{"id":2753,"date":"2025-08-23T16:20:40","date_gmt":"2025-08-23T16:20:40","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=2753"},"modified":"2025-08-23T16:20:40","modified_gmt":"2025-08-23T16:20:40","slug":"1-93","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-93\/","title":{"rendered":"\u00c7anda dewlet\u00ea.. gelo \u00e7ima em \u00ead\u00ee zordar\u00ea neheq wek\u00ee xewn dib\u00eenin?"},"content":{"rendered":"

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Pi\u015ft\u00ee tevl\u00eehev\u00ee \u00fb \u015fer\u00ea bi nav\u00ea “Buhara Ereban” bang\u00ean n\u00fb derketin hol\u00ea, ku ber\u00ea bi awayek\u00ee berfireh nehatib\u00fb belavkirin \u00fb mirov dikare wiha kurt bike: \u00c7i dewlet, bi \u00e7i s\u00eestemeke siyas\u00ee dibe bila bibe, ji rew\u015fa ne dewlet\u00eeb\u00fbn\u00ea \u00fb tevl\u00eeheviya civak\u00ee \u00fb siyas\u00ee ya gi\u015ft\u00ee, ba\u015ftir e. Giha\u015ft astek\u00ea ku dewlet\u00ea niha hey\u00ee wek\u00ee Misir \u00fb Mexirb\u00ea, \u00ead\u00ee heta asteke mezin rewab\u00fbna xwe li ser v\u00ea r\u00eageza bor\u00ee ava kirine, ku li derdora wan gelek dewlet\u00ean t\u00eak\u00e7\u00fby\u00ee \u00fb t\u00ea de \u015fer\u00ean navxwey\u00ee heye. Ev yek j\u00ee ji bo daxwaz\u00ean guhartin\u00ea \u00fb \u015fore\u015fger\u00ee \u00e7aren\u00fbseke xemg\u00een e, her gav w\u00ea wek\u00ee xwediy\u00ea, heya radeyek\u00ea, fonksiyonek an “m\u00eesyonek” ebed\u00ee dihesib\u00eenin. Ew an tems\u00eela her\u00ee bilind a netewey\u00ea \u00fb hilgir\u00ea xwestek\u00ean w\u00ea ye; an j\u00ee am\u00fbrek ji bo m\u00eesyonek mezintir e, wek\u00ee \u015fer\u00ea li dij\u00ee kolonyal\u00eezm \u00fb emperyal\u00eezm\u00ea, bidestxistina hegemonyaya \u00e7\u00eenek taybet\u00ee, bajarvan\u00ee, modern\u00eezekirin, sekular\u00eezasyon, an \u00eeslam\u00eezekirin; an j\u00ee qet nebe qada peymana civak\u00ee ya demokrat\u00eek, ku d\u00ea \u015fert \u00fb merc\u00ean mirovan ba\u015ftir bike \u00fb nakokiy\u00ean wan bi daw\u00ee bike.<\/p>\n

\u00cero, \u00ead\u00ee gelek kes gir\u00eeng\u00ee nadin demokrasiy\u00ea, an j\u00ee rizgariy\u00ea an j\u00ee doz\u00ean din, l\u00ea ten\u00ea ew dixwazin jiyana xwe bi windahiy\u00ean her\u00ee k\u00eam dewam bikin \u00fb her\u00ee k\u00eam r\u00eaxistina civak\u00ee bipar\u00eazin \u00fb \u015fiyana li ser p\u00eakan\u00eena rol\u00ean jiyan\u00ee y\u00ean sereke, tev\u00ee ku ev yek di \u015fer\u00fbmerc\u00ean gelek\u00ee tund, hejar\u00ee \u00fb keysbaziy\u00ea de be.<\/p>\n

Ev yek j\u00ee b\u00fb sedema derketina du hizir\u00ean t\u00eakil\u00ee hev:<\/p>\n

