{"id":2909,"date":"2025-09-24T08:06:49","date_gmt":"2025-09-24T08:06:49","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=2909"},"modified":"2025-09-24T08:06:49","modified_gmt":"2025-09-24T08:06:49","slug":"1-110","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-110\/","title":{"rendered":"S\u00fbriya.. mirina siyaset\u00ea li “\u015eam\u00ea”!"},"content":{"rendered":"

Ferhad Hem\u00ea<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/strong><\/p>\n

Pirsa ku \u00eero di nava gel\u00ea S\u00fbriyay\u00ea de t\u00ea pirs\u00een: Gelo k\u00ee cesaret dike li her\u00eam\u00ean di bin serweriya hik\u00fbmeta \u015eam\u00ea de, siyaset\u00ea bike? Bersiv e\u015fkere ye: Ten\u00ea y\u00ea ku raj\u00eariyeke kor ji desthilatdariya fundamental\u00eezma ol\u00ee re p\u00ea\u015fk\u00ea\u015f dikin dikarin bij\u00een. Bi v\u00ee away\u00ee siyaset bi xwe \u00eenkar dike: Ne n\u00eeqa\u015f, ne r\u00eaxistinkirin \u00fb ne kom b\u00fbn, ten\u00ea er\u00eakirineke b\u00ea \u00eerade ango bi dar\u00ea zor\u00ea, wek\u00ee \u015fertek\u00ee may\u00een\u00ea ye. Di S\u00fbriyay\u00ea de, neb\u00fbna dewlet\u00ea \u00fb xerabb\u00fbna civak\u00ea ne ten\u00ea ku p\u00ea\u015f\u00ee li azadiy\u00ea venake, l\u00ea bel\u00ea ji n\u00fb ve desthilatdariy\u00ea bi reng\u00ea xwe y\u00ea her\u00ee tund diafir\u00eene: Destilatdariya p\u00eeroz ku bi tundiya e\u015fkere re dibe yek.<\/p>\n

Siyaset, di wateya xwe ya her\u00ee k\u00fbr de, wek\u00ee ku Hannah Arendt p\u00ea\u015fniyar dike, ne ten\u00ea bir\u00eavebirina desthilatdariy\u00ea an j\u00ee hesabkirina h\u00eaz\u00ea ye, l\u00ea bel\u00ea \u00e7alakiya heb\u00fbna di qada gi\u015ft\u00ee de, \u00e7alakiya xwe\u00eefadekirin\u00ea \u00fb \u015fiyana jin\u00fbvedestp\u00eakirin\u00ea ye. Mirov\u00ea n\u00fbjen ne ten\u00ea “lawir\u00ea abor\u00ee” ye, wek\u00ee ku Marks \u015f\u00eerove kiriye, l\u00ea ber\u00ee her ti\u015ft\u00ee heb\u00fbnek siyas\u00ee ye, ango heb\u00fbnek ku mirovahiya w\u00ee ten\u00ea bi be\u015fdarb\u00fbna w\u00ee di \u015fekildana c\u00eehana hevpar de t\u00ea p\u00eakan\u00een. Dema ku mirov ji v\u00ea \u015fiyan\u00ea b\u00eapar dim\u00eene, ew \u00ead\u00ee ne welatiyek e, l\u00ea bel\u00ea t\u00ea hi\u015ftin ku ten\u00ea bi “jiyana taz\u00ee” re were hi\u015ftin – biyolojiyeke b\u00ea r\u00fbmet, la\u015fek\u00ee b\u00ea deng.<\/p>\n

Welat\u00ea bi nav\u00ea “S\u00fbriyay\u00ea” ne ten\u00ea \u015ferek\u00ee navxwey\u00ee y\u00ea berdewam dij\u00ee, ne j\u00ee ten\u00ea ji n\u00fb ve zivirandina zordariya klas\u00eek; ew “laboratuwarek gerd\u00fbn\u00ee ya b\u00eah\u00eav\u00eetiy\u00ea” ye, ku t\u00ea de siyaset ne ten\u00ea dimire l\u00ea di bin ax\u00ea de dim\u00eene, l\u00ea di forma xwe ya her\u00ee dijwar de ji n\u00fb ve zind\u00ee dibe. Ti\u015ft\u00ea ku em dib\u00eenin ne civakeke welatiy\u00ean ku di diyalog\u00ea de ne, l\u00ea bel\u00ea la\u015f\u00ean ku t\u00eane r\u00eavebirin, hejmartin \u00fb \u00e7avd\u00ear\u00eekirin, yek\u00eeney\u00ean biyoloj\u00eek\u00ee y\u00ean ku di nav hevk\u00ea\u015feya raj\u00eariy\u00ea de hatine girtin. Paradoksa e\u015fkere li vir ev e ku neb\u00fbna siyaset\u00ea ne berevajiya w\u00ea ye, l\u00ea bel\u00ea l\u00fbtkeya heb\u00fbna w\u00ea ye: \u00cenkara siyaset\u00ea vediguhere siyaseta paqij, ango, b\u00eaqan\u00fbniya siyaset\u00ea, di\u015fibihe b\u00eaqan\u00fbniya xerabiy\u00ea, wek\u00ee ku Arendt w\u00ea wesifand.<\/p>\n

