{"id":2764,"date":"2025-08-26T14:23:12","date_gmt":"2025-08-26T14:23:12","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=2764"},"modified":"2025-08-26T14:23:12","modified_gmt":"2025-08-26T14:23:12","slug":"1-95","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-95\/","title":{"rendered":"S\u00fbriyay\u00ee \u00e7i ji c\u00eehan\u00ea re dib\u00eajin?"},"content":{"rendered":"

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Tund\u00ee \u00fb mirin bersiva sereke ya “s\u00fbriyayiyan” tems\u00eel dikin ji bo pirs\u00ean ku ji h\u00eala c\u00eehan\u00ea ve li ser siyaset, pirrengiya civak\u00ee, etn\u00eek\u00ee, ol\u00ee, \u00e7and\u00ee \u00fb nirxan, edaleta veguh\u00eaz \u00fb neveguh\u00eaz \u00fb jin\u00fbvekomkirina wateya welat, civak \u00fb dewlet\u00ea (an ti\u015ft\u00ea ku wek\u00ee civak \u00fb dewlet t\u00ea hesibandin) li S\u00fbriya t\u00eane pirs\u00een. Ev bersiv di her wateya peyv\u00ea de \u015fok \u00fb tirsnak e \u00fb deng\u00ea her\u00ee bilind tems\u00eel dike. Wek\u00ee din, ew b\u00eanavber berdewam dike. Ew ne ten\u00ea \u00eeflas an neba\u015fb\u00fbna t\u00eagiha\u015ftin, nirx \u00fb metirsiy\u00ean siyaseta kevne\u015fop\u00ee li S\u00fbriyay\u00ea e\u015fkere dike, l\u00ea di heman dem\u00ea de qelsiya avahiy\u00ean civak\u00ee \u00fb \u00e7and\u00ee y\u00ean ku qa\u015fo saxlem b\u00fbn j\u00ee e\u015fkere dike. Tundiya ku welat dib\u00eene ne ten\u00ea teq\u00eenek demk\u00ee ye an encama pev\u00e7\u00fbnek ji ni\u015fk\u00ea ve ye; berevaj\u00ee v\u00ea, ew xuyangek k\u00fbr a kr\u00eezek avah\u00eesaziy\u00ea di t\u00eagiha\u015ftina xwe \u00fb di t\u00eagiha\u015ftina xwezaya a\u00eediyet\u00ea \u00fb nasnameya kolekt\u00eef de ye. Ev tund\u00fbt\u00fbj\u00ee bi zimanek ji her gotar an idiay\u00ean siyas\u00ee an \u00e7and\u00ee b\u00eatir xwe\u015f diaxive. Ev ne hewce ye ku ten\u00ea an j\u00ee bersiva her\u00ee k\u00fbr tems\u00eel bike.<\/p>\n

Pirs\u00ean S\u00fbriyay\u00ea<\/strong><\/p>\n

Ev yek pirs\u00ean ku \u00eero her\u00ee z\u00eade dijwar dibin, wek m\u00eenak, ji bo her kes\u00ee t\u00eene b\u00eera mirov: Gelo pi\u015ft\u00ee her ti\u015ft\u00ea ku qewim\u00ee \u00fb pi\u015ft\u00ee ku welat di nav tund\u00fbt\u00fbj\u00ee \u00fb mirin\u00ea de, ji b\u00fbyer\u00ean 2011an heta \u00eero \u00fb gef\u00ean b\u00eatir, h\u00een j\u00ee gengaz e ku meriv li ser S\u00fbriyay\u00ea, wek\u00ee civak \u00fb dewletek, biaxive? Gelo destwerdan \u00fb cudah\u00eey\u00ean di mijara S\u00fbriyay\u00ea de – ku demek dir\u00eaj in – ji kar\u00eena s\u00fbriyayiy\u00ean ku wek\u00ee S\u00fbriyay\u00ea bi wan re mij\u00fbl bibin \u00fb wan bi r\u00ea ve bibin \u00fb bi n\u00eaz\u00eekatiya her\u00ee maq\u00fbl \u00fb mirov\u00ee mezintir in?<\/p>\n