Yekem: Rewakirina zordariy\u00ea, l\u00ea ne herdem bi r\u00eabazek\u00ee erzan; di v\u00ea \u00e7ar\u00e7ovey\u00ea de gelek rew\u015fenb\u00eer dest bi komkirina bihaneyan kirine \u00fb t\u00eagiha\u015ftin\u00ean siyas\u00ee\u00a0 \u00fb rexney\u00ee y\u00ean di zanistan siyas\u00ee de bi kar t\u00eenin, da ku pi\u015ftrast bikin ku demokras\u00ee ne s\u00eestemek\u00ee temam \u00fb daw\u00ee ye, an j\u00ee ji bo hem\u00fb welatan \u00fb \u015fert\u00fbmercan derbasdar e. Herwiha Peymana Civak\u00ee j\u00ee ji efsaney\u00ea z\u00eadetir ne ti\u015ftek\u00ee din e \u00fb l\u00eeberal\u00eezim j\u00ee tij\u00ee nakok\u00ee ye, l\u00ea t\u00eagiha “serdest\u00ee” bi awayek\u00ee berfireh, mezin kirine \u00fb wek\u00ee siyaseta “rasteq\u00een” \u00fb damezr\u00eener rasteq\u00een y\u00ea tekane ji \u00e7i s\u00eestemeke siyas\u00ee re, n\u00ee\u015fan dan.<\/p>\n

Duyem: Ev diyarde j\u00ee mirov dikare bi “perestina dewlet\u00ea” bi nav bike, l\u00ea ne wek\u00ee p\u00fbtek\u00ee ku n\u00ee\u015faneya prens\u00eeberke bilind, wek\u00ee\u00a0 hi\u015f an j\u00ee s\u00eestemeke gerd\u00fbn\u00ee an j\u00ee giyan\u00ea netewey\u00ea, l\u00ea bel\u00ea wek\u00ee rew\u015fa w\u00ea ya hey\u00ee \u00fb b\u00ea tu wate, an j\u00ee armanc an j\u00ee r\u00eageza siyas\u00ee \u00fb exlaq\u00ee, ten\u00ea heb\u00fbna w\u00ea (dewlet) ji ti\u015ft\u00ean xerabtir dipar\u00eaze. Hevok\u00ean wek\u00ee “Xerabtir\u00een dewlet, ji ba\u015ftir\u00een mil\u00ees (an j\u00ee kom) ba\u015ftire” v\u00ea helwest\u00ea xurtir dike \u00fb ya her\u00ee gir\u00eeng j\u00ee \u00eenkarkirina w\u00ea an j\u00ee rexnekirina w\u00ea erkeke pir dijwar e.\u00a0 Di v\u00ea \u00e7ar\u00e7ovye\u00ea de, tu li dewletek\u00ea wer\u00ee girtin, t\u00ea de tedb\u00eer\u00ean xwe y\u00ean burokrat\u00eek \u00fb s\u00eestemek\u00ee xwe y\u00ea dadwer\u00ee heb\u00ea, tev\u00ee ku ne serbixwe \u00fb wekhev be, h\u00easantir e tu ji aliy\u00ea komek\u00ea ve bi awayek\u00ee dar\u00ea zor\u00ea wer\u00ee windakirin. Ev j\u00ee gelek caran, daxwaz an j\u00ee armaca siyas\u00ee li her\u00eama me ye.<\/p>\n

Dibe ku mirov v\u00ea d\u00eetin\u00ea f\u00eam bike an j\u00ee tu li welat\u00ean bi rast\u00ee dewlet t\u00ea de heye f\u00eam bik\u00ee, ku li derdora te aloz\u00ee \u00fb tevlihev\u00ee \u00fb \u015fer\u00ean navxwey\u00ee heye. L\u00ea gelo “perestina dewlet\u00ea” li qa\u015fo wek\u00ee dewletan \u00e7i ye, an j\u00ee dewlet\u00ean t\u00eak\u00e7\u00fby\u00ee an j\u00ee her\u00eam\u00ean t\u00ea de \u015fer\u00ean navxwey\u00ee hene, ev j\u00ee piraniya welat\u00ean rojhilat e? Piraniya caran mijar di vir de ne gir\u00eaday\u00ee parastina s\u00eestema civak\u00ee ye \u00fb ne j\u00ee r\u00fbbir\u00fbne aloziy\u00ea ye, l\u00ea bel\u00ea gotina “dewlet” dibe yek ji gotin\u00ean \u015fer\u00ea navxwey\u00ee \u00fb r\u00eabazeke ji bo ferizkirina serweriya xwe di bin nav\u00ea “dewlet\u00ea”. Dibe ku ev\u00a0 \u00a0kevne\u015fopiyeke kevnar be li rojhilat, ku gelek gotin\u00ean din veguhartin alaveke \u00a0\u015fer\u00ean navxwey\u00ee, wek\u00ee “doza Filist\u00een\u00ea”, “t\u00eako\u015f\u00eena li dij m\u00eatingeriy\u00ea \u00fb emperyal\u00eezm \u00fb siyon\u00eezm\u00ea”, “neteweya ereb\u00ee”, \u00fb hwd.<\/p>\n