Ne fa\u015f\u00eezm e, l\u00ea total\u00eeter\u00eezm e<\/strong><\/p>\n

Di v\u00ea asoy\u00ea de, t\u00ea f\u00eamkirin ku ol wek\u00ee desteyeke aliy\u00ea tekane ye ji bo serferiya gi\u015ft\u00ee \u00fb qurbaniy\u00ea. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, wek\u00ee rexnegir\u00ea \u00e7and\u00ee Boris Bodin e\u015fkere dike ku ol \u00eero ne ten\u00ea altirnat\u00eefa siyaset\u00ea ye, l\u00ea bel\u00ea ew \u00eefadekirineke taz\u00ee ya civak\u00ee ya pi\u015ft\u00ee siyaset\u00ea, ya pi\u015ft\u00ee ilman\u00ee. Dibe ku di rew\u015fa S\u00fbriyay\u00ea de, pi\u015ft\u00ee exlaq \u00fb adet\u00ean rojane y\u00ean normal. K\u00ealiya r\u00fbxandina gir\u00eadan\u00ean kevne\u015fop \u00fb alav\u00ean ilman\u00ee, qada gi\u015ft\u00ee vala nekirin, ji ber ku kopiya ol\u00ee ya tund ji siyaset\u00ea, cih\u00ea w\u00ea dagirt. Fundamental\u00eezm li vir ne bikaran\u00eeneke siyas\u00ee ya ol\u00ea ye; fundamental\u00eezm j\u00ee siyaset e, ku di ol\u00ea bi xwe de cih digire.<\/p>\n

S\u00fbriya e\u015fkere dike ku ti\u015ft\u00ea ku wek\u00ee dawiya siyaset\u00ea \u00fb ferzkirina pabendb\u00fbna ol\u00ee ya sun\u00ee ya kolekt\u00eef xuya dike, di bingeh de, xuyangkirina w\u00ea ya her\u00ee tund wek\u00ee h\u00eazek berfireh a \u00eenkar\u00ea ye, ku t\u00ea de rengek\u00ee tekane li ser civak\u00ea t\u00ea ferzkirin \u00fb her \u00eeht\u00eemala pirrengiya sekuler desteser dike. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, Arendt wiha behsa “Total\u00eetar\u00eezm\u00ea”dike: Desthilatdar\u00ee bi serweriya li ser saziy\u00ean dewlet\u00ea s\u00eenordar nam\u00eene, l\u00ea bel\u00ea derbas\u00ee datey\u00ean jiyana rojane dibe, ji bo ku serwer\u00ee li ser \u00e7aren\u00fbsa takakes\u00ee \u00fb kar\u00fbbar\u00ea taybet bike. L\u00ea di rew\u015fa S\u00fbriyay\u00ea de, ne ten\u00ea cudab\u00fbna \u00e7\u00eenan ji bo berjewendiy\u00ean netewperest\u00ee ya yekal\u00ee t\u00ea hilwe\u015fandin, l\u00ea bel\u00ea pirengiya civak\u00ee \u00fb \u00e7and\u00ee bi tevah\u00ee ji bo berjewendiy\u00ean “neteweya \u00eeslama sun\u00ee ya \u00e7\u00eakir\u00ee”ji hol\u00ea t\u00ea rakirin. Ev yek j\u00ee cudab\u00fbna w\u00ea ji fa\u015f\u00eezm\u00ea ye, ku tev\u00ee tundb\u00fbna xwe di s\u00eenor\u00ea serweriya dewlet\u00ea de t\u00ea dorp\u00ea\u00e7kirin, l\u00ea total\u00eetar\u00eezm\u00a0 dewlet \u00fb civak\u00ea bi hev re, dadiqurt\u00eene.<\/p>\n

Taybetmendiya ku niha li ser rew\u015fa S\u00fbriyay\u00ea serwer e, pi\u015ft\u00ee r\u00fbxandina hov\u00eetiya El-Esed \u00fb derketina kopiya c\u00eehad\u00eest wek\u00ee desthilatdariya altirnat\u00eef, neb\u00fbna peymana civak\u00ee ya siv\u00eel ango ne ol\u00ee. Bikaran\u00eena \u015fer\u00eeet\u00ea wek\u00ee l\u00eavegereke tekane di dest\u00fbra demk\u00ee de, t\u00ea wateya vegera li desthilatdariya di \u00e7ar\u00e7oveya p\u00eerozb\u00fbn\u00ea de \u00fb jihol\u00earakirina peyam\u00ean civak\u00ee ji kok\u00ea ve. Welatiy\u00ea s\u00fbriuyay\u00ee y\u00ea ji dema jiday\u00eekab\u00fbna netew-dewleta \u00e7\u00eakir\u00ee ji siyaset\u00ea b\u00eapar e, di dorp\u00ea\u00e7a b\u00eadengiy\u00ea de ye, ku dest\u00fbr j\u00ea re nay\u00ea day\u00een siyaset\u00ea bike, ten\u00ea r\u00ea dide w\u00ee ku \u201czind\u00ee bim\u00eene\u201d.\u00a0 Ev yek tam ji aliy\u00ea hegelianism\u00ea ve t\u00ea binavkirin, ku t\u00eakiliya kole bi r\u00eaveberan re ava dike, ku tirsa ji mirin\u00ea, azadiy\u00ea nafir\u00eene, l\u00ea bel\u00ea radestb\u00fbna bi tevah\u00ee ye.<\/p>\n