Ev pirs bi lezg\u00een\u00ee derdikevin hol\u00ea di ronahiya rastiyek\u00ea de ku t\u00ea de “S\u00fbriya” wek\u00ee t\u00eagihek yekgirt\u00ee, xuya dike ku di nav per\u00e7ey\u00ean \u015fer de hilwe\u015fiyaye. A xeternaktir, ev hilwe\u015f\u00een \u00ead\u00ee ne ten\u00ea c\u00fbdahiyek di v\u00eezyon\u00ean siyas\u00ee an civak\u00ee de ye, l\u00ea veguheriye “pev\u00e7\u00fbnek heb\u00fbn\u00ee”, ku t\u00ea de her al\u00ee heb\u00fbna xwe wek\u00ee gir\u00eaday\u00ee “tunekirina” ya din dib\u00eene. Ev guhartina bingeh\u00een di xwezaya pev\u00e7\u00fbn\u00ea de her axaftina li ser “lihevhatin\u00ea” an “jin\u00fbveavakirin\u00ea” saf an j\u00ee d\u00fbr\u00ee rastiy\u00ea xuya dike. Gelo div\u00ea s\u00fbriyay\u00ee bi tevah\u00ee dilsoz\u00ea “koka” siyaset\u00ea li v\u00ea \u015eam\u00ea \u00fb di d\u00eeroka wan de bin, ku ew j\u00ee h\u00eaz, zor, serdest\u00ee, fanat\u00eezma e\u015f\u00eer\u00ee \u00fb ol\u00ee \u00fb dest\u00fbr e, ne ku “r\u00eavebirina” civak\u00ea, pirreng\u00ee \u00fb cudahiy\u00ea di diyardeya civak\u00ee \u00fb mirov\u00ee de? An j\u00ee div\u00ea ew hevk\u00ea\u015fey\u00ea berevaj\u00ee bikin da ku siyaset bibe “r\u00eavebirin” \u00fb “r\u00eavebirina” “cudah\u00ee” \u00fb “pirrengiy\u00ea” di nav asoy\u00ea “civak \u00fb dewlet\u00ea” de? Ax, tirsa ku ew t\u00ea de ne \u00fb tirsa ku ew p\u00ea re r\u00fb bi r\u00fb ne! Ji ber ku “fenomen\u00ea s\u00fbriyay\u00ee” \u00eero di destp\u00eak\u00ea de ye \u00fb h\u00een j\u00ee potansiyel \u00fb \u00eemkan\u00ean xwe y\u00ean her\u00ee temam e\u015fkere nekiriye, ku mixabin felaket in.<\/p>\n

Di dil\u00ea karesat\u00ea de<\/strong><\/p>\n

Ne her ti\u015ft\u00ea ku diqewime ten\u00ea kar\u00ea “s\u00fbriyayiyan” e. Heta ti\u015ft\u00ean ku ew dikin j\u00ee bi d\u00eenam\u00eek\u00ean bindest\u00ee \u00fb penetrasyon\u00ea y\u00ean pir dijwar, k\u00fbr \u00fb berfireh “dide xuyakirin”. Ew bi xwe “berhem” an “encama” d\u00eenam\u00eek\u00ean fanat\u00eezm \u00fb nefret\u00ea ne ku pir dijwar, \u00eefadeker \u00fb e\u015fkere ne, \u00fb pir w\u00earanker in. \u00c7iqas s\u00fbriyay\u00ee xwe di fanat\u00eezm, nefret \u00fb xw\u00eenrijandin\u00ea de binav bikin, ew qas b\u00eatir p\u00ea\u015fk\u00ea\u015f\u00ee y\u00ean din dikin \u00fb ew qas k\u00eamtir ji bo xwe, wek\u00ee s\u00fbriyay\u00ee, dikin. Rew\u015fa wan bi rast\u00ee ec\u00eab e: Ew pir z\u00fb derfet\u00ea digirin \u00fb bi hem\u00ee enerj\u00ee \u00fb co\u015fa xwe karesat\u00ea lez dikin. Bi rast\u00ee, ew bi hem\u00ee enerj\u00ee \u00fb co\u015fa xwe di dil\u00ea karesat\u00ea de ne!<\/p>\n

