{"id":14589,"date":"2026-07-12T18:07:26","date_gmt":"2026-07-12T18:07:26","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14589"},"modified":"2026-07-12T18:07:26","modified_gmt":"2026-07-12T18:07:26","slug":"1-240","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-240\/","title":{"rendered":"Dewleta ku civak\u00ea nab\u00eene: L\u00eavegereke rexney\u00ee li pirt\u00fbka Metin Heper “Dewlet \u00fb kurd li Tirkiyay\u00ea: Mijara as\u00eem\u00eelasyon\u00ea”"},"content":{"rendered":"

Dr. Mislim Ebd Talas<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

P\u00ea\u015fgotineke kesayet\u00ee:<\/strong><\/p>\n

Ber\u00ee ku ez der bar\u00ea pirt\u00fbk\u00ea bi xwe de biaxivim, ez guncaw dib\u00eenim ku ti\u015ftek\u00ee li ser away\u00ea ku min ew xwendiye bib\u00eajim, ji ber ku ev awa bandor li ser ezm\u00fbna min bi v\u00ea pirt\u00fbk\u00ea re \u00fb di heman dem\u00ea de li ser xwezaya v\u00ea l\u00eaveger\u00ea ya rexney\u00ee j\u00ee kiriye.<\/p>\n

Di van sal\u00ean daw\u00ee de, away\u00ea min \u00ea n\u00eaz\u00eekb\u00fbna xwendin\u00ea hinek\u00ee ji ber\u00ea cuda b\u00fbye. Ez \u00ead\u00ee pirt\u00fbkan bi ten\u00ea, bi wateya kevne\u015fop\u00ee ya gotin\u00ea, naxw\u00eenim. Li \u015f\u00fbna w\u00ea, ez ji “AI”y\u00ea wek\u00ee hevalek\u00ee xwendin\u00ea y\u00ea herdem\u00ee s\u00fbd\u00ea werdigirim.<\/p>\n

Carinan ez “AI”y\u00ea ji bo ravekirina ramanek nezelal, carinan ji bo \u015fopandina r\u00eazeya argumaneke dir\u00eaj \u00fb carinan j\u00ee ji bo n\u00eeqa\u015fkirina ti\u015ft\u00ean ku ez dixw\u00eenim \u00fb taq\u00eekirina asta hevgirtina wan s\u00fbd werdigirim.<\/p>\n

Ji ber ku b\u00eera min di hin h\u00fbrguliyan de qels e, heb\u00fbna w\u00ee li k\u00ealeka min m\u00eena deftereke notan a zind\u00ee ye ku ez dikarim di her k\u00ealiy\u00ea de l\u00ea vegerim.<\/p>\n

Ev t\u00eakiliya akt\u00eev bi pirt\u00fbka Metin Heper re z\u00fb dest p\u00ea kir. Ji r\u00fbpel\u00ean yekem\u00een ve, min h\u00ees kir ku ez li ber niv\u00eesek\u00ea me ku pirsa kurdan z\u00eadetir ji aliy\u00ea dewlet\u00ea ve dinirx\u00eene, ne ji aliy\u00ea civak\u00ea ve. Ev bi xwe ne pirsgir\u00eakek b\u00fb, ji ber ku her l\u00eakol\u00eener xwed\u00ee n\u00ear\u00eena xwe ya taybet \u00fb derbasgeha xwe ya teor\u00eek e.<\/p>\n

L\u00ea her ku ez di xwendin\u00ea de p\u00ea\u015fve di\u00e7\u00fbm, hesta min ew b\u00fb ku niv\u00eeskar ji dewleta Tirkiyay\u00ea re gelek niyeta ba\u015f dida \u00fb gelek ji siyaset \u00fb prat\u00eek\u00ean w\u00ea y\u00ean nakok\u00ee wek\u00ee xelet\u00ee an j\u00ee asteng\u00ean ku di nav projeyeke modern\u00eezasyon\u00ea ya fireh de derketine hol\u00ea dinirxand, ne wek\u00ee mijarek ku p\u00eadiviya l\u00eapirs\u00eenek k\u00fbrtir heye.<\/p>\n

Wek kurdek\u00ee ku wek gelek kes\u00ean din, b\u00eeran\u00eenek giran a bi d\u00eerokeke dir\u00eaj a v\u00ea mijar\u00ea re hilgirt\u00ee ye, min her tim nikar\u00ee pirt\u00fbk\u00ea bi w\u00ea d\u00fbrb\u00fbna akadem\u00eek a ku niv\u00eeskar\u00ea w\u00ea bi w\u00ea niv\u00eesandiye bixw\u00eenim.<\/p>\n

Li hin cihan ez rawestiyam \u00fb heman paragraf\u00ea \u00e7end caran jin\u00fbve xwendin, ne ji ber ku ew tevlihev b\u00fb, l\u00ea ji ber hesta min ku encama ku niv\u00eeskar l\u00ea digih\u00eeje, bi rastiy\u00ean ku ew bi xwe p\u00ea\u015fk\u00ea\u015f dike re li hev nay\u00ea.<\/p>\n

