\u00ea dikarin bi zor\u00ea werin bir\u00eavebirin, her \u00e7end bedela w\u00ea cemidandina tevah\u00ee ya projeya dewleta n\u00fbjen be j\u00ee.<\/p>\n

Balk\u00ea\u015f e ku h\u00eaza ku ji h\u00eala El-\u015eeri ve t\u00ea tems\u00eelkirin ne ji bo bidaw\u00eekirina tund\u00fbt\u00fbjiy\u00ea dixebite, l\u00ea bel\u00ea ji bo bir\u00eavebirina w\u00ea, ji \u00eest\u00eesnayek\u00ea veguherandina w\u00ea bo qa\u00eedeyek\u00ea – ango, ji bo ku ew bibe prens\u00eeba damezr\u00eener a desthilatdariy\u00ea bi xwe. Li \u015f\u00fbna parastina maf\u00ean civak\u00ea, ew b\u00fbye am\u00fbrek ji bo bindestkirina w\u00ea bi nav\u00ea “yek\u00eetiya bi zor\u00ea” \u00fb xurtkirina v\u00eezyonek total\u00eeter ku cih\u00earengiy\u00ea wek\u00ee k\u00eamasiyek dib\u00eene ku div\u00ea were rakirin. Hi\u015fmendiyek wiha ten\u00ea dikare bi hilberandina tund\u00fbt\u00fbjiy\u00ea bidome: carinan bi r\u00eaya tunekirina rast\u00een, carinan j\u00ee bi r\u00eaya as\u00eem\u00eelasyona sembol\u00eek, wek\u00ee ku di hewldan\u00ean hilwe\u015fandina R\u00eaveberiya Xweser de diyar dibe. Li vir, k\u00eamasiya or\u00eej\u00eenal a nasnameya s\u00fbriyay\u00ee ji destp\u00eaka xwe ve t\u00ea e\u015fkere kirin: Redkirina naskirina nakokiy\u00ea wek\u00ee \u015fertek jiyan\u00ea. Ev \u015f\u00eawaza raman\u00ea napirse ka cih\u00earengiya s\u00fbriyay\u00ee \u00e7awa dikare pi\u015ft\u00ee \u00e7ardeh salan \u015fer bidome; berevaj\u00ee v\u00ea, ew bi tevah\u00ee ji pirs\u00ea d\u00fbr dikeve. Ew hi\u015fmendiyek e ku c\u00fbdahiy\u00ea wek\u00ee gefek li ser heb\u00fbna xwe dib\u00eene, ne enerjiyek afir\u00eener ji bo n\u00fbkirina jiyan\u00ea.<\/p>\n

R\u00eabaz\u00ean hevjiyan\u00ea<\/strong><\/p>\n

Bersiva v\u00ea pirs\u00ea mirov yekser ber bi “HSD” \u00fb s\u00eestema R\u00eaveberiya Xweser dibe, ji ber ku y\u00ean her\u00ee z\u00eade n\u00eaz\u00ee maf\u00ea cudab\u00fbn\u00ea ne \u00fb derfeta avakirina dewleteke dest\u00fbr\u00ee ya n\u00fbjen li ser esas\u00ea v\u00ee maf\u00ee, ne \u00eenkarkirina w\u00ea, heye. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, HSD ten\u00ea n\u00fbnertiya kurdan nake, l\u00ea bel\u00ea di cewher\u00ea xwe de, h\u00eazeke ilman\u00ee ya parastin\u00ea ya balk\u00ea\u015f di serdemeke ku ilman\u00ee k\u00eam dibe \u00fb \u015fep\u00eal\u00ean ol\u00ee y\u00ean tundraw z\u00eadetir dibe. Herwiha, HSD hewl dide ku wateyeke n\u00fb bide modern\u00eetey\u00ea, moder\u00eenetiya demokrat\u00eek\u00a0 ku nijada teng derbas dike\u00a0 \u00fb ji n\u00fb ve serweriy\u00ea p\u00eanase dike, li ser esas\u00ea pirrengiy\u00ea, ne homojen\u00eeteya bi dar\u00ea zor\u00ea. Ev yek j\u00ee dih\u00eale ku di \u00e7av\u00ean h\u00eaz\u00ean derve de, her dem \u00e7avkaniya neraz\u00eeb\u00fbn\u00ea be, ji ber ku heb\u00fbna w\u00ea bi xwe qelsiya gotara ku “\u00eest\u00eeqrar\u00ea” li ser \u00eenkarkirina cudah\u00eey\u00ea ava dike, e\u015fkere dike, ku ev yek j\u00ee aciziya ku mirov\u00ean m\u00eena James Jeffrey li hember w\u00ea n\u00ee\u015fan didin rave dike.<\/p>\n