Bi v\u00ee away\u00ee, S\u00fbriya vediguhere modelek total\u00eeter a e\u015fkere: H\u00eazek ku ne ten\u00ea xwe bi serdestiy\u00ea ve s\u00eenordar nake, l\u00ea di heman dem\u00ea de siyaset\u00ea ji kok\u00ean w\u00ea j\u00ee desteser dike. Li ser ziman\u00ea \u00eeslam\u00eest\u00ean total\u00eeter \u00ean li \u015eam\u00ea, gotina navdar a Louis\u00ea 14em, “Ez dewleta mutleq im,” t\u00ea dubarekirin, et\u00eeketek li mirovahiy\u00ea wek\u00ee dost \u00fb dijmin z\u00eade dike \u00fb li ser bingeha obsesyonek bi dijmin\u00ea navxwey\u00ee re ye ku kurd, elew\u00ee, durz\u00ee, l\u00eeberal, \u00eeslama siv\u00eel \u00fb bi gi\u015ft\u00ee jinan dihew\u00eene. Ev yek b\u00ea guman dibe sedema zinc\u00eereyek qirkirin, komkujiyan, tund\u00fbt\u00fbjiya b\u00easer\u00fbber \u00fb guhertina demograf\u00eek.<\/p>\n

Ev \u00ead\u00ee ne ten\u00ea b\u00fbyer\u00ean demk\u00ee ne; ew b\u00fbne ziman\u00ea desthilatdariy\u00ea bi xwe. Peyam zelal \u00fb rasterast e: An koletiya bi dilxwaz\u00ee \u200b\u200bqeb\u00fbl bikin, an j\u00ee ji jiyan\u00ea bi xwe werin d\u00fbrxistin. Ti\u015ft\u00ea ku wek\u00ee hilbijartinek t\u00ea p\u00ea\u015fk\u00ea\u015fkirin ji bil\u00ee neb\u00fbna her hilbijartin\u00ea ti\u015ftek din n\u00eene, ji ber ku may\u00eende bi xwe dibe am\u00fbrek ji bo bindestiy\u00ea \u00fb kontrola mutleq, dibe norma jiyan\u00ea li S\u00fbriyay\u00ea di bin desthilatdariya total\u00eeter de.<\/p>\n

Siyaset di valahiy\u00ea de nay\u00ea kirin \u00fb ne j\u00ee bi raman\u00ean \u00eedeal\u00eest ve s\u00eenordar dim\u00eene. Ew nikare were s\u00eenordarkirin bi otor\u00eeteya pisporan an j\u00ee d\u00fbrxistina mirovan ji biryardan\u00ea, her \u00e7end ev ti\u015ft\u00ea ku \u00eero t\u00eagihna “pi\u015ft\u00ee siyaset\u00ea” p\u00ea\u015fniyar dike be j\u00ee. Siyaset ten\u00ea di qada gi\u015ft\u00ee ya vekir\u00ee de, bi r\u00eaya komb\u00fbn \u00fb biryardana kom\u00ee ya aqilane t\u00ea kirin.<\/p>\n

L\u00ea bel\u00ea, bi r\u00fbbir\u00fbb\u00fbna bi zordariya guhertoya \u00eeslam\u00ee \u00fb par\u00e7eb\u00fbna h\u00eaz\u00ean civaka demokrat\u00eek a sekuler, bi taybet\u00ee di war\u00ea seferber\u00ee \u00fb \u00e7alakiy\u00ea de, nasnamey\u00ean s\u00fbriyay\u00ee, hem ji hundir \u00fb hem j\u00ee ji derve ve pi\u00e7\u00fbk b\u00fbne. Her \u00e7end aram\u00ee di c\u00eehana virtual de were d\u00eetin j\u00ee, ev cih bi lez ji soza rizgariy\u00ea \u00fb n\u00eeqa\u015fa gi\u015ft\u00ee vediguhere madeyek jehr\u00een ku deng\u00ean neraz\u00ee t\u00eane ku\u015ftin \u00fb ku\u015ftina exlaq\u00ee bi r\u00eaya m\u00ea\u015f\u00ean elektron\u00eek\u00ee \u00fb devok\u00ean desthilatdariya n\u00fb ya li \u015eam\u00ea t\u00ea kirin. Di encam\u00ea de, siyaet ne ten\u00ea ne p\u00eakan e, l\u00ea bel\u00ea \u00ead\u00ee qet p\u00eak nay\u00ea; ti\u015ft\u00ea may\u00ee j\u00ee ten\u00ea r\u00eavebirina la\u015fan e, ne be\u015fdariya di \u00e7\u00eakirina \u00e7aren\u00fbsa xwe de ne.<\/p>\n