Nexwe, “dewlet” li gor\u00ee \u00e7i t\u00eagiha\u015ftina siyas\u00ee y\u00ea naskir\u00ee, ne dewlet e, l\u00ea bel\u00ea dikare bibe sedema avakirina kom\u00ean \u00e7ekdar \u00fb t\u00eem\u00ean mirin\u00ea y\u00ean n\u00fb \u00fb di encam\u00ea de aloziya civak\u00ee z\u00eadetir bibe \u00fb saziy\u00ean p\u00ea\u015fxistin\u00ea, werin r\u00fbxandin. Ji ber v\u00ea yek\u00ea j\u00ee, dibe ku bi s\u00fbd be em v\u00ea gotin\u00ea bi temam\u00ee d\u00fbr bixin \u00fb bi awayek\u00ee cid\u00ee negirin dest. Lewra div\u00ea em hewl bidin tirsa ji dubarekirina bil\u00eavkirina “dewlet\u00ea” f\u00eam bikin, ne ten\u00ea ji bo biserketina di \u015fer\u00ea navxwey\u00ee de, l\u00ea bel\u00ea di war\u00ea t\u00eagiha\u015ftinn\u00ean siyas\u00ee, exlaq\u00ee \u00fb \u00e7and\u00ee di civak\u00ean ku her dem di nava \u015fer\u00ean navxwey\u00ee de ne. Eger em x\u00eetaba siyas\u00ee \u00fb \u00e7and\u00ee anal\u00eez bikin, w\u00ea ev yek bibe al\u00eekar ji bo f\u00eamkirina kiryar \u00fb r\u00eabaz\u00ean li derdora me \u00fb gef\u00ea li jiyana me ya rojane \u00e7\u00eadikin. Pirsa her\u00ee beriz di v\u00ea \u00e7ar\u00e7ovey\u00ea de: Bi \u00e7i “maf\u00ee” al\u00eegir\u00ean “perestina dewlet\u00ea” di rojhilat de “bang dikin, an j\u00ee bi awayek\u00ee ve\u015fart\u00ee dixwazin? Dibe ku ev pirsek qels xuya bike, l\u00ea ne wiha ye. Dibe ku gelek ti\u015ftan li ser wate \u00fb armanc \u00fb herwiha \u015f\u00eezofreniy\u00ea, di \u00e7anda me ya hemdem de e\u015fkere bike.<\/p>\n