Ev xwezaya tevlihev a kr\u00eeza S\u00fbriyay\u00ea e\u015fkere dike. Ew ne ten\u00ea “nakokiyek navxwey\u00ee” di navbera “p\u00eakhatey\u00ean her\u00eam\u00ee” de ye, l\u00ea bel\u00ea be\u015fek ji toreke berfirehtir a nakok\u00ee \u00fb pev\u00e7\u00fbn\u00ean her\u00eam\u00ee \u00fb navnetewey\u00ee ye. L\u00ea ti\u015ft\u00ea her\u00ee xeternak di v\u00ea \u00e7ar\u00e7ovey\u00ea de ev e ku s\u00fbriyay\u00ee – bi piran\u00ee – ne ten\u00ea “qurban\u00ean” van destwerdanan b\u00fbne. Berevaj\u00ee v\u00ea, be\u015fek ji wan veguheriye “ajan\u00ean” w\u00earankirina welat. Bi rast\u00ee, ew – bi piran\u00ee – di mijar \u00fb rojev\u00ean kujer de p\u00ea\u015fbaziy\u00ea dikin. \u00cero, s\u00fbriyay\u00ee paradoksek traj\u00eek dij\u00een: Her ku ew xwe di bin nav\u00ea “parastina nasnamey\u00ea” de di nav tund\u00fbt\u00fbjiy\u00ea de bi nav dikin, ew qas nasnameya xwe ya s\u00fbriyay\u00ee winda dikin – gelo ev peyv h\u00een j\u00ee wateyek heye? – \u00fb xwe di nasnamey\u00ean xwe y\u00ean kujer de bi cih dikin. Her ku ew \u00eed\u00eea dikin ku ji bo “S\u00fbriyay\u00ea” \u015fer dikin, ew qas ew be\u015fdar\u00ee j\u00eabirina w\u00ea dibin. Ev paradoks ne ten\u00ea “\u015fa\u015ff\u00eamkirin” an “hesabek\u00ee \u015fa\u015f” e. Berevaj\u00ee v\u00ea, ew \u00eefadeya guhertinek rad\u00eekal di pergala nirxan \u00fb mantiqa \u00e7alakiya siyas\u00ee \u00fb civak\u00ee de ye, ku t\u00ea de r\u00eabaz dibin armanc bi xwe \u00fb w\u00earankirina welat dibe r\u00eabazek ji bo “rizgarkirina” w\u00ea!<\/p>\n

Par\u00e7eb\u00fbna hizira S\u00fbriyay\u00ea<\/strong><\/p>\n

Be\u015fek ji “s\u00fbriyayiyan” – ku em mezinahiya wan a rast\u00een an r\u00eajeya wan a di “civak\u00ea” de nizanin – bawer dikin \u00fb em heb\u00fbna wan \u00fb bandora wan a z\u00eade li ser cih\u00ea b\u00fbyer\u00ea dizanin \u00fb \u015fahidiy\u00ea dikin – bawer dikin ku n\u00eaz\u00eekatiy\u00ean mezheb\u00ee \u00fb destp\u00eakirina tolhildan \u00fb qirkirin\u00ea ji aliyek\u00ee ve \u00fb \u00eenkarkirina heb\u00fbna wan ji aliy\u00ea din ve, welatek\u00ee aram ava dikin. Rast\u00ee ev e ku ev ti\u015ft in ku fikra S\u00fbriyay\u00ea \u00fb fikra civak \u00fb dewletek di nav w\u00ea de di\u015fk\u00eenin. A ku rast e j\u00ee ev e ku ku\u015ftin, mezhebperest\u00ee \u00fb d\u00fbrxistin welatek\u00ee ava nakin.<\/p>\n

Bila s\u00fbriyay\u00ee ji ti\u015ft\u00ean ku derbas b\u00fbne, ji d\u00eeroka xwe \u00fb d\u00eerok\u00ean y\u00ean din, ji dema xwe ya niha \u00fb dema niha ya y\u00ean din ders\u00ea bist\u00eenin. Dibe ku avakirina desthilatdar\u00ee, hik\u00fbmet \u00fb pergalek siyas\u00ee mimkun be, l\u00ea bi fikar \u00fb tirsek domdar, ji “hundir” \u00fb “derve”. Y\u00ean ku \u00e7ekan li dij\u00ee mirovan bi kar t\u00eenin, ten\u00ea d\u00ea bikaribin wan bi \u00e7ekan bi r\u00ea ve bibin \u00fb y\u00ean ku neheq\u00ee, \u00ear\u00ee\u015fkar\u00ee \u00fb ku\u015ftin\u00ea didom\u00eenin, d\u00ea ten\u00ea ti\u015ft\u00ea ku wan \u00e7andiye bidir\u00fbn \u00fb li ser v\u00ea yek\u00ea, \u015ferm \u00fb hilwe\u015f\u00een. Ders h\u00een j\u00ee t\u00eakildar \u00fb pir t\u00eakildar in.<\/p>\n