Rojava \u00fb ku\u015ftina siyaset\u00ea<\/strong><\/p>\n

Ti\u015ft\u00ea niha bi kopiya c\u00eehad\u00eest re \u00e7\u00eadibe ya ku \u00eed\u00eea dike ew veguheriye “\u00eeslam\u00eezma saz\u00eeb\u00fbn\u00ea”, ten\u00ea p\u00eakenokeke re\u015f e: Her ti\u015ft t\u00ea de heye, ten\u00ea saz\u00eeb\u00fbna bi wateya xwe ya n\u00fbjen t\u00ea de tune ye. Hi\u015fmendiya c\u00eehad\u00eest a serwer, li dewlet\u00ea din\u00eare wek\u00ee xen\u00eemeteke ji xwed\u00ea ye pi\u015ft\u00ee “vekirina \u015eam\u00ea”, vekirineke ku ji ne \u00eelhameke esman\u00ee ve hatiye, l\u00ea bel\u00ea ji lihevkirin\u00ean her\u00eam\u00ee \u00fb navdewlet\u00ee hatiye ku t\u00ea de berjewend\u00ee hene.\u00a0 Balk\u00ea\u015fiya mezin, ew e ku rojava xwe bi nirx\u00ean xwe y\u00ean rizgariy\u00ea pesna xwe dida, ne amade ye ji bo w\u00ea \u015fer bike an j\u00ee bimire, lewra tevahiya qad\u00ea li p\u00ea\u015fiya kopiya\u00a0 siyaseta b\u00ea siyaset \u00fb hukim\u00ea b\u00ea qan\u00fbn, hi\u015ft.<\/p>\n

Ya her\u00ee xerabtir j\u00ee, rojava \u00fb taybet Amer\u00eeka j\u00ee, ku pank\u00earta “\u015fer\u00ea li dij teror\u00ea” rakiriye, ji bo \u015fer\u00ea li dij \u00eeslam\u00eezma c\u00eehad\u00eest \u00fb hem\u00fb reng\u00ean \u00eeslama siyas\u00ee ya ku ev hov xurt kir, di dawiy\u00ea de xwe bi n\u00fbner\u00ea\u00a0 xwe y\u00ea siyas\u00ee di S\u00fbriyay\u00ea de Tom Barrack d\u00eet ku “El-Qa\u00eede c\u00eehad\u00eesta S\u00fbriyay\u00ea” wek\u00ee vebij\u00earka aqilane ji bo bir\u00eavebirina gel dib\u00eene, gel\u00ea ku ji bo r\u00fbmet \u00fb azad\u00ee derketib\u00fb qadan. Di vir de rastiyeke bi \u00ea\u015f derdikeve hol\u00ea: Ti\u015ft\u00ea diviyab\u00fb ku were tunekirin, \u00ead\u00ee wek\u00ee alaveke “rastwq\u00een” ji bo r\u00eaveberin\u00ea p\u00ea\u015fk\u00ea\u015f dike. Bi v\u00ee away\u00ee careke din siyaseta siv\u00eel ji kok ve t\u00ea ku\u015ftin \u00fb dijmin\u00ea c\u00eehad\u00eest j\u00ee veguher\u00ee \u015faxek\u00ee ji \u015fax\u00ean serweriya navdewlet\u00ee.<\/p>\n

Bi v\u00ee away\u00ee, guhertoya c\u00eehad\u00eest ji h\u00eazeke de facto b\u00eatir b\u00fb; ew di ku\u015ftina siyaset\u00ea bi xwe \u00fb dan\u00eena pirrengiya S\u00fbriyay\u00ea li ber tuneb\u00fbn\u00ea de, hem\u00ee bi nav\u00ea “p\u00eeroz”, ji form\u00ean kevne\u015fop\u00ee y\u00ean \u00eeslama siyas\u00ee j\u00ee derbas b\u00fb. Di encam\u00ea de, xeyal\u00ean “desthilata veguh\u00eaz” bi tevah\u00ee hilwe\u015fiyan \u00fb bi wan re, xewn\u00ean avakirina jiyaneke siyas\u00ee li S\u00fbriyay\u00ea ji hol\u00ea rab\u00fbn.<\/p>\n

Bo nim\u00fbne, eger h\u00eazek bi bandor li dervey\u00ee hik\u00fbmeta hey\u00ee banga konferansek netewey\u00ee bike ku tevahiya spektruma demokrat\u00eek a S\u00fbriyay\u00ea bigire nav xwe, encam hema b\u00eaje b\u00ea guman d\u00ea \u015ferek\u00ee gi\u015ft\u00ee \u00fb teq\u00eena hem\u00fb stok\u00ean propagandaya re\u015f a nefret\u00ea be. \u00cero, ti\u015ft\u00ea ku ji spektruma demokrat\u00eek a S\u00fbriyay\u00ea re t\u00ea p\u00ea\u015fk\u00ea\u015fkirin ne ten\u00ea dan\u00fbstandin bi total\u00eeter\u00eezma c\u00eehad\u00eest a li ser desthilatdariy\u00ea re ye, l\u00ea bel\u00ea raz\u00eeb\u00fbna bi maf\u00ea h\u00eav\u00ee \u00fb pirrengiya siyas\u00ee \u00fb civak\u00ee ya t\u00eak\u00e7\u00fby\u00ee re ye. Ew d\u00eemenek e ku li gor\u00ee danas\u00eena Slavoj \u017di\u017eek a “siyaseta b\u00ea\u015ferm” e, ku t\u00ea de d\u00eeplomasiya rojavay\u00ee, ji Tom Barrack bigire heya Kom\u00eesyona Ewropay\u00ee \u00fb Netewey\u00ean Yekb\u00fby\u00ee, vediguhere p\u00ea\u015fandanek b\u00ea pabendb\u00fbnek exlaq\u00ee di \u00e7areserkirina kr\u00eez\u00ean heb\u00fbn\u00ee de.<\/p>\n