Dawiya nameya nemir<\/strong><\/p>\n

Gelek \u00eedeolojiy\u00ean ereb\u00ee y\u00ean n\u00fbjen, meyla xwe ber bi doktir\u00eena serkeftin\u00ea n\u00ee\u015fan dan ku wiha difikirin neteweya ereb\u00ee bi xwe serkeftin e. \u00c7i em behsa “nameya nemir” an j\u00ee “serweriya c\u00eehan\u00ee” bikin, em xwe disp\u00earin m\u00eeraseke \u00eemprator\u00ee \u00fb ol\u00ee ya c\u00eehan\u00ee. Lewra, ramanwer\u00ean v\u00ea netewey\u00ea ji maf\u00ea xwe d\u00eetin ku v\u00ea yek\u00ea ji n\u00fb ve vej\u00eenin \u00fb bi ser bixin \u00fb hem\u00fb enerjiya xwe ji bo v\u00ea yek\u00ea kom kirin. Ji bo v\u00ea yek\u00ea j\u00ee, dewlet di vir c\u00eebic\u00eekar\u00ea v\u00ea peymana netewey\u00ea ye \u00fb gir\u00eengiya w\u00ea j\u00ee ew e ku ba\u015ftir\u00een alav e ji bo p\u00eakan\u00eena v\u00ea yek\u00ea. Her \u00e7iqas ku hate r\u00fbxandin, an j\u00ee pa\u015f de \u00e7\u00fb an j\u00ee \u00a0\u00a0were kolon\u00eezekirin j\u00ee,\u00a0 di netewey\u00ea de derfet\u00ean jin\u00fbverab\u00fbn\u00ea hene \u00fb avakirina dewletan careke din namey\u00ea bi xwe re radikin. Dewlet r\u00eabaz e, ne armanc e \u00fb rewab\u00fbna xwe dips\u00eare \u015fiyan\u00ean w\u00ea y\u00ean p\u00eakan\u00eena armanc\u00ea, di nav de j\u00ee jin\u00fbveperwerdekirina mirovan \u00fb sererastkirina ziman, r\u00eabaz, adet \u00fb kevne\u015fopiy\u00ean wan \u00fb xelaskirina wan ji ti\u015ft\u00ean z\u00eade \u00fb rakirina \u00e7i nexwe\u015fiy\u00ea di nava v\u00ea netewey\u00ea de. \u00a0Di vir de, netewe wek\u00ee komeke dikare heb\u00fbna xwe bicih b\u00eene \u00fb di dir\u00eajahiya d\u00eerok\u00ea de berdewam bike, heta b\u00ea dewlet\u00ea j\u00ee, l\u00ea bel\u00ea di dawiy\u00ea de p\u00eaw\u00eestiya w\u00ea bi dewlet\u00ea heye ji bo ku bigih\u00eaje armanca xwe \u00fb bigih\u00eaje p\u00eala her\u00ee jor\u00ea ya ge\u015fb\u00fbna xwe ya giyan\u00ee . Ev yek nakokiya navdar a di navbera naziyan \u00fb fa\u015f\u00eestan derbar\u00ea pirsa p\u00ea\u015f\u00een t\u00eene b\u00eera mirov: Neteweya organ\u00eek an dewleta organ\u00eek? Bersiva ereban pir caran n\u00eaz\u00eek\u00ee ya ber\u00ea b\u00fb, ango naziyan, \u00ean ku p\u00ea\u015f\u00eeniy\u00ea didan netewey\u00ea. Ev t\u00eagiha\u015ft\u00ee ye, ji ber bandora ramana neteweperest \u00fb romant\u00eek a alman li ser teor\u00eesyen\u00ean neteweperest \u00fb \u00eeslam\u00eest \u00ean ereb, her \u00e7end bi r\u00eaya ziman\u00ean navbeynkar (tirk\u00ee an frans\u00ee) giha\u015ftibe wan.<\/p>\n

Ev t\u00eagih, bi taybet\u00ee di qonax\u00ean pa\u015f\u00een de, bi bang\u00ean ji bo rizgariya netewey\u00ee ji kolonyal\u00eezm\u00ea re hate tevlihevkirin. T\u00eakiliya ba\u015f bi Yek\u00eetiya Sovyet\u00ea re roleke gir\u00eeng di nermkirina t\u00eagih\u00ea de l\u00eest, bi taybet\u00ee di nav neteweperest\u00ean ereb de, ku di nav wan de herik\u00een\u00ean bi bandor kok girtine. Z\u00eadetir behsa biratiya di navbera gel\u00ean bindest \u00fb \u015fer\u00ea c\u00eehan\u00ee y\u00ea li dij\u00ee emperyal\u00eezm\u00ea de heb\u00fb. Di v\u00ea navber\u00ea de, \u00eeslam\u00eestan dilsoziya xwe ya b\u00eadaw\u00ee ji bo neteweya xwe ya organ\u00eek \u00fb serdestiya w\u00ea ya li ser c\u00eehan\u00ea parastin. Bi v\u00ee reng\u00ee \u015fer\u00ea li dij\u00ee kolonyal\u00eezm \u00fb emperyal\u00eezm\u00ea b\u00fb \u015ferek di navbera “\u00eeslam” \u00fb “rojava”, an \u00e7i ku dijmin j\u00ea re were gotin. Ji sal\u00ean 1970y\u00ee p\u00ea ve, ramanwer\u00ean navdar di nav “\u00c7epa N\u00fb” de li ser potansiyela rizgarker a \u00eeslam\u00ea wek\u00ee n\u00fbner\u00ea be\u015fek gir\u00eeng a gel\u00ean “Ba\u015f\u00fbr\u00ea C\u00eehan\u00ee”, an ni\u015ftecih\u00ean w\u00ea y\u00ean xwecih\u00ee, li hember kolonyal\u00eezm \u00fb navend\u00eepar\u00eaziya rojavay\u00ee teor\u00eeze kirin. V\u00ea yek\u00ea r\u00ea li ber lihevhatinek di navbera “\u00e7ep” (ango, neteweperestiya rizgariya netewey\u00ee) \u00fb \u00eeslama siyas\u00ee de vekir.<\/p>\n