Li hin cih\u00ean din j\u00ee, min xwe di rew\u015fek\u00ea de d\u00eet ku b\u00eay\u00ee ku ez bixwazim, li hember hin \u015f\u00eerove \u00fb t\u00eagih\u00ean w\u00ee n\u00ear\u00eena xwe ya dijber n\u00ee\u015fan didim.<\/p>\n

Tam di v\u00ea xal\u00ea de, diyaloga min bi “AI”y\u00ea re ji bo min pir bi s\u00fbd derket. Armanca w\u00ee ne ew b\u00fb ku helwesta min pi\u015ftgir\u00ee bike an j\u00ee redkirin\u00ean min pi\u015ftrast bike, l\u00ea armanc ew b\u00fb ku\u00a0 al\u00eekariya min bike hest\u00ean xwe veguher\u00eenim n\u00eeqa\u015fek\u00ee bi bingeh.<\/p>\n

Li \u015f\u00fbna ku ez ramanek\u00ea rasterast red bikim, min hewl dida p\u00ea\u015f\u00ee mentiq\u00ea w\u00ea ya hundir\u00een f\u00eam bikim, pa\u015f\u00ea j\u00ee h\u00eaz \u00fb lawaziya w\u00ea bi awayek\u00ee rexney\u00ee binirx\u00eenim.<\/p>\n

Ev \u015f\u00eawaz b\u00fb sedem ku ez xwendina pirt\u00fbk\u00ea heta dawiy\u00ea bidom\u00eenim, her\u00e7end\u00e7 carinan min hest dikir ku niv\u00eeskar heman raman\u00ea bi \u015f\u00eawey\u00ean cuda d\u00eesa \u00fb d\u00eesa vediger\u00eene.<\/p>\n

Ji ber v\u00ea yek\u00ea, ez v\u00ea l\u00eavegera rexney\u00ee ne wek\u00ee xwendineke bi tevah\u00ee b\u00eaal\u00ee p\u00ea\u015fk\u00ea\u015f dikim, ne j\u00ee wek\u00ee berteka h\u00ears\u00ea ya li hember v\u00ea pirt\u00fbk\u00ea. L\u00ea bel\u00ea, hewldaneke ji bo f\u00eamkirina tez\u00ean Metin Heper, wek\u00ee ku ew bixwe dixwest wan p\u00ea\u015fk\u00ea\u015f bike \u00fb pa\u015f\u00ea j\u00ee ji bo n\u00eeqa\u015fkirina wan aliy\u00ean ku ez bih\u00eaz dib\u00eenim \u00fb y\u00ean ku li gor\u00ee min s\u00eenor \u00fb k\u00ea\u015fey\u00ean wan hene.<\/p>\n

Ger ev pirt\u00fbk di n\u00ear\u00eena min de xwed\u00ee yek feydeya bingeh\u00een be, ew j\u00ee ew e ku min ne\u00e7ar kir ku li ser gelek ji wan bawer\u00ee \u00fb p\u00ea\u015fwaziy\u00ean ku n\u00eeqa\u015fa li ser pirsa kurd dorp\u00ea\u00e7 dikin ji n\u00fb ve bifikirim, heta di wan k\u00ealiy\u00ean ku ez ne bi hizir\u00ean w\u00ea re b\u00fbm.<\/p>\n

P\u00ea\u015fgotineke gi\u015ft\u00ee<\/strong><\/p>\n

Pirt\u00fbka “Dewlet \u00fb kurd li Tirkiyay\u00ea: Mijara as\u00eem\u00eelasyon\u00ea” hewldanek ge\u015fb\u00een ji bo ku yek ji aloztir\u00een \u00fb nakoktir\u00een mijar\u00ean d\u00eeroka Tirkiyay\u00ea ya n\u00fbjen jin\u00fbve were xwendin.<\/p>\n

Metin Heper ne ten\u00ea dixwaze t\u00eakiliya di navbera dewleta Tirkiyay\u00ea \u00fb kurdan de rave bike, l\u00ea di heman dem\u00ea de hewl dide ku \u00e7ar\u00e7oveya teor\u00eek a ku ev t\u00eakil\u00ee bi dir\u00eajahiya dehsalan di nav w\u00ea de hatiye \u015firovekirin \u00fb t\u00eagihi\u015ftin j\u00ee jin\u00fbve binirx\u00eene.<\/p>\n

Li gor\u00ee Heper, gelek ji niv\u00ees\u00ean ku li ser pirsa kurd hatine niv\u00eesandin, li ser modelek\u00ee \u015firovekirin\u00ea ava b\u00fbne ku hema hema wek\u00ee rastiyek\u00ee b\u00eaguman hatiye pejirandin. Ev model dewletek n\u00ee\u015fan dide ku hewl dide kurdan di nav nasnameyek netewey\u00ee ya yekgirt\u00ee de as\u00eem\u00eele bike, li hember w\u00ea j\u00ee civakeke kurd heye ku li dij v\u00ea p\u00eavajoy\u00ea radiweste \u00fb dewlet j\u00ee bersiva xwe bi z\u00eadekirina zext \u00fb \u00e7ewihandin\u00ea dide.<\/p>\n