H\u00een bi awayek\u00ee tirsnaktir, civaka navnetewey\u00ee m\u00eetosek n\u00fb ji bo s\u00fbriyayiyan p\u00ea\u015f dixe: P\u00eaw\u00eestiya hevkariy\u00ea bi v\u00ea guhertoya “c\u00eehad\u00ee-total\u00eeter” li \u015eam\u00ea, bi h\u00eaviya ku tundrewiya w\u00ea bi s\u00eenorkirin \u00fb ramkirin\u00ea were nermkirin. \u015eandey\u00ean le\u015fker\u00ee, ewleh\u00ee \u00fb d\u00eeplomat\u00eek diherikin \u00fb peyamek yekane hildigirin: Hevkariya bi desthilatdariya hey\u00ee re ne ji bo vejandina siyaset\u00ea, xebata di nav nakokiyan de, an jin\u00fbveavakirina peymanek civak\u00ee ye ku dewlet\u00ea bi civak\u00ea ve gir\u00eadide. Berevaj\u00ee v\u00ea, ew ji bo kir\u00eena dem\u00ea, \u00e7\u00eakirina peyman\u00ean her\u00eam\u00ee \u00fb navnetewey\u00ee \u00fb kontrolkirina kaos\u00ea di bin ala “\u00eest\u00eeqrar\u00ea” de ye. Bi v\u00ea mantiq\u00ea, deriy\u00ean Netewey\u00ean Yekb\u00fby\u00ee ji bo guhertoyek total\u00eeter a \u00eeslam\u00ea vekir\u00ee ne, ne ji bo \u00eeslam\u00ea bi xwe, wek\u00ee ku ramanwer\u00ea s\u00fbriyay\u00ee Besam T\u00eeb\u00ee dib\u00eaje.<\/p>\n

Kampa rojavay\u00ee, bi taybet\u00ee di \u015f\u00eaweya xwe ya “Trump\u00ee” de, digel per\u00e7ey\u00ean \u00e7epgir\u00ean l\u00eeberal \u00ean ku di \u00eeslamofobiy\u00ea de as\u00ea mane, li alternat\u00eef\u00ean siyas\u00ee y\u00ean rast\u00een nagere. Fikra wan a serdest ew e ku c\u00eehad\u00eestek dikare veguhere \u00eeslam\u00eestek\u00ee “saz\u00fbman\u00ee”, bi ferm\u00ee fikra dewletek\u00ea qeb\u00fbl bike, bi v\u00ee reng\u00ee di l\u00eestika real\u00eezma navnetewey\u00ee ya li ser bingeha doktr\u00eena Westfalyay\u00ea de were ki\u015fandin: Dewlet hev\u00fbdu nas dikin, b\u00eay\u00ee ku naveroka wan \u00e7i be.<\/p>\n

L\u00eabel\u00ea, ti\u015ft\u00ea ku em di metn\u00ean damezr\u00eener de dib\u00eenin, wek\u00ee p\u00ea\u015fgotina dest\u00fbra demk\u00ee, ku “rewab\u00fbna \u00eeslam\u00ee” ferz kir \u00fb komkuj\u00ee \u00fb binp\u00eakirin\u00ean ku em dib\u00eenin, v\u00ea derew\u00ea e\u015fkere dikin. Ev guhertoya s\u00fbriuyay\u00ee ya “total\u00eetar\u00eezma c\u00eehad\u00ee-neteweperest” nay\u00ea ramkirin \u00fb tevgera w\u00ea nay\u00ea guhertin: Ew li derve bi tevah\u00ee t\u00eak\u00e7\u00fby\u00ee ye, l\u00ea li hudir barbar \u00fb xw\u00een\u00ee ye.<\/p>\n

Dibe ku ev kom hem\u00fb r\u00ea\u00fbresm\u00ean ferm\u00ee y\u00ean normal\u00eezekirin\u00ea bi \u00cesra\u00eel, Kendav\u00ea, Tirkiya, R\u00fbsya, an Rojava re qeb\u00fbl bikin, l\u00ea ew \u00ea tu car\u00ee fikra siyaseta modern qeb\u00fbl nekin: Jiyaneke hevpar a li ser bingeha qada gi\u015ft\u00ee, qan\u00fbn \u00fb pirrengiy\u00ea. Berevaj\u00ee v\u00ea, ew \u00ea li hember her ti\u015ft\u00ea ku bi prat\u00eeka siyaset\u00ea ve gir\u00eaday\u00ee ye li ber xwe bidin, ji ber ku ew f\u00eam dikin ku siyaseta rast\u00een t\u00ea wateya dawiya yekdestdariya wan a li ser tund\u00fbt\u00fbjiya p\u00eeroz \u00fb destp\u00eaka berpirsiyariya wan wek\u00ee komek.<\/p>\n