Di bin v\u00ee \u015fert \u00fb merc\u00ee de, fikra neteweya organ\u00eek bi rengek\u00ee n\u00fb derket hol\u00ea, ango wek\u00ee daxuyaniy\u00ean li ser civak\u00ean bindest, ku bi hev re dikarin gelek \u015f\u00eawey\u00ean berxwedan\u00ea hilber\u00eenin, \u00e7i \u015f\u00eawey\u00ea wan be, \u00e7i prat\u00eek \u00fb retor\u00eeka wan be j\u00ee, her \u00e7end wan berxwedanan civakan bi xwe w\u00earan kiribin, bi awayek\u00ee tirsnak wan tepeser bikin, an j\u00ee bibin aliy\u00ean \u015fer\u00ean navxwey\u00ee, kiryar\u00ean ku digih\u00eejin s\u00fbc\u00ean li dij\u00ee mirovahiy\u00ea bikin. Ev p\u00ea\u015fgotinek b\u00fb ji bo mil\u00ees\u00ean berxwedan\u00ea ku \u015f\u00fbna dewlet\u00ea digirin di tems\u00eelkirina neteweya organ\u00eek \u00fb tems\u00eelkirina giyan\u00ea w\u00ea de. Di derbar\u00ea “peyama herhey\u00ee” de, her al\u00ee w\u00ea li gor\u00ee \u00eedeolojiya xwe \u015f\u00eerove dike, \u00e7i r\u00fbmeta \u00eeslam\u00ea be, \u00e7i parastina serdem\u00ea be, an j\u00ee jihol\u00earakirina kolonyal\u00eezm\u00ea be.<\/p>\n

\u00cero \u00fb pi\u015ft\u00ee w\u00earankirineke gi\u015ft\u00ee di piraniya civak\u00ean rojhilat de, gelek kes vegeriyan behsa dewlet\u00ea dikin \u00fb rew\u015fa mil\u00eesb\u00fbn\u00ea \u00eenkar dikin, ku bandora wan a w\u00earanker ji her \u015fiyana \u00eedeoloj\u00eek a pa\u015fguhkirin an ve\u015fartin\u00ea mezintir b\u00fbye. L\u00ea diyarkirina “nameya nemir” \u00ead\u00ee gelek zehmet b\u00fbye. Em di berxwedan\u00ea \u00fb ji xelasb\u00fbna ji m\u00eatingeriy\u00ea de t\u00eak \u00e7\u00fbn \u00fb me nikar\u00eeb\u00fb ku r\u00fbmeta \u00eeslam\u00ea j\u00ee veger\u00eenin. Gelo \u00e7i ma? Gelo p\u00eakan e em bi dewlet\u00ea bifikirin b\u00ea nameya nemir?<\/p>\n