Li gor\u00ee niv\u00eeskar, her\u00e7end\u00ee ev model be\u015fek ji rastiy\u00ea n\u00ee\u015fan dide, l\u00ea ji bo t\u00eagihi\u015ftina d\u00eerokeke dir\u00eaj \u00fb tevlihev t\u00ear\u00ea nake. Ew d\u00eerok di heman dem\u00ea de \u015fahidiya c\u00fbrbec\u00fbr \u015f\u00eawey\u00ean nakok\u00ee, hevkariy\u00ea \u00fb t\u00eakildariy\u00ea kiriye.<\/p>\n

Li hember v\u00ea modelek\u00ea, Heper \u00e7ar\u00e7oveyeke \u015firovekirin\u00ea ya din p\u00ea\u015fk\u00ea\u015f dike ku li ser s\u00ea t\u00eagih\u00ean bingeh\u00een ava b\u00fbye: \u00c7and\u00eeb\u00fbn, tirsa ji jihevketina \u00e7and\u00eeb\u00fbn\u00ea \u00fb nenaskirin\u00ea ye. Bi r\u00eaya van t\u00eagihan, ew hewl dide \u00eespat bike ku t\u00eakiliya di navbera kurd \u00fb tirkan de, di bingeh\u00ea xwe de, ne t\u00eakiliyek\u00ee nakokiya netewey\u00ee ya domdar b\u00fbye; belk\u00ee ew t\u00eakiliyeke ku di dir\u00eajahiya sedsalan de, di nav qadeke siyas\u00ee \u00fb civak\u00ee ya hevpar de, p\u00eak hatiye \u00fb \u015f\u00eawaz girtiye.<\/p>\n

Li ser bingeha v\u00ea n\u00ear\u00een\u00ea, niv\u00eeskar amaje dike ku ne Dewleta Osman\u00ee \u00fb ne j\u00ee Komara Tirkiyay\u00ea be\u015fdar\u00ee projeyek\u00ea b\u00fbne ku armanca w\u00ea tunekirina kurdan an j\u00ee rakirina heb\u00fbna wan wek\u00ee komeke mirov\u00ee ya cuda. Li gor\u00ee w\u00ee, armanca sereke ya herduyan ew b\u00fb ku neh\u00ealin nasnameya kurd\u00ee veguher\u00ea projeyeke siyas\u00ee ku bikaribe bi nasnameya netewey\u00ee ya hevpar re bikeve nav rikberiy\u00ea.<\/p>\n

Ji ber v\u00ea yek\u00ea, ew di navbera \u00eenkarkirina heb\u00fbn\u00ea \u00fb neraz\u00eeb\u00fbna ji naskirina siyas\u00ee \u00fb qan\u00fbn\u00ee de cudahiyek\u00ea dat\u00eene. Herwiha, bawer e ku gelek ji wan siyaset\u00ean ku bi gelemper\u00ee wek\u00ee siyaset\u00ean as\u00eem\u00eelasyon\u00ea an j\u00ee y\u00ean as\u00eem\u00eelasyon\u00ea t\u00eane binavkirin, dikarin di \u00e7ar\u00e7oveya v\u00ea t\u00eagihi\u015ftin\u00ea de werin \u015firovekirin.<\/p>\n

Gir\u00eengiya v\u00ea tez\u00ea di w\u00ea yek\u00ea de ye ku ew r\u00ea li ber komeke pirsan vedike ku nikarin bi h\u00easan\u00ee b\u00ean pa\u015fguhkirin. Ger t\u00eakiliya di navbera dewlet\u00ea \u00fb kurdan de her dem li ser bingeha as\u00eem\u00eelasyon\u00ea \u00fb berxwedan\u00ea ava b\u00fbye, w\u00ea dem\u00ea mirov \u00e7awa dikare dem\u00ean dir\u00eaj \u00ean be\u015fdariya siyas\u00ee \u00fb hevjiyana civak\u00ee \u015firove bike?<\/p>\n

Herwiha, em \u00e7awa dikarin be\u015fdariya be\u015feke fireh a kurdan di \u015eer\u00ea Serxweb\u00fbn\u00ea de \u00fb pa\u015f\u00ea di saziy\u00ean komar\u00ea de f\u00eam bikin? Di heman dem\u00ea de, \u00e7ima tev\u00ee hem\u00fb tengezar\u00ee \u00fb kr\u00eez\u00ean ku di navbera kurd \u00fb tirkan de derbas b\u00fbne, ev t\u00eakil\u00ee negeruheriye pev\u00e7\u00fbneke navxwey\u00ee ya vekir\u00ee?<\/p>\n

Li gor\u00ee min, ev pirs hem rewa ne, hem j\u00ee h\u00eajay\u00ee li ser werin hizirandin. Heper rast e dema ku ew rexne li hin xwendin\u00ean ku d\u00eerokeke tevlihev vediguher\u00eenin \u00e7\u00eerokeke yekane \u00fb amade ku her ti\u015ft\u00ee ji p\u00ea\u015f ve rave dike, digire.<\/p>\n