Di prat\u00eek\u00ea de, ev r\u00ea xizmeta projeya \u00cesra\u00eel\u00ea ya bicihkirina fikra “Ewlekariya \u00cesra\u00eela Mezin” dike \u00fb herwiha hewildan\u00ean Tirkiya \u00fb Kendav\u00ea di parastina \u00eeslama siyas\u00ee ya sun\u00ee, di hem\u00ee form\u00ean w\u00ea y\u00ean derxistin\u00ea de, wek\u00ee h\u00eazek serdest xurt dike. Encam ev e ku siyaset, wek\u00ee Arendt destn\u00ee\u015fan dike, kiryara ku mirovan ji ajalan cuda dike, vediguhere s\u00fbcek ku div\u00ea ber\u00ee ku \u00e7\u00eabibe were rakirin. Ti\u015ft\u00ea ku wek\u00ee gavek ber bi aramiy\u00ea ve t\u00ea p\u00ea\u015fk\u00ea\u015fkirin ji rakirina siyaset\u00ea bi xwe ne ti\u015ftek\u00ee din e, ango rakirina \u00eeht\u00eemala ku s\u00fbriyay\u00ee di qadeke gi\u015ft\u00ee de bibin mirov\u00ean azad.<\/p>\n

Bel\u00ea ji bo re\u015fb\u00eeniy\u00ea, l\u00ea…<\/strong><\/p>\n

Berevaj\u00ee xeyal\u00ean hin s\u00fbriyayiyan, hema hema wek\u00ee xwearamkirinek kom\u00ee, ku civaka navnetewey\u00ee li ber e ku helwesta xwe ya li ser guhertoya c\u00eehad\u00eest a ku \u015eam\u00ea bi r\u00ea ve dibe ji n\u00fb ve binirx\u00eene, ev n\u00ear\u00een pir caran ji xeyalek n\u00fb w\u00eadetir ti\u015ftek n\u00eene. Ge\u015fb\u00eeniya hi\u015fyar \u00fb \u015fopandina daxuyaniy\u00ean navnetewey\u00ee ji bil\u00ee rah\u00eananek xwe-xapandin\u00ea w\u00eadetir ti\u015ftek n\u00eene, di heman dem\u00ea de re\u015fb\u00een\u00ee xuya dike ku ten\u00ea re\u00e7eteya guncaw e ji bo t\u00eagiha\u015ftina rastiya S\u00fbriyay\u00ea.<\/p>\n

\u00cero s\u00fbriyay\u00ee \u015fokek ducar\u00ee dij\u00een: Welat\u00ea wan b\u00fbye girseyek ji xweliy\u00ea, di heman dem\u00ea de ew ji maf\u00ea her\u00ee bingeh\u00een \u00ea mirovan hatine b\u00eaparkirin: Maf\u00ea derbir\u00eena siyas\u00ee, r\u00eaxistin \u00fb civ\u00een\u00ea. Heta ku h\u00fbn ne be\u015fek ji “koma c\u00eehad\u00eest a s\u00fbriyay\u00ee” bin ku xwe wek\u00ee desthilatdar destn\u00ee\u015fan kiriye, h\u00fbn bixweber qurbaniyek potansiyel in li navenda paytext an j\u00ee li her bajarek\u00ee din. Di bin zexta xwesteka jiyan\u00ea de, piraniya s\u00fbriyayiyan dibin girsey\u00ean belavb\u00fby\u00ee, di nav b\u00eah\u00eav\u00eetiy\u00ea de as\u00ea mane, di heman dem\u00ea de diyardeya “mirov\u00ea b\u00ea q\u00eemet” ji n\u00fb ve derdikeve hol\u00ea: Tevl\u00eeheviyek h\u00eebr\u00eed a \u00e7\u00een\u00ean b\u00eapar \u00fb marj\u00eenal\u00eezekir\u00ee \u00fb el\u00eet\u00ean ji wateya xwe vala, ku\u015ftina siyas\u00ee \u00fb ku\u015ftina sembol\u00eek a her dengek\u00ee ku bang li nirx\u00ean gi\u015ft\u00ee dike, p\u00eak t\u00eenin.<\/p>\n

Di v\u00ea senaryoy\u00ea de, her berxwedanek rast\u00een bi pi\u015ftgiriya navnetewey\u00ee an her\u00eam\u00ee ve gir\u00eaday\u00ee xuya dike, ku ev hema hema ne gengaz e, ji bil\u00ee rew\u015f\u00ean k\u00eam \u00ean wek\u00ee Siw\u00eada pi\u015ft\u00ee komkujiy\u00ean e\u015fkere, an parastina be\u015f\u00ee ya ku ji h\u00eala Hevpeymaniya Navnetewey\u00ee ve li her\u00eam\u00ean xweser \u00ean bakurrojhilat\u00ea S\u00fbriyay\u00ea hat\u00ee peydakirin. L\u00ea tewra ev m\u00eenak j\u00ee di nav\u00een an dir\u00eaj-dem de garantiya w\u00ea tuneye; ew m\u00eena para\u015f\u00fbt\u00ean qulkir\u00ee ne ku xeyala ewlehiy\u00ea p\u00ea\u015fk\u00ea\u015f dikin. Ji bil\u00ee van, yekane vebijarka ji bo s\u00fbriyayiyan ew e ku bikevin nav \u00e7erxek teror\u00ea: Ku\u015ftin, tecawiz, girtin \u00fb revandin. Ev \u00e7erxa guhertoya b\u00eahempa ya s\u00fbriyay\u00ee ya xwe dixe tevger\u00ea, bi b\u00ear\u00fbmetiya xwe, ku t\u00ea de siyaset ber\u00ee ku \u00e7\u00eabibe t\u00ea ku\u015ftin \u00fb mirov ten\u00ea dibin heb\u00fbn\u00ean biyoloj\u00eek \u00ean ku ji bo jiyan\u00ea t\u00eadiko\u015fin.<\/p>\n