Esl\u00ea wan z\u00ear e!<\/strong><\/p>\n

Dibe ku civak\u00ean S\u00fbriya \u00fb Iraq\u00ea, ji ber w\u00earaniya z\u00eade \u00fb \u015fer\u00ean navxwey\u00ee y\u00ean tirsnak \u00ean ku wan di sal\u00ean daw\u00ee de d\u00eetine, her\u00ee n\u00eaz\u00eek\u00ee \u015fiyarb\u00fbna ji xewn an kab\u00fbsa “peyama nemir” bin. \u00cad\u00ee ne wateyek cid\u00ee heye ku were hilberandin, ne j\u00ee derbasb\u00fbnek giyan\u00ee an rew\u015fenb\u00eer\u00ee ya ku ji h\u00eala dewlet an h\u00eaza siyas\u00ee ya ku \u015f\u00fbna dewlet\u00ea digire ve t\u00ea tems\u00eel kirin. Heta saz\u00ee \u00fb avahiy\u00ean ku dikarin her \u015f\u00eaweyek ramana siyas\u00ee ya hevgirt\u00ee hilber\u00eenin, \u00e7i qas qels bin j\u00ee, ji hev ketine, ten\u00ea mil\u00ees \u00fb “r\u00eaxistin\u00ean nehik\u00fbm\u00ee” mane, ku her du j\u00ee dikarin wek\u00ee “dij-rew\u015fenb\u00eer” werin binavkirin.<\/p>\n

L\u00ea bel\u00ea \u015fiyarb\u00fbna ji xewn\/kab\u00fbs\u00ea, ne t\u00ea wateya \u015fiyariy\u00ea, diyar e ku em di kab\u00fbsek\u00ee di nav hev de ne, ku em t\u00ea de ji tirsek\u00ea ber bi tirseke din ve di\u00e7in, b\u00ea “rastiyek”dibe ku em t\u00ea de \u015fiyar bibin. Tirsa n\u00fb j\u00ee “dewlet e” ku herdu mafan dike yek: “Maf\u00ea serdestiy\u00ea” li ser tevahiya ax\u00ea, ku b\u00fbye mijareke rewab\u00fbna \u00e7ewisandin \u00fb teror\u00ea, digih\u00eaje asta qirkirina kom\u00ee; \u00fb “maf\u00ea serkeftina” mezheb\u00ee ya e\u015fkere. Ji ber ku dewlet xwe p\u00eanase dike ew xwed\u00ee maf\u00ea mezheba her\u00ee z\u00eade ye \u00fb ji maf\u00ea w\u00ea serdestiy\u00ea feriz bike. Em \u00e7awa dikarin mentiqa “dewletek\u00ea”, ku qa\u015fo ji p\u00eakhatey\u00ean xwe derbasdar e, bi mentiqa serdestiya p\u00eakhateya mezintir re li hev b\u00eenin? Ji hundir\u00ea ramana siyas\u00ee bersivek ne mimkun e. Em li ser al\u00eegir\u00ean mil\u00eesan n\u00eeqa\u015f dikin.<\/p>\n

Ev yek heta di prens\u00eeba navdar a “monopola tund\u00fbt\u00fbjiy\u00ea” de j\u00ee t\u00ea xuyakirin, ku li vir wek\u00ee monopola piraniy\u00ea li ser tund\u00fbt\u00fbjiy\u00ea t\u00ea f\u00eamkirin, ne monopola dewlet\u00ea wek\u00ee am\u00fbrek transandantal. Li gor\u00ee v\u00ea perspekt\u00eef\u00ea, ku n\u00eaz\u00eek\u00ee b\u00eahi\u015fiy\u00ea ye, dewlet bi xwe der\u00ee li ber \u015f\u00eawey\u00ean b\u00eahempa y\u00ean mil\u00eesan vedike, ku xwe bi pi\u015ftgiriya dewlet\u00ea \u00fb serweriya w\u00ea rewa dikin. “Perestin ji dewlet\u00ea re” li vir ne peyamek ebed\u00ee ye, l\u00ea bel\u00ea mafek xwezay\u00ee y\u00ea wan kes\u00ean ku “esl\u00ea wan z\u00ear e”, wek\u00ee ku strana s\u00fbriyay\u00ee dib\u00eaje, ku ji \u015f\u00eenek Iraq\u00ee hatiye adaptekirin.<\/p>\n