Herwiha, b\u00eeran\u00eena w\u00ee ya li ser xwezaya Dewleta Osman\u00ee ya ne-netewey\u00ee \u00fb asta t\u00eakelb\u00fbna civak\u00ee \u00fb \u00e7and\u00ee ya di navbera kurdan \u00fb tirkan de, be\u015fdariyeke gir\u00eeng e ku nikare were pa\u015fguhkirin.<\/p>\n

L\u00ea di heman dem\u00ea de, pirsgir\u00eaka bingeh\u00een a pirt\u00fbk\u00ea j\u00ee ji vir dest p\u00ea dike. Tev\u00ee ku Heper di rexnekirina hin \u015f\u00eawey\u00ean hevpar \u00ean kurtkirina d\u00eerok\u00ea de serkeft\u00ee be, l\u00ea carinan wiha xuya dike ku ew li \u015f\u00fbna wan kurtkirinek din dat\u00eene.<\/p>\n

Li \u015f\u00fbna ku dewleta Tirkiyay\u00ea wek\u00ee avahiyeke desthilatdar a tevlihev \u00fb tij\u00ee nakokiyan binirx\u00eene, ew z\u00eadetir meyl dike w\u00ea w\u00eaney\u00ea qeb\u00fbl bike ku dewlet bixwe ji xwe re \u00e7\u00eadike: Dewleteke ku armanca w\u00ea n\u00fbjenb\u00fbn, avakirina netewe \u00fb p\u00eakan\u00eena yekb\u00fbna netewey\u00ee ye, l\u00ea carinan di p\u00eakan\u00eena van armancan de an j\u00ee di hilbijartina r\u00eabazan de dikeve astengan.<\/p>\n

Ji tam v\u00ea xal\u00ea ve pirs\u00ean her\u00ee hesas \u00ean ku ev pirt\u00fbk derdixe hol\u00ea dest p\u00ea dikin. Ev j\u00ee ew pirs in ku ez \u00ea di r\u00fbpel\u00ean p\u00ea\u015f de hewl bidim wan bi awayek\u00ee berfireh n\u00eeqa\u015f bikim.<\/p>\n

Ji rexnekirina kurtkirin\u00ea heta ketina nav kurtkirineke din<\/strong><\/p>\n

Yek ji xal\u00ean bih\u00eaz \u00ean v\u00ea pirt\u00fbk\u00ea ew e ku ew li dij wan xwendinan radiweste ku d\u00eeroka t\u00eakiliya di navbera dewleta Tirkiyay\u00ea \u00fb kurdan de ten\u00ea di \u00e7ar\u00e7oveya dubendiya as\u00eem\u00eelasyon\u00ea \u00fb berxwedan\u00ea de dib\u00eenin.<\/p>\n

D\u00eerok, wek\u00ee ku Heper gelek caran t\u00eene b\u00eera me, ji w\u00ea pir aloztir e ku ten\u00ea bi r\u00fbbir\u00fbb\u00fbneke domdar a di navbera du aliy\u00ean neguh\u00earbar de were \u015firovekirin. Ev t\u00eab\u00een\u00ee di bingeh\u00ea xwe de rast e \u00fb dibe ku yek ji gir\u00eengtir\u00een be\u015fdariy\u00ean ku pirt\u00fbk p\u00ea\u015fk\u00ea\u015f dike j\u00ee ev be.<\/p>\n

L\u00ea her ku ez di xwendin\u00ea de p\u00ea\u015fve di\u00e7\u00fbm, pirsgir\u00eakek ji min re z\u00eadetir e\u015fkere dib\u00fb. Heper, dema ku \u015f\u00eaweyek\u00ee diyarkir\u00ee y\u00ea kurtkirin\u00ea rexne dike, h\u00ead\u00ee h\u00ead\u00ee xwe di nav kurtkirineke din de dib\u00eene ku ne k\u00eamtir ji ya yekem k\u00ea\u015fedar e.<\/p>\n

Di v\u00ea pirt\u00fbk\u00ea de, dewlet pir caran ne wek\u00ee avahiyeke desthilat\u00ea ya tevlihev, tij\u00ee nakok\u00ee \u00fb pev\u00e7\u00fbn\u00ean navxwey\u00ee t\u00ea p\u00ea\u015fk\u00ea\u015fkirin, l\u00ea wek\u00ee aktoreke aqilmend ku dizane \u00e7i dixwaze \u00fb piraniya dem\u00ea li gor\u00ee armanc\u00ean xwe y\u00ean zelal \u00fb rewa tevdigere.<\/p>\n

Ew dewleta ku hewl dide yek\u00eetiya netewey\u00ee bipar\u00eaze, perwerdehiy\u00ea belav bike, p\u00ea\u015fketina civak\u00ee p\u00ea\u015f bixe, dabe\u015fb\u00fbn\u00ean her\u00eam\u00ee \u00fb e\u015f\u00eer\u00ee derbas bike \u00fb hemwelat\u00eetiyeke n\u00fbjen ava bike ku ji gir\u00eadan\u00ean kevne\u015fop\u00ee derbas dibe.<\/p>\n

Ez nab\u00eajim ku ev armanc tune ne an j\u00ee ew ten\u00ea slogan\u00ean vala ne. L\u00ea pirsgir\u00eak ev e ku niv\u00eeskar carinan wan wek\u00ee ku ew bi tena ser\u00ea xwe ji bo ravekirin an j\u00ee nirxandina siyaset\u00ean ku ji h\u00eala dewlet\u00ea ve t\u00eane me\u015fandin bes in, dib\u00eenin.<\/p>\n