Diyar e ku R\u00eaveberiya Xweser a ku gir\u00eaday\u00ee diyalet\u00eeka Hegel\u00ee di r\u00eageza xwe ya “Yekit\u00ee di nava cudab\u00fbn\u00ea de”, asta dorp\u00ea\u00e7a ku h\u00eaz\u00ean her\u00eam\u00ee y\u00ean xwed\u00ee meyl\u00ean n\u00eejad\u00ee \u00fb gelek caran j\u00ee asta fi\u015far\u00ean navdewlet\u00ee j\u00ee dizane. R\u00eaveberiya Xweser, siyaseteke pragmatik bi r\u00eageza: Be\u015fdar\u00ee \u00e7areser\u00ee \u00fb lihevkirina dibe, ne ji ber ku taw\u00eezan dide, l\u00ea bel\u00ea ji zaneb\u00fbna xwe ya k\u00fbr\u00ee bi p\u00eaw\u00eestiy\u00ean may\u00een \u00fb dan\u00fbstandin\u00ean, ev yek j\u00ee altirnat\u00eefeke aqilmend\u00ee ji \u00eedeolojiya qirkirin \u00fb as\u00eemlasyona bi dar\u00ea zor\u00ea ye. Lewra, R\u00eaveberiya Xweser, bi r\u00eaya ziman\u00ea dan\u00fbstandin\u00ea, t\u00eakiliya bi \u015eam\u00ea re dipar\u00eaze, ji bo ku projeya xwe ya demokrat\u00eek di nava trajediya S\u00fbriyay\u00ea de, zind\u00ee bih\u00eale.<\/p>\n

Ji bo f\u00eamkirina d\u00eeman\u00eek\u00ean \u015fer\u00ea S\u00fbriyay\u00ea, div\u00ea em mentiq\u00ea Hegel bi b\u00eer bixin: Pirreng\u00ee ne \u015fa\u015ftiyeke ku div\u00ea were sererastkirin, l\u00ea bel\u00ea \u015fertek\u00ee zaneb\u00fbn \u00fb jiyan\u00ea ye, herwiha nakokiya di navbera navend \u00fb derdoran de p\u00eaw\u00eestiyek diyalekt\u00eek\u00ee ye ku ji nakokiya siyas\u00ee bi xwe tevah\u00eeyek aqilane diafir\u00eene.\u00a0 L\u00ea hewldana ferizkirina yekb\u00fbna bi dar\u00ea zor\u00ea di bin nav\u00ea “yek welat” de, ew hizirandina beriya diyalet\u00eek\u00ee ye ku hewl dide tevgerb\u00fbna d\u00eerok\u00ea bi r\u00eaya \u00eebtalkirina nakokiy\u00ea, rawest\u00eene. Di encam\u00ea de j\u00ee, rastiya S\u00fbriyay\u00ea ten\u00ea bi r\u00eaya f\u00eamkirina v\u00ea nakokiy\u00ea t\u00ea avakirin, ango veguherandina \u015fer bo k\u00ealiyeke hi\u015fyariy\u00ea, ne bo \u015fer\u00ea qirkirin \u00fb tundiy\u00ea.<\/p>\n