Netewe organ\u00eek dim\u00eene, l\u00ea \u00ead\u00ee nikare xewna dewlet\u00ea ji hol\u00ea rake, ji ber ku ev dibe ku vegera “qurban\u00ee” be \u00fb bi v\u00ee away\u00ee gir\u00eadana bi dewlet\u00ea re heb\u00fbn\u00ee ye. Ji bo v\u00ea yek\u00ea d\u00eetina hevwateyek \u00eedeoloj\u00eek dijwar e \u00fb n\u00eaz\u00eekatiya her\u00ee n\u00eaz\u00eek ew e ku meriv wesfek\u00ee gi\u015ft\u00ee, hinek\u00ee fireh, wek\u00ee “fa\u015f\u00eezma destp\u00eak\u00ea” bi kar b\u00eene (\u00eedeoloj\u00ee \u00fb tevger\u00ean siyas\u00ee y\u00ean beriya bilindb\u00fbna fa\u015f\u00eezm\u00ea ku h\u00eaman\u00ean fa\u015f\u00eest \u00ean netemam an nelihev n\u00ee\u015fan didin).<\/p>\n

Ev hem\u00fb dikare bi p\u00ea\u015fketin\u00ean gir\u00eeng \u00ean di nav hin tevger\u00ean \u00eeslam\u00ee y\u00ean siyas\u00ee de, bi taybet\u00ee c\u00eehad\u00eezma selef\u00ee ve gir\u00eaday\u00ee be, ku di \u015fer\u00ea li dij\u00ee rojava de b\u00eatir lihevhat\u00ee b\u00fbye \u00fb heta bi tevah\u00ee amade ye ku bi w\u00ea re t\u00eakil\u00ee dayne \u00fb hevalbendiy\u00ea bike, li gor\u00ee dadweriya p\u00ea\u015f\u00eeniyan ku \u015fer\u00ea dijmin\u00ean navxwey\u00ee dike bingeha avakirina civatek \u00eeslam\u00ee ya saxlem. V\u00ea yek\u00ea di \u00eeslama siyas\u00ee de m\u00eenak\u00ean p\u00ea\u015f\u00een ava kiriye, wek\u00ee ezm\u00fbna Ixwan El-Mislim\u00een \u00ean filist\u00een\u00ee di nav dever\u00ean dagirkir\u00ee de; r\u00eaxistina “El-Tel\u00eea El-Muqat\u00eele” li S\u00fbriyay\u00ea \u00fb c\u00eehada afgan\u00ee, ku \u015fer\u00ea ate\u00eest\u00ean Sovyet\u00ea li ser “Ehl\u00ea Pirt\u00fbka” rojavay\u00ee p\u00ea\u015fan\u00ee da.<\/p>\n

Em bi neteweyek “bi esl\u00ea xwe z\u00ear\u00een” re r\u00fb bi r\u00fb ne, ku bi c\u00eehada navxwey\u00ee ve mij\u00fbl e, bi “pragmat\u00eezma” xwe di dan\u00fbstandina bi aktor\u00ean dervey\u00ee de serbilind e \u00fb “dewleta” w\u00ea maf\u00ea serketin\u00ea y\u00ea piraniy\u00ea bi hev re dike yek; bi gefek heb\u00fbn\u00ee ya bi “zilm\u00ea” ve gir\u00eaday\u00ee re r\u00fb bi r\u00fb dim\u00eene \u00fb bi xeyala peyamek herhey\u00ee, ku heya ku di \u015fer\u00ean xwe y\u00ean navxwey\u00ee de bi ser bikeve, civaka xwe ya rewa ava bike \u00fb Xwed\u00ea biryarek bide ku mehk\u00fbm\u00ee w\u00ea bibe, t\u00ea pa\u015fxistin. Ev hem\u00fb ji h\u00eala h\u00eaz\u00ean mil\u00ees ve t\u00eane kirin ku nikarin di tu ast\u00ea de pergalek hevgirt\u00ee ava bikin. Di \u015f\u00fbna w\u00ea de, ew avahiy\u00ean nerm, t\u00eagiha\u015ftin \u00fb hevsengiy\u00ean nekodkir\u00ee \u00fb prens\u00eeba “seferberiy\u00ea” terc\u00eeh dikin. Ev “dewlet” e ku div\u00ea serweriya w\u00ea were binp\u00eakirin \u00fb b\u00eay\u00ee w\u00ea netewe d\u00ea nebe.<\/p>\n