Di gelek cihan de, min hest kir ku Heper d\u00eerok\u00ea z\u00eadetir li gor\u00ee niyet\u00ean ku dewlet bi ferm\u00ee ragihandiye dixw\u00eene, ne li gor\u00ee encam\u00ean rast\u00een \u00ean siyaset\u00ean ku di prat\u00eek\u00ea de hatine p\u00eakan\u00een. Ev j\u00ee cudahiyeke gir\u00eeng e.<\/p>\n

Dewlet k\u00eam caran xwe wek\u00ee am\u00fbrek\u00ee desthilatdar\u00ee an serweriy\u00ea p\u00ea\u015fk\u00ea\u015f dikin. Hema hema hem\u00fb dewlet bi nav\u00ea yek\u00eetiya netewey\u00ee, p\u00ea\u015fketin\u00ea, n\u00fbjenb\u00fbn\u00ea \u00fb berjewendiya gi\u015ft\u00ee diaxivin.<\/p>\n

L\u00ea erk\u00ea l\u00eakol\u00eener ten\u00ea ne ew e ku gotin\u00ean dewlet\u00ea li ser xwe qeb\u00fbl bike. Berovaj\u00ee v\u00ea, l\u00eakol\u00een ji tam w\u00ea xal\u00ea dest p\u00ea dike.<\/p>\n

Ji ber v\u00ea yek\u00ea, ji min re wiha xuya b\u00fb ku pirt\u00fbk carinan bi vegotina ferm\u00ee ya dewlet\u00ea re hem wek\u00ee xala destp\u00eak\u00ea \u00fb hem j\u00ee wek\u00ee xala dawiy\u00ea re tevdigere.<\/p>\n

Dema ku behsa siyaset\u00ean navend\u00eekirin\u00ea y\u00ean dewlet\u00ea an j\u00ee projey\u00ean w\u00ea y\u00ean armancdar ji bo jin\u00fbve avakirina civak\u00ea t\u00ea kirin, pirsa sereke ev dibe: Dewlet\u00ea dixwest \u00e7i bike?<\/p>\n

L\u00ea di beramber\u00ea v\u00ea de, pirs\u00ea din \u00ea ku gir\u00eengiya w\u00ee ne k\u00eamtir e, h\u00ead\u00ee h\u00ead\u00ee pa\u015fve dim\u00eene: Van siyasetan di rastiy\u00ea de li ser erd\u00ea \u00e7i encam derxistin?<\/p>\n

Belk\u00ee ev meyl di away\u00ea ku Heper t\u00eagih\u00ean \u00eenkar \u00fb nenaskirin\u00ea \u015f\u00eerove dike de z\u00eadetir xuya dibe. Ew li ser v\u00ea yek\u00ea radiweste ku di navbera van her du t\u00eagihan de cudahiyeke gir\u00eeng heye \u00fb ev j\u00ee ji aliy\u00ea teor\u00eek ve rast e. \u00cenkarkirin t\u00ea wateya \u00eenkarkirina heb\u00fbna komek an diyardeyek\u00ea bi tevah\u00ee, l\u00ea nenaskirin t\u00ea wateya qeb\u00fblkirina heb\u00fbna w\u00ea l\u00ea d\u00fbrketina ji day\u00eena statuyek yasay\u00ee an siyas\u00ee ya serbixwe.<\/p>\n

Di bingeh\u00ea de, ev cudah\u00ee mentiq\u00ee diyar dibe. L\u00ea dema ku min pirt\u00fbk dixwendin, min nikar\u00eeb\u00fb pirseke h\u00easan ku her dem di hi\u015f\u00ea min de b\u00fb pa\u015fguh bikim: Ev cudah\u00ee ji bo wan kes\u00ean ku encam\u00ean van siyasetan di jiyana xwe ya rojane de dij\u00een, bi rast\u00ee \u00e7i watey\u00ea heye?<\/p>\n

Ger ziman\u00ea komek\u00ea bi salan ji perwerdehiy\u00ea, r\u00eaveberiy\u00ea \u00fb medyay\u00ea b\u00ea d\u00fbrxistin, ger nav\u00ean w\u00ea y\u00ean erdn\u00eegar\u00ee bi nav\u00ean din werin guhertin \u00fb ger \u00eefadeya e\u015fkere ya nasnameya w\u00ea her dem bibe sedema guman \u00fb \u015fik\u00ea, w\u00ea dem\u00ea n\u00ear\u00eena wan kes\u00ean ku van encaman dij\u00een, cudahiya di navbera \u00eenkar \u00fb nenaskirin\u00ea de heta \u00e7i radey\u00ea zelal dim\u00eene?<\/p>\n

Mebesta min li vir ne ew e ku cudahiya teor\u00eek a di navbera van her du t\u00eagihan de betal bikim. L\u00ea ev cudah\u00ee dema ku em ji metn\u00ean qan\u00fbn\u00ee derbas\u00ee ezm\u00fbn\u00ean civak\u00ee y\u00ean t\u00eagih\u00ee\u015ftbar dibin, \u00ead\u00ee ewqas zelal xuya nake.<\/p>\n