L\u00eabel\u00ea, b\u00eah\u00eav\u00eet\u00ee ne hewce ye ku were wateya tesl\u00eemb\u00fbn\u00ea. B\u00eah\u00eav\u00eet\u00ee, wek\u00ee handerek ji bo \u00e7alakiy\u00ea li dervey\u00ee mantiqa serdest, t\u00ea wateya f\u00eamkirina ku rej\u00eem an statuya hey\u00ee li gor\u00ee qa\u00eedey\u00ean kevne\u015fop\u00ee nay\u00ea guhertin, ku hewce dike ku r\u00eabaz\u00ean berxwedan\u00ea y\u00ean ne-kevne\u015fop\u00ee werin hesibandin. Bi gotineke din, berxwedan ne ji ge\u015fb\u00eeniy\u00ea, l\u00ea ji b\u00eah\u00eav\u00eetiy\u00ea derdikeve, ku s\u00eenor\u00ean gengaz e\u015fkere dike \u00fb tirs \u00fb tesl\u00eemb\u00fbn\u00ea vediguher\u00eene enerjiya serhildan\u00ea. Ev tam ew e ku vegera bo “xala sifir” hewce dike, ku t\u00ea wateya guhertina tevah\u00ee ya perspekt\u00eefa me li ser v\u00ea rastiy\u00ea. Bi v\u00ee away\u00ee, b\u00eah\u00eav\u00eet\u00ee dibe ajokarek ji bo l\u00eager\u00eena ti\u015ft\u00ea ku li pi\u015ft v\u00ea rastiya b\u00eah\u00eav\u00eetiy\u00ea ye.<\/p>\n

Di dem\u00ean daw\u00ee de, deng\u00ean s\u00fbriyay\u00ee derketine hol\u00ea, jiyana xwe ji bo ramana yek\u00eetiya homojen di forma dewleta netewey\u00ee de terxan kirine, felsefeya cudahiy\u00ea wek\u00ee encamek bermahiy\u00ean \u00eedeoloj\u00eek \u00ean kals\u00eekkir\u00ee red dikin – ango redkirina naskirina qan\u00fbn\u00ee \u00fb \u00e7and\u00ee ya cih\u00earengiya S\u00fbriyay\u00ea. \u00cero, li hember total\u00eetar\u00eezma \u00eeslam\u00ee ya ku ji h\u00eala navnetewey\u00ee \u00fb her\u00eam\u00ee ve t\u00ea pi\u015ftgir\u00eekirin, van dengan dest bi \u00e7areserkirina t\u00eagih\u00ean nenavend\u00ee, federal\u00eezm, enklav\u00ean parast\u00ee \u00fb heta serxweb\u00fbn\u00ea di bin s\u00eewana parastina navnetewey\u00ee de kirine. Ev ne meylek cudaxwaz tems\u00eel dike, l\u00ea bel\u00ea \u00e7areya daw\u00een e ji bo parastina ti\u015ft\u00ea ku ji mirovahiy\u00ea maye.<\/p>\n

L\u00eabel\u00ea, ev bang, her \u00e7end ji h\u00eala exlaq\u00ee ve mantiq\u00ee bin j\u00ee, ten\u00ea gotin dim\u00eenin heya ku bi berxwedana pir-ast\u00ee re nebin: Xweparastina kom\u00ee, prat\u00eeka siyas\u00ee, arandin \u00fb seferber\u00ee \u00fb karan\u00eena vegotina “p\u00eeroziya l\u00eeberal” li dij\u00ee “p\u00eeroziya total\u00eeter a otor\u00eeter”. Bi kurtas\u00ee, berxwedan prat\u00eekkirina hem\u00ee form\u00ean pragmat\u00eezma b\u00eaprens\u00eep hewce dike, da ku armanc\u00ean bingeh\u00een – maf\u00ea jiyan\u00ea, h\u00eav\u00ee \u00fb pirreng\u00ee – zind\u00ee bim\u00eenin, her r\u00eabazek gengaz bi kar b\u00eenin da ku bigih\u00eajin \u00fb wan bipar\u00eazin.<\/p>\n

Hin dever\u00ean li S\u00fbriyay\u00ea, wek bakurrojhilat \u00fb Siw\u00eada, h\u00een j\u00ee xwe dipar\u00eazin \u00fb bi model\u00ean alternat\u00eef ceribandin\u00ea dikin, hewl didin ku di nav kaos\u00ea de hestek jiyan \u00fb azadiy\u00ea bipar\u00eazin. L\u00eabel\u00ea, dijwariya rast\u00een ne di w\u00ea yek\u00ea de ye ku ev dever ten\u00ea bim\u00eenin, l\u00ea di w\u00ea yek\u00ea de ye ku van tor\u00ean belavb\u00fby\u00ee bi \u015fiyan\u00ean rast\u00een \u00ean li ser erd\u00ea ve gir\u00eabidin, li \u015f\u00fbna ku ten\u00ea xwe bisp\u00earin avahiy\u00ean ten\u00ea y\u00ean li sirg\u00fbn\u00ea, ku dibin neynik\u00ean vala y\u00ean ti\u015ft\u00ea ku dibe ku projeyek zind\u00ee ya berxwedan \u00fb siyaseta serbixwe be.<\/p>\n