Ev bawer\u00ee (n\u00eaz\u00eekatiy\u00ean mezheb\u00ee, tolhildan \u00fb hwd.) k\u00eamasiyek k\u00fbr di t\u00eagiha\u015ftina xwezaya avahiya siyas\u00ee \u00fb civak\u00ee de e\u015fkere dike. Y\u00ean ku bawer dikin ku d\u00fbrxistin \u00fb qirkirin dikarin aramiy\u00ea ava bikin, “aramiya ferzkir\u00ee” ya demk\u00ee bi “aramiya rast\u00een a domdar” tevlihev dikin. D\u00eerok tij\u00ee m\u00eenak\u00ean siyaset\u00ean li ser bingeha zordar\u00ee \u00fb d\u00fbrxistin\u00ea ye, ku ji bo demek\u00ea aram xuya dikirin l\u00ea di dawiy\u00ea de di bin giraniya nakokiy\u00ean xwe y\u00ean navxwey\u00ee de hilwe\u015fiyan. Careke din, ders tavil\u00ea \u00fb pir t\u00eakildar in. Aramiya rast\u00een ne li ser “jihol\u00earakirina” cudahiyan, l\u00ea li ser “bir\u00eavebirina” wan bi awayek\u00ee dadperwer \u00fb \u015faristan\u00ee ava dibe.<\/p>\n

T\u00eak\u00e7\u00fbneke d\u00eerok\u00ee<\/strong><\/p>\n

S\u00fbriyay\u00ee heta niha nekar\u00eene r\u00eayek\u00ea ji bo “p\u00eakan\u00eena piran”, “gir\u00eadana” b\u00easer\u00fbberiyan, “jihol\u00earakirina” tengasiy\u00ean di navbera p\u00eakhatey\u00ean civak\u00ee de \u00fb “rastkirina” t\u00eakiliya di navbera “civak \u00fb dewlet\u00ea” de, an “\u00e7i civak \u00fb dewlet\u00ea p\u00eak t\u00eene”, an j\u00ee heta li ser “civak \u00fb dewlet\u00ea” bifikirin. Di d\u00eenam\u00eek \u00fb hevsengiya wate \u00fb h\u00eaz\u00ea de “nehevsengiyek” heye \u00fb “t\u00eak\u00e7\u00fbnek” heye ku meriv f\u00eam bike ka ew bi \u00e7i re r\u00fbbir\u00fb ne \u00fb \u00e7i t\u00ea de heye. Ji aliyek\u00ee ve di p\u00eavajoy\u00ea de “lezg\u00eeniyek” heye \u00fb ji aliy\u00ea din ve “h\u00ead\u00eeb\u00fbnek” heye di p\u00eevandin, kodkirin \u00fb rewakirina w\u00ea de. Ya gir\u00eengtir, tundrew\u00ee, tund\u00fbt\u00fbj\u00ee \u00fb nefret her ku di\u00e7e wek\u00ee am\u00fbrek veguher\u00eena siyas\u00ee t\u00eane bikaran\u00een.<\/p>\n

Ev t\u00eak\u00e7\u00fbn ne ten\u00ea “neb\u00fbna ezm\u00fbn\u00ea” an “lawaziya am\u00fbran” e, l\u00ea bel\u00ea \u00eefadeya kr\u00eezek bingeh\u00een di “r\u00eabaz\u00ea ramana siyas\u00ee” de ye. Xuyaye ku s\u00fbriyay\u00ee nikarin bifikirin “stratej\u00eek” an “demdir\u00eaj” \u00fb bi mantiqa “tolhildana tavil\u00ea” \u00fb “destkeftiy\u00ean bilez” t\u00eane r\u00eavebirin. Ev mantiq dibe sedem ku ew derfet\u00ean d\u00eerok\u00ee y\u00ean ji bo avakirin\u00ea ji dest bidin \u00fb ber bi hilwe\u015fandin \u00fb w\u00earankirin\u00ea ve birevin. Ew siyaset\u00ea wek\u00ee “l\u00eestikek sifir-berhev” dib\u00eenin ku t\u00ea de aliyek ten\u00ea dikare bi ser bikeve ger ya din bi tevah\u00ee winda bike, li \u015f\u00fbna ku w\u00ea wek\u00ee “l\u00eestikek hevkariy\u00ea” bib\u00eenin ku her kes dikare t\u00ea de bi ser bikeve.<\/p>\n