Li gor\u00ee min, li vir pirt\u00fbk z\u00eadetir gir\u00eeng\u00ee dide p\u00eanase \u00fb t\u00eagih\u00ean ku dewlet ji bo xwe ava dike ku tecrubey\u00ean xelk\u00ea ku di bin bandora wan siyasetan de dijiyan, dide w\u00ee.<\/p>\n

Li ser v\u00ee esas\u00ee, pirsgir\u00eak ne ew e ku Heper rasterast li ser parastina dewlet\u00ea radiweste. Pirsgir\u00eak z\u00eadetir ew e ku ew gelek ji b\u00fbyeran ji hundir\u00ea w\u00ea mantiq\u00ea dinirx\u00eene ku dewlet ji bo xwe ava kiriye.<\/p>\n

Ji ber v\u00ea yek\u00ea, h\u00easan dibe ku siyaset\u00ean \u00e7ewihandin\u00ea wek\u00ee am\u00fbr\u00ean n\u00fbjenb\u00fbn\u00ea werin \u015firovekirin, navend\u00eeb\u00fbn wek\u00ee p\u00eadiviyeke netewey\u00ee were d\u00eetin \u00fb kontrolkirina qada gi\u015ft\u00ee j\u00ee wek\u00ee r\u00eayek ji bo parastina yek\u00eetiya siyas\u00ee were p\u00eanasekirin.<\/p>\n

L\u00ea ya ku ji aliy\u00ea dewlet\u00ea ve wek\u00ee p\u00eadiviyek xuya dike, dibe ku ji aliy\u00ea civak\u00ea ve bi tevah\u00ee wateyeke w\u00ea ya din hebe. Ev e cih\u00ea ku valah\u00ee di navbera vegotina xwe ya dewlet\u00ea \u00fb ezm\u00fbna rast\u00een a kom\u00ean ku di bin siyaset\u00ean w\u00ea de dij\u00een de, dest p\u00ea dike. Ev valah\u00ee, bi d\u00eetina min, di pirt\u00fbk\u00ea de baldariya ku heq dike, nagire.<\/p>\n

Entegrasyon an tirk\u00eekirin?<\/strong><\/p>\n

Ev pirsgir\u00eak dema ku Heper digih\u00eeje yek ji mijar\u00ean her\u00ee hesas \u00ean pirt\u00fbk\u00ea, h\u00een z\u00eadetir e\u015fkere dibe. Ev j\u00ee mijara tirk\u00eekirin\u00ea ye.<\/p>\n

Di gelek cihan de, ew hewl dide ku hin siyaset \u00fb prat\u00eek\u00ean ku gelek l\u00eakol\u00eener \u00fb \u00e7alakvan\u00ean kurd wan wek\u00ee be\u015fek ji projeyeke fireh a tirk\u00eekirin\u00ea dinirx\u00eenin, bi awayek\u00ee din \u015f\u00eerove bike. Li \u015f\u00fbna v\u00ea, ew wan wek\u00ee gav\u00ean p\u00eaw\u00eest ji bo avakirina nasnameyek netewey\u00ee ya hevpar p\u00ea\u015fk\u00ea\u015f dike.<\/p>\n

Li gor\u00ee min, li vir pirt\u00fbk pirs\u00ea bi \u015f\u00eaweyek\u00ee dat\u00eene ku bersivdana w\u00ea ji ya ku di rastiy\u00ea de ye h\u00easantir xuya dike.<\/p>\n

Di asta teor\u00eek de, her tim dikare di navbera yekb\u00fbna netewey\u00ee \u00fb as\u00eem\u00eelasyona \u00e7and\u00ee de cudah\u00ee were kirin. Herwiha, dikare were gotin ku her dewleteke n\u00fbjen ji bo ku welatiy\u00ean xwe di nav \u00e7ar\u00e7oveyeke siyas\u00ee ya yekane de bikaribin bi hev re t\u00eakil\u00ee daynin \u00fb bixebitin, hewcedar\u00ea zimanek\u00ee hevpar, saziy\u00ean yekgirt\u00ee \u00fb sembol\u00ean gi\u015ft\u00ee ye.<\/p>\n

L\u00ea pirsgir\u00eak ne di v\u00ea ramana teor\u00eek de bi xwe de ye. Pirsgir\u00eaka bingeh\u00een di away\u00ea ku ev raman di rastiya jiyan\u00ea de t\u00ea p\u00eakan\u00een de ye.<\/p>\n

Nasnameya netewey\u00ee ne heb\u00fbneke b\u00eaal\u00ee ye ku ji ezm\u00ean dadikeve \u00fb li hember hem\u00fb koman bi yek \u00e7av l\u00ea din\u00eare. Ew her dem bi zimanek\u00ee diyarkir\u00ee, vegotineke d\u00eerok\u00ee ya diyarkir\u00ee, sembol\u00ean taybet \u00fb saziy\u00ean ku t\u00eagihi\u015ftineke taybet li ser rabird\u00fb, niha \u00fb p\u00ea\u015feroj\u00ea ava dikin, p\u00eak t\u00ea.<\/p>\n