Eger jiyana hevbe\u015f a s\u00fbriyay\u00ee \u00eero wateyek hebe, ew di afirandina \u015f\u00eawey\u00ean n\u00fb y\u00ean heb\u00fbna siyas\u00ee de ye, p\u00eakan\u00eena ti\u015ft\u00ea ku Michel Foucault wek\u00ee “parastina civak\u00ea” bi nav dike. Ev dikare bi r\u00eaya r\u00eaveberiya xweser \u00fb avahiy\u00ean n\u00fbkir\u00ee y\u00ean ku dikevin nav rastiy\u00ea \u00fb di heman dem\u00ea de xwe dipar\u00eazin, were bidestxistin. Ev ten\u00ea dikare bi devj\u00eaberdana siyaseta dan\u00fbstandin\u00ean erzan \u00fb oportun\u00eezma z\u00eade \u00fb \u015f\u00fbna wan bi w\u00earekiyeke rad\u00eekal, la\u00eek \u00fb pabendb\u00fbneke rast\u00een a bi gel re, ku di\u015fibihe pragmat\u00eezma Len\u00een \u00fb w\u00earekiya rew\u015fenb\u00eer\u00ee ya organ\u00eek a Gramsci, were bidestxistin.<\/p>\n

Dibe ku ya her\u00ee gir\u00eeng ev be ku el\u00eet\u00ean desthilatdar div\u00ea ji qir\u00eaja serdestiy\u00ea \u00fb nijadperestiy\u00ea azad bibin \u00fb xwe bi nirx\u00ean gi\u015ft\u00ee y\u00ean ku qurban\u00ee \u00fb r\u00eeska jiyan \u00fb endaman hewce dikin ve gir\u00eabidin. Div\u00ea ew herwiha ji meyla l\u00eeberal a ku h\u00fbrguliy\u00ean pi\u00e7\u00fbk dike navenda bal\u00ea, li gor\u00ee ti\u015ft\u00ea ku Foucault wek\u00ee “k\u00eafa jiyana pi\u00e7\u00fbk” bi nav dike, azad bibin. Ev am\u00fbr, di forma xwe ya hey\u00ee de, ji bil\u00ee ku h\u00eazdar dikin, asteng dikin \u00fb ew xwe ji p\u00ea\u015fvebirina azadiya siv\u00eel \u00fb avakirina jiyaneke hevpar li dora pirsgir\u00eak\u00ean gi\u015ft\u00ee d\u00fbr dixin, nemaze li hember rastiy\u00ean zordar \u00fb hilwe\u015f\u00eena civak\u00ee.<\/p>\n

Belk\u00ee ten\u00ea \u015fiyana veguherandina berxwedan \u00fb siyaset\u00ea bo ramanek zind\u00ee \u00fb kokdar dikare \u00e7areyeke bingeh\u00eem ji kr\u00eeza S\u00fbriyay\u00ea re biafir\u00eene. Nakokiya \u00eero e\u015fkere ye: Civak bi hem\u00fb cih\u00earengiya xwe bi total\u00eeter\u00eezma \u00eeslam\u00ee re r\u00fb bi r\u00fb ye. \u00cad\u00ee mesele ne ten\u00ea reform an \u00e7areserkirin e, l\u00ea bel\u00ea meseleya operasyon\u00ean cerrah\u00ee y\u00ean rasterast e ku ber\u00ee ku di dawiy\u00ea de were ve\u015fartin, c\u00eeh\u00ean ji bo \u00e7alakiya siyas\u00ee vedikin. Bi kurtas\u00ee, ti\u015ft\u00ea ku \u00eero ji bo me p\u00eaw\u00eest, ne planek an stratejiyek kevne\u015fop\u00ee ye, l\u00ea bel\u00ea p\u00eaw\u00eest\u00ee bi derhozeyek\u00ea bi xwe heye.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ferhad Hem\u00ea Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Pirsa ku \u00eero di nava gel\u00ea S\u00fbriyay\u00ea de t\u00ea pirs\u00een: Gelo k\u00ee cesaret dike li her\u00eam\u00ean di bin serweriya hik\u00fbmeta \u015eam\u00ea de, siyaset\u00ea bike? Bersiv e\u015fkere ye: Ten\u00ea y\u00ea ku raj\u00eariyeke kor ji desthilatdariya fundamental\u00eezma ol\u00ee re p\u00ea\u015fk\u00ea\u015f dikin dikarin bij\u00een. Bi v\u00ee away\u00ee siyaset bi xwe […]<\/p>\n","protected":false},"author":2,"featured_media":2910,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-2909","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nS\u00fbriya.. mirina siyaset\u00ea li "\u015eam\u00ea"! - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-110\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00fbriya.. mirina siyaset\u00ea li "\u015eam\u00ea"! - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Ferhad Hem\u00ea Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Pirsa ku \u00eero di nava gel\u00ea S\u00fbriyay\u00ea de t\u00ea pirs\u00een: Gelo k\u00ee cesaret dike li her\u00eam\u00ean di bin serweriya hik\u00fbmeta \u015eam\u00ea de, siyaset\u00ea bike? Bersiv e\u015fkere ye: Ten\u00ea y\u00ea ku raj\u00eariyeke kor ji desthilatdariya fundamental\u00eezma ol\u00ee re p\u00ea\u015fk\u00ea\u015f dikin dikarin bij\u00een. 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