Dema ku em bi v\u00ee mentiq\u00ee derbas\u00ee dan\u00fbstandin\u00ea bibin \u00fb bi bend\u00ean wes\u00eeqeta peymana 10\u00ea adar\u00ea, r\u00eageza entegrasyon\u00ea dibe naskirina cudab\u00fbn\u00ea di nava saziy\u00ean siv\u00eel \u00fb le\u015fker\u00ee de, ne ku as\u00eemlasyona di navend\u00ea de, wek\u00ee ku Mezl\u00fbm Ebd\u00ee di roj\u00ean daw\u00ee de ev yek a\u015fkere kirib\u00fb. L\u00ea tev\u00ee v\u00ea yek\u00ea j\u00ee, hizirandina yekal\u00ee li dij pirrengiy\u00ea di meh\u00ean daw\u00ee de berdewam kir, \u00e7i bi r\u00eaya al\u00eegir\u00ean \u015fer li Enqera \u00fb \u00e7i j\u00ee bi r\u00eaya \u00eedeolojiya al\u00eegir\u00ean Ehmed El-\u015eeri bi xwe. Di necam\u00ea de r\u00fbbir\u00fby\u00ea rastiy\u00ea hatin \u00fb komkuj\u00ee r\u00fb dan \u00fb gef\u00ean \u015ferek\u00ee navxwey\u00ee \u00e7\u00eab\u00fbn. Ev bingeha w\u00ea tumora avah\u00eesaz\u00ee ye ku ji destp\u00eaka damezrandina w\u00ea ve li heb\u00fbna S\u00fbriyay\u00ea belav b\u00fbye. Bi r\u00fbbir\u00fbb\u00fbna v\u00ea rastiy\u00ea re, xuya ye ku \u015eam \u00fb dibe ku aliy\u00ean dervey\u00ee, di dawiy\u00ea de f\u00eam kirine ku naskirina y\u00ea din \u00ead\u00ee ne vebijarkek e, l\u00ea bel\u00ea p\u00eadiviyek heb\u00fbn\u00ee ye ji bo parastina dewlet \u00fb civak\u00ea \u00fb \u015ferta yekane ji bo sepandina aramiy\u00ea ye.<\/p>\n

Nakok\u00ee wek\u00ee \u015fertek\u00ee may\u00een\u00ea<\/strong><\/p>\n

Tev\u00ee hem\u00fb aloziy\u00ean rojane \u00fb p\u00ea\u015fketin\u00ean her\u00eam\u00ee y\u00ean germ, diyar e ku dan\u00fbstandin b\u00fbye vebijareke ne\u00e7ar, tev\u00ee derketina bang\u00ean serxweb\u00fbn\u00ea wek\u00ee r\u00eabazek\u00ee ji bo rawestandina komkujiy\u00ean s\u00fbriyay\u00ee. Entegrasyon li gor\u00ee dan\u00fbstandin\u00ean hey\u00ee, dijberan di yek kr\u00eez\u00ea de ji hol\u00ea ranake, l\u00ea bel\u00ea naskirina d\u00fbrb\u00fbn\u00ean di navbera wan de ye \u00fb \u00e7ar\u00e7oveya nakokiyan \u00fb naskirina hevbe\u015f, diyar dike. Di cewher\u00ea xwe de, diyarkirina erkan e \u00fb berizkirina cudab\u00fbna di navbera navend \u00fb aliyan de ye, herwiha cudakirina desthilatdariyan e \u00fb parastina cih\u00earengiya civak\u00ee ye \u00fb r\u00eaday\u00eena her aliyek\u00ee ku ji maf\u00ea wan e, kar\u00fbbar\u00ean xwe y\u00ean xweser bi r\u00ea ve bibin.<\/p>\n