Ji ber v\u00ea yek\u00ea, ev pirs bi temam\u00ee rewa ye: Ger hem\u00fb van h\u00eamanan bi piran\u00ee ji \u00e7anda koma serdest hatine girtin, w\u00ea dem\u00ea s\u00eenor\u00ea di navbera yekb\u00fbn\u00ea \u00fb as\u00eem\u00eelasyon\u00ea de li ku ye?<\/p>\n

Ez texm\u00een nakim ku Heper v\u00ea pirs\u00ea bi qas\u00ee ku p\u00eadiv\u00ee ye r\u00fbbir\u00fb dibe. Ew gelek caran bal\u00ea diki\u015f\u00eene ser v\u00ea yek\u00ea ku Komara Tirkiyay\u00ea, bi wateya teng a biyoloj\u00eek an nijad\u00ee, ne dewleteke netewey\u00ee ya etn\u00eek\u00ee b\u00fbye \u00fb deriy\u00ean xwe li hember kurdan ten\u00ea ji ber ku kurd b\u00fbn negirtiye.<\/p>\n

Ev b\u00eaguman xaleke ku h\u00eajay\u00ee n\u00eeqa\u015f\u00ea ye, bi taybet\u00ee ger em rew\u015fa Tirkiyay\u00ea bi hin model\u00ean neteweperest \u00ean tundrew \u00ean Ewropay\u00ea di sedsala b\u00eestan de bidin ber hev.<\/p>\n

L\u00ea her\u00e7end\u00ee, em v\u00ea arguman\u00ea qeb\u00fbl bikin j\u00ee, ev bi tena xwe t\u00ear\u00ea nake ku pirsgir\u00eak\u00ea \u00e7areser bike. Ji ber ku neb\u00fbna nijadperestiya biyoloj\u00eek ne t\u00ea wateya neb\u00fbna serdestiya \u00e7and\u00ee ye.<\/p>\n

Dewletek dikare di asta teor\u00eek de ji hem\u00fb welatiy\u00ean xwe re vekir\u00ee be, l\u00ea di heman dem\u00ea de ji wan bixwaze ku ten\u00ea bi zimanek\u00ee yekane, vegotineke yekane \u00fb sembol\u00ean yekane bikevin qada gi\u015ft\u00ee.<\/p>\n

Di v\u00ea rew\u015f\u00ea de, pirs \u00ead\u00ee ne li ser nijad an xw\u00een\u00ea ye; pirsa bingeh\u00een ew e ku k\u00ee maf\u00ea p\u00eanasekirina nasnameya netewey\u00ee \u00fb diyarkirina s\u00eenor\u00ean w\u00ea di dest de heye.<\/p>\n

Li vir min hest kir ku Heper z\u00eadetir bal\u00ea diki\u015f\u00eene ser r\u00fbxandina tawanbariya nijadperestiya etn\u00eek\u00ee, l\u00ea di beramber\u00ea de k\u00eamtir gir\u00eeng\u00ee dide pirsgir\u00eaka serdestiya \u00e7and\u00ee \u00fb saz\u00ee.<\/p>\n

Tev\u00ee ku armanca e\u015fkere ya dewlet\u00ea ne tunekirina kurdan an j\u00ee derxistina wan ji qada gi\u015ft\u00ee be, l\u00ea ev yek nikare r\u00ea li ber pirs\u00een\u00ea bigire ka siyaset\u00ean ku r\u00ea ji bo serdestiya \u00e7andek\u00ea di qada gi\u015ft\u00ee de vekirin, di prat\u00eek\u00ea de \u00e7i bandor \u00e7\u00eakirine.<\/p>\n

Ji tam v\u00ea xal\u00ea ve dikare be\u015fek ji n\u00eeqa\u015fa domdar a li ser t\u00eagiha tirk\u00eekirin\u00ea were f\u00eamkirin. Ji ber ku pirsgir\u00eak ne ten\u00ea di niyet\u00ean ku li pi\u015ft van siyasetan hene de, l\u00ea di encam\u00ean ku ew di prat\u00eek\u00ea de derdixin de j\u00ee ye.<\/p>\n

Dibe ku welatiyek\u00ee kurd her dem xwe nepirse ka gelo dewlet ji aliy\u00ea hiq\u00fbq\u00ee ve w\u00ee wek\u00ee welatiyek\u00ee wekhev dib\u00eene an na. L\u00ea dibe ku pirsa w\u00ee ya bingeh\u00een h\u00easantir be: Ma ez dikarim di qada gi\u015ft\u00ee de bi tevah\u00ee kurd bim, an div\u00ea ez her dem xwe bi ziman \u00fb sembol\u00ean ku dewlet destn\u00ee\u015fan kiriye re diyar bikim? Di n\u00ear\u00eena min de, pirt\u00fbk bersiva v\u00ea pirs\u00ea bi awayek\u00ee ku mirov qani bike, nade.<\/p>\n