\u00cesrafkirina mirovan<\/strong><\/p>\n

Ev nehevsengiya wate \u00fb h\u00eaz\u00ea bi awayek\u00ee zelal di away\u00ea ku gelek kes t\u00eagih\u00ean her\u00ee bilind bi kar t\u00eenin da ku kiryar\u00ean her\u00ee hovane rewa bikin de diyar dibe. “Ewleh\u00ee \u00fb aram\u00ee” dibe hevwate bi “dagirkirin” \u00fb “ko\u00e7berkirin\u00ea”, “edalet” bi “tolhildan”, “neheq\u00ee” \u00fb “\u00eesrafkirina mirovan” \u00fb “r\u00fbmet” bi “r\u00fbre\u015fkirin” \u00fb “binp\u00eakirina r\u00fbmeta y\u00ean din”. Ev berevaj\u00eekirina wateyan ne ten\u00ea “rah\u00eananek siyas\u00ee” ye, l\u00ea bel\u00ea \u00eefadeya windakirina pis\u00fbleya exlaq\u00ee \u00fb siyas\u00ee ye. \u015eirovey\u00ean ec\u00eab (bila em bib\u00eajin rewakirin) ji bo tund\u00fbt\u00fbjiya mezheb\u00ee \u00fb ku\u015ftin\u00ea \u00fb “\u015feytan\u00eekirin” \u00fb “s\u00fbcdarkirina” spektrumek fireh a civak\u00ee (\u00fb etn\u00eek\u00ee, ol\u00ee \u00fb \u00e7and\u00ee) li welat derdikevin hol\u00ea. Ji v\u00ea perspekt\u00eef\u00ea, “y\u00ean din” \u00fb “y\u00ean c\u00fbda” di bin gefa “jenos\u00eed\u00ea” an “derxistin\u00ea” de ne. Ev bandor\u00ea li ser be\u015f\u00ean civak\u00ee y\u00ean bi nirx, \u00eedeoloj\u00eek \u00fb meyl\u00ean siyas\u00ee y\u00ean c\u00fbda dike – an j\u00ee bi k\u00eaman\u00ee bi awayek\u00ee be\u015f\u00ee bandor\u00ea li ser dike. Li \u015f\u00fbna rawestandina ku\u015ftin\u00ea, te\u015fw\u00eeqek heye ku b\u00eatir were kirin. Li \u015f\u00fbna rakirina d\u00eewaran, ew t\u00ean xurtkirin, bilindkirin \u00fb heta b\u00eatir t\u00ean avakirin. Heta niha, hem\u00fb an piraniya ti\u015ft\u00ean ku j\u00ea ditirsin \u00e7\u00eaneb\u00fbne. Ti\u015ft\u00ea ku s\u00fbriyay\u00ee difikir\u00een ku ew \u00ea derbas bibin, ew bi h\u00eaz, co\u015f \u00fb pi\u015ftrastiy\u00ea di\u015fop\u00eenin. N\u00ee\u015fanek din a k\u00fbrahiya kr\u00eez\u00ea ew e ku s\u00fbriyay\u00ee bi prat\u00eekkirina tund\u00fbt\u00fbjiy\u00ea raz\u00ee nabin, l\u00ea dixwazin w\u00ea “normal bikin”, “rewa bikin” \u00fb carinan “p\u00eeroz bikin”. Ev yek tund\u00fbt\u00fbjiy\u00ea wek\u00ee “xwezay\u00ee”, “mafdar” \u00fb heta “p\u00eaw\u00eest” xuya dike. Bi v\u00ee reng\u00ee, s\u00fbc dibe be\u015fek ji “\u00e7anda serdest”, be\u015fek ji “mantiq” \u00fb “p\u00eadiviy\u00ean” siyaset\u00ea dikuje \u00fb nefret j\u00ee be\u015fek ji “nasnameya kolekt\u00eef”. Ev guhertina \u00e7and\u00ee ya k\u00fbr \u00eeht\u00eemala derketina ji \u00e7erxa tund\u00fbt\u00fbjiy\u00ea pir k\u00eam dike, ji ber ku p\u00eaw\u00eestiya w\u00ea bi guhertinek rad\u00eekal di pergala nirx \u00fb wateyan de heye.<\/p>\n