L\u00eabel\u00ea, ev nay\u00ea w\u00ea watey\u00ea ku hevjiyan div\u00ea li ser bingeha ahengek b\u00eak\u00eamah\u00ee di navbera pergalek lay\u00eek \u00fb yek bingehpar\u00eaz de, an j\u00ee di navbera desthilatdariya \u015f\u00eaxan li dever\u00ean ku piraniya wan sun\u00ee ne \u00fb Yek\u00eeney\u00ean Parastina Jinan (YPJ) de be. Ne j\u00ee t\u00ea w\u00ea watey\u00ea ku desthilatdariya \u00eeslam\u00ee li ser z\u00eemiyan di bin nav\u00ea “yek\u00eetiya derew\u00een” de were ferzkirin. Berevaj\u00ee v\u00ea, ew hewce dike ku nakokiya k\u00fbr a di navbera dijber\u00ean ku c\u00eehan\u00ea ji perspekt\u00eef\u00ean bi tevah\u00ee c\u00fbda dib\u00eenin veguher\u00eene qadeke hevpar, ku bi r\u00eaya ziman\u00ea siyas\u00ee \u00fb dest\u00fbr\u00ee, wek\u00ee serwer\u00ee, dewlemendiya netewey\u00ee, s\u00eenor \u00fb derbasgeh, pere, h\u00eaz\u00ean navend \u00fb derdoran \u00fb \u015fer\u00ea li dij\u00ee teror\u00eezm\u00ea were bir\u00eavebirin. Entegrasyon nay\u00ea w\u00ea watey\u00ea ku yek\u00eetiya bi zor\u00ea heye, l\u00ea bel\u00ea di heman dem\u00ea de nakokiy\u00ea di nav qadeke sembol\u00eek de dih\u00eale ku r\u00ea li ber ketina nav pev\u00e7\u00fbnek tuneker bigire. B\u00ea guman, nakokiy\u00ean siyas\u00ee y\u00ean di navbera van her du projeyan de d\u00ea t\u00fbj bim\u00eenin, l\u00ea esas li vir e\u015fkere ye: qeb\u00fblkirina hevjiyan\u00ea bi kes\u00ean ku em p\u00ea re nakok in ne ten\u00ea tolerans e, l\u00ea rastiyek hevpar a ne\u00e7ar e \u00fb \u015fertek gir\u00eeng e ji bo domandina S\u00fbriyaya pi\u015ft\u00ee \u015fer.<\/p>\n

Qeb\u00fblkirin \u00fb mij\u00fblb\u00fbna bi felsefeya nakokiy\u00ea re \u015fertek p\u00ea\u015f\u00een e ji bo serkeftina entegrasyon\u00ea, nemaze di neb\u00fbna nasnameyek netewey\u00ee ya yekgirt\u00ee de. Neb\u00fbna v\u00ea qeb\u00fblkirin\u00ea \u015fer wek\u00ee alternat\u00eefek gengaz dih\u00eale, ti\u015ftek ku rastiya S\u00fbriyay\u00ea nikare tehem\u00fbl bike. Ger selef\u00eezma tundrew dev ji xeyala yekal\u00eeb\u00fbna mutleq di r\u00eaveberiya dewlet\u00ea de berde \u00fb pirrengiya nisb\u00ee qeb\u00fbl bike, her du model dikarin \u00eero bi hev re bij\u00een, di heman dem\u00ea de R\u00eaveberiya Xweser ne\u00e7ar bim\u00eene ku bi v\u00ea tora h\u00eaz\u00ea ya n\u00fb re t\u00eakil\u00ee dayne. Li gor\u00ee v\u00ea yek\u00ea, div\u00ea hem\u00ee gav\u00ean dan\u00fbstandin\u00ean p\u00ea\u015feroj\u00ea van qad\u00ean hevpar \u00fb cih\u00eareng bi r\u00eaya qan\u00fbn\u00ean n\u00fb \u00fb guhertin\u00ean dest\u00fbr\u00ee xurt bikin, da ku berdewamiya S\u00fbriyay\u00ea wek\u00ee heb\u00fbnek piral\u00ee \u00fb berxwed\u00ear misoger bikin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ferhad Hem\u00ea Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Bi n\u00fbkirina n\u00eeqa\u015f\u00ean derbar\u00ea entegrasyona di navbera \u015eam \u00fb R\u00eaveberiya Xweser de, li ser esas\u00ea peymana 10\u00ea adar\u00ea, pirseke gir\u00eeng derdikeve hol\u00ea: \u00c7awa projeyeke li ser esas\u00ean nirx\u00ean ilman\u00ee \u00fb pirrengiy\u00ea, tevl\u00ee projeyeke ku rewab\u00fbna xwe disp\u00eare bingeh\u00ean ol\u00ee \u00fb di fikir \u00fb kiryar\u00ean xwe de, yekaliyeke […]<\/p>\n","protected":false},"author":2,"featured_media":2981,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-2980","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\n\u015eam \u00fb R\u00eaveberiya Xweser: Di navbera h\u00eaza yekal\u00ee \u00fb maf\u00ea cudab\u00fbn\u00ea de - 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