Gelo gengaz e ku em ji v\u00ea kab\u00fbs\u00ea \u015fiyar bibin? Gelo ew \u00ea me ber bi yek\u00ee din ve bibe? Bersiv dijwar in \u00fb ji ber v\u00ea yek\u00ea helwesta hin aliy\u00ean ku v\u00ea v\u00eezyon\u00ea red dikin, an j\u00ee naxwazin w\u00ea bib\u00eenin \u00fb di mij\u00fblb\u00fbna bi rew\u015f\u00ea re “real\u00eezma” xwe didom\u00eenin, dikare were f\u00eamkirin. Di her rew\u015f\u00ea de, div\u00ea her kes bixwaze ku v\u00eezyon winda bibe, \u00e7i rast be \u00e7i derew be.<\/p>\n","protected":false},"excerpt":{"rendered":"

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Pi\u015ft\u00ee tevl\u00eehev\u00ee \u00fb \u015fer\u00ea bi nav\u00ea “Buhara Ereban” bang\u00ean n\u00fb derketin hol\u00ea, ku ber\u00ea bi awayek\u00ee berfireh nehatib\u00fb belavkirin \u00fb mirov dikare wiha kurt bike: \u00c7i dewlet, bi \u00e7i s\u00eestemeke siyas\u00ee dibe bila bibe, ji rew\u015fa ne dewlet\u00eeb\u00fbn\u00ea \u00fb tevl\u00eeheviya civak\u00ee \u00fb siyas\u00ee ya gi\u015ft\u00ee, ba\u015ftir e. Giha\u015ft astek\u00ea […]<\/p>\n","protected":false},"author":2,"featured_media":2754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-2753","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\n\u00c7anda dewlet\u00ea.. gelo \u00e7ima em \u00ead\u00ee zordar\u00ea neheq wek\u00ee xewn dib\u00eenin? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-93\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7anda dewlet\u00ea.. gelo \u00e7ima em \u00ead\u00ee zordar\u00ea neheq wek\u00ee xewn dib\u00eenin? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Pi\u015ft\u00ee tevl\u00eehev\u00ee \u00fb \u015fer\u00ea bi nav\u00ea “Buhara Ereban” bang\u00ean n\u00fb derketin hol\u00ea, ku ber\u00ea bi awayek\u00ee berfireh nehatib\u00fb belavkirin \u00fb mirov dikare wiha kurt bike: \u00c7i dewlet, bi \u00e7i s\u00eestemeke siyas\u00ee dibe bila bibe, ji rew\u015fa ne dewlet\u00eeb\u00fbn\u00ea \u00fb tevl\u00eeheviya civak\u00ee \u00fb siyas\u00ee ya gi\u015ft\u00ee, ba\u015ftir e. 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- Navenda Kurd\u00ee ya L\u00eakol\u00eenan","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/nlka.net\/ku\/1-93\/","og_locale":"en_US","og_type":"article","og_title":"\u00c7anda dewlet\u00ea.. gelo \u00e7ima em \u00ead\u00ee zordar\u00ea neheq wek\u00ee xewn dib\u00eenin? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan","og_description":"Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Pi\u015ft\u00ee tevl\u00eehev\u00ee \u00fb \u015fer\u00ea bi nav\u00ea “Buhara Ereban” bang\u00ean n\u00fb derketin hol\u00ea, ku ber\u00ea bi awayek\u00ee berfireh nehatib\u00fb belavkirin \u00fb mirov dikare wiha kurt bike: \u00c7i dewlet, bi \u00e7i s\u00eestemeke siyas\u00ee dibe bila bibe, ji rew\u015fa ne dewlet\u00eeb\u00fbn\u00ea \u00fb tevl\u00eeheviya civak\u00ee \u00fb siyas\u00ee ya gi\u015ft\u00ee, ba\u015ftir e. 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