Baritme \u00fb peyam<\/strong><\/p>\n

Ti\u015ft\u00ea ku diqewime ev e ku s\u00fbriyay\u00ee gelek ti\u015ftan, li ser asta rastiya jiy\u00een, li ser \u015fert \u00fb merc\u00ean xwe \u00fb r\u00ea\u00e7a ti\u015ftan “dib\u00eajin”. L\u00eabel\u00ea, ev bersiva xwest\u00ee ya pirs\u00ean ku gelek ji wan li ser hemwelat\u00eeb\u00fbn, saz\u00fbman\u00eekirin, dewletb\u00fbn, be\u015fdarb\u00fbn \u00fb edalet\u00ea hene tems\u00eel nake. B\u00ea guman, ew bersiva xwest\u00ee ya pirs\u00ean c\u00eehana “\u015faristan\u00ee” (!) di derbar\u00ea pirsgir\u00eaka S\u00fbriyay\u00ea de tems\u00eel nake. C\u00eehan h\u00een j\u00ee li bend\u00ea ye, her \u00e7end “deriy\u00ean vekir\u00ee”, “h\u00easankirin” \u00fb “r\u00eaxwe\u015fkirin” hene ku “d\u00eenam\u00eek\u00ean dijber” di diyardeya S\u00fbriyay\u00ea de pi\u015ftgir\u00ee dikin. Cureyek “gir\u00eadan-qetandin” heye: Di heman dem\u00ea de pi\u015ftgir\u00eekirina ti\u015ftek \u00fb berevaj\u00ee w\u00ea \u00fb \u015fert \u00fb merc\u00ean b\u00eadaw\u00ee ku diyardeya S\u00fbriyay\u00ea di bin bar \u00fb dijwar\u00eey\u00ean ji y\u00ean ku ew dikare hilgire mezintir de dat\u00eenin.<\/p>\n

Ti\u015ft\u00ea ku s\u00fbriyay\u00ee \u00eero bi kiryar\u00ean xwe “dib\u00eajin” peyamek zelal e ji bo c\u00eehan\u00ea: “be\u015fdarb\u00fbn”, “maf\u00ean mirovan” \u00fb “civaka siv\u00eel” ten\u00ea “gotin\u00ean vala” ne dema ku ew bi “rastiy\u00ean hi\u015fk” \u00ean gir\u00eadan\u00ean sereke \u00fb berjewendiy\u00ean teng re li hev dikevin. A xerabtir ew e ku metirsiy\u00ean c\u00eehan\u00ee dibin hincetek din ji bo tund\u00fbt\u00fbjiya z\u00eadetir, di \u00e7erxek b\u00eadaw\u00ee ya s\u00fbcdarkirina hevbe\u015f, tirs \u00fb b\u00ea\u00e7alakiy\u00ea de.<\/p>\n

Encam<\/strong><\/p>\n

K\u00ealiy\u00ean her\u00ee dijwar bi gelemper\u00ee bi “\u00eehtimal\u00ea” tij\u00ee ne. Di dil\u00ea karesat\u00ea de, banga ku em bibin s\u00fbriyay\u00ee, ne ten\u00ea p\u00eakhate (mezheb, e\u015f\u00eer, her\u00eam, hwd.), h\u00een j\u00ee heye. Ev \u00e7avkaniyek h\u00eaviy\u00ea ye, l\u00ea ne h\u00eaviyek otomat\u00eek e, ne j\u00ee encamek p\u00ea\u015fwext e. Berevaj\u00ee v\u00ea, ew h\u00eaviyek e ku bi hi\u015fmend\u00ee \u00fb \u00eeradeya “jin\u00fbvehizir\u00eena” asoy\u00ea civak \u00fb dewlet\u00ea ve gir\u00eaday\u00ee ye, li ser bingeha siyaset\u00ea, ne zor\u00ea \u00fb le\u015fkeriy\u00ea; li ser be\u015fdarb\u00fbn \u00fb \u015f\u00eawir\u00een\u00ea, ne ten\u00eatiy\u00ea \u00fb yekdestdariy\u00ea; li ser mantiqa “neteweyek welatiyan” ne li ser “mezhebeke rizgarkir\u00ee” di ol \u00fb siyaset\u00ea de.<\/p>\n

Heger s\u00fbriyay\u00ee li ser rew\u015fa xwe wek\u00ee s\u00fbriyay\u00ee nefikirin \u00fb ji “c\u00eehan\u00ea” re ti\u015ftek neb\u00eajin ji bil\u00ee ti\u015ft\u00ea ku ew dikin, ji bil\u00ee ti\u015ft\u00ea ku ew \u00eero ne \u00fb ji bil\u00ee ti\u015ft\u00ea ku ew bi hem\u00ee biryardar\u00ee \u00fb korb\u00fbn\u00ea hewl didin ku bi\u015fop\u00eenin, ew \u00ea rast\u00ee destwerdan, xeter\u00ee \u00fb rastiy\u00ean b\u00eatir karesatbar werin. Dibe ku S\u00fbriya bim\u00eene, l\u00ea ten\u00ea bi nav\u00ea xwe, welatek par\u00e7e par\u00e7e \u00fb di tund\u00fbt\u00fbj\u00ee, mirin \u00fb \u015ferm\u00ea de xeniq\u00ee bim\u00eene.<\/p>\n","protected":false},"excerpt":{"rendered":"

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Tund\u00ee \u00fb mirin bersiva sereke ya “s\u00fbriyayiyan” tems\u00eel dikin ji bo pirs\u00ean ku ji h\u00eala c\u00eehan\u00ea ve li ser siyaset, pirrengiya civak\u00ee, etn\u00eek\u00ee, ol\u00ee, \u00e7and\u00ee \u00fb nirxan, edaleta veguh\u00eaz \u00fb neveguh\u00eaz \u00fb jin\u00fbvekomkirina wateya welat, civak \u00fb dewlet\u00ea (an ti\u015ft\u00ea ku wek\u00ee civak \u00fb dewlet t\u00ea hesibandin) li S\u00fbriya […]<\/p>\n","protected":false},"author":2,"featured_media":2765,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-2764","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nS\u00fbriyay\u00ee \u00e7i ji c\u00eehan\u00ea re dib\u00eajin? 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- Navenda Kurd\u00ee ya L\u00eakol\u00eenan","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/nlka.net\/ku\/1-95\/","og_locale":"en_US","og_type":"article","og_title":"S\u00fbriyay\u00ee \u00e7i ji c\u00eehan\u00ea re dib\u00eajin? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan","og_description":"Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Tund\u00ee \u00fb mirin bersiva sereke ya “s\u00fbriyayiyan” tems\u00eel dikin ji bo pirs\u00ean ku ji h\u00eala c\u00eehan\u00ea ve li ser siyaset, pirrengiya civak\u00ee, etn\u00eek\u00ee, ol\u00ee, \u00e7and\u00ee \u00fb nirxan, edaleta veguh\u00eaz \u00fb neveguh\u00eaz \u00fb jin\u00fbvekomkirina wateya welat, civak \u00fb dewlet\u00ea (an ti\u015ft\u00ea ku wek\u00ee civak \u00fb dewlet t\u00ea hesibandin) li S\u00fbriya […]","og_url":"https:\/\/nlka.net\/ku\/1-95\/","og_site_name":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","article_published_time":"2025-08-26T14:23:12+00:00","og_image":[{"width":1140,"height":570,"url":"https:\/\/nlka.net\/ku\/wp-content\/uploads\/2025\/08\/Capture-10-1140x570-1.jpg","type":"image\/jpeg"}],"author":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/nlka.net\/ku\/1-95\/#article","isPartOf":{"@id":"https:\/\/nlka.net\/ku\/1-95\/"},"author":{"name":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","@id":"https:\/\/nlka.net\/ku\/#\/schema\/person\/0f330c9617910fb271a0bbdec9aa27d1"},"headline":"S\u00fbriyay\u00ee \u00e7i ji c\u00eehan\u00ea re dib\u00eajin?","datePublished":"2025-08-26T14:23:12+00:00","mainEntityOfPage":{"@id":"https:\/\/nlka.net\/ku\/1-95\/"},"wordCount":2289,"commentCount":0,"image":{"@id":"https:\/\/nlka.net\/ku\/1-95\/#primaryimage"},"thumbnailUrl":"https:\/\/nlka.net\/ku\/wp-content\/uploads\/2025\/08\/Capture-10-1140x570-1.jpg","articleSection":["Gotar","Manshet"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/nlka.net\/ku\/1-95\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/nlka.net\/ku\/1-95\/","url":"https:\/\/nlka.net\/ku\/1-95\/","name":"S\u00fbriyay\u00ee \u00e7i ji c\u00eehan\u00ea re dib\u00eajin? 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