T\u00eagiheke din a ku Heper di be\u015fa dawiy\u00ea ya pirt\u00fbka xwe de gir\u00eengiyeke taybet p\u00ea dide, t\u00eagiha “dewlet-netewe” ye. Li gor\u00ee w\u00ee, Komara Tirkiyay\u00ea ne ji neteweyeke yekgirt\u00ee ku li dewleteke ku w\u00ea tems\u00eel bike digeriya dest p\u00ea kiriye, belk\u00ee qadeke Osman\u00ee ya fireh \u00fb cih\u00eareng m\u00eeras girtiye \u00fb pa\u015f\u00ea hewl daye di nav v\u00ea qad\u00ea de neteweyeke siyas\u00ee ya n\u00fbjen ava bike.<\/p>\n

Ev, ji aliy\u00ea d\u00eerok\u00ee ve, t\u00eab\u00eeniyeke gir\u00eeng e. Ji ber ku Tirkiyaya n\u00fbjen ne civakeke yekreng bi wateya hi\u015fk a neteweperestiy\u00ea m\u00eeras girtiye, belk\u00ee civakeke pirreng \u00fb tevlihev m\u00eeras wergirtiye.<\/p>\n

L\u00ea li gor\u00ee min, ev rast\u00ee bi tena xwe nikare bixweber r\u00ea bibe bo w\u00ea encam\u00ea ku Heper p\u00ea digih\u00eeje.<\/p>\n

Dewlet ku hewl dida neteweyek ava bike, bi xwe ti\u015ftek\u00ee li ser away\u00ea ku ev avakirin p\u00eak hat nab\u00eaje. Herwiha, ew e\u015fkere nake ku hin kom di v\u00ea p\u00eavajoy\u00ea de \u00e7i bihayek dane \u00fb \u00e7i bar\u00ea li ser mil\u00ea wan ketiye.<\/p>\n

Di heman dem\u00ea de, axaftina li ser projeyeke netewey\u00ee an \u015faristan\u00ee nikare pirs\u00ean ku bi desthilat\u00ea, serdestiy\u00ea \u00fb maf\u00ea dewlet\u00ea y\u00ea diyarkirina \u015f\u00eawaza daw\u00ee ya civak\u00ea ve gir\u00eaday\u00ee ne ji hol\u00ea rake.<\/p>\n

Di gelek r\u00fbpelan de, min hest kir ku pirt\u00fbk bi projeya avakirina netewey\u00ea re wiha tevdigere ku ew bi xwezay\u00ee projeyeke aqilmend \u00fb b\u00eaal\u00ee ye. L\u00ea li gor\u00ee min, ev mijar hewcedar\u00ea hi\u015fyariyek pir mezintir e.<\/p>\n

Ji ber ku her projeyeke avakirina netewey\u00ea, b\u00ea guman, di hundur\u00ea xwe de hilbijartin, derxistin \u00fb p\u00eanasey\u00ean taybet dihew\u00eene; Ew diyar dike ka \u00e7i navend\u00ee ye \u00fb \u00e7i li rexk\u00ee dim\u00eene \u00fb \u00e7i wek\u00ee be\u015fek ji nasnameya netewey\u00ee t\u00ea qeb\u00fblkirin \u00fb \u00e7i j\u00ea t\u00ea derxistin.<\/p>\n

Ji ber v\u00ea yek\u00ea, ten\u00ea gotina ku dewlet hewl dida neteweyeke n\u00fbjen ava bike t\u00ear\u00ea nake. Pirsa bingeh\u00een ev e: K\u00eejan netewe? Di bin k\u00eejan mercan de? \u00db k\u00ee desthilata bersivdana van pirsan di dest de b\u00fb?<\/p>\n

Tam di v\u00ea xal\u00ea de ye ku cih\u00ea cudab\u00fbna n\u00ear\u00eena Heper \u00fb ya ku ez p\u00ea meyldar im dest p\u00ea dike. Ew piraniya dem\u00ea dewlet\u00ea wek\u00ee h\u00eaza ku yekb\u00fbn, yek\u00eet\u00ee \u00fb n\u00fbjenb\u00fbn\u00ea ava dike dinirx\u00eene. L\u00ea ez b\u00eatir meyl dikim ku w\u00ea di heman dem\u00ea de wek\u00ee h\u00eazek bib\u00eenim ku \u015f\u00eawey\u00ean cuda y\u00ean serdestiy\u00ea \u00e7\u00eadike \u00fb civak\u00ea li gor\u00ee n\u00ear\u00een \u00fb t\u00eagihi\u015ftina xwe jin\u00fbve p\u00eanase dike.<\/p>\n

Li ser v\u00ee esas\u00ee, pirsa kurd \u00ead\u00ee ten\u00ea nakokiyeke li ser nasname an j\u00ee neteweb\u00fbn\u00ea n\u00eene. Ew deriy\u00ea n\u00eeqa\u015feke firehtir vedike; n\u00eeqa\u015fek ku bi xwezaya dewleta n\u00fbjen \u00fb s\u00eenor\u00ean maf\u00ea w\u00ea y\u00ea jin\u00fbve avakirin \u00fb \u015fekildana civak\u00ean ku li ser wan hikum dike ve gir\u00eaday\u00ee ye.<\/p>\n

Dewlet \u00fb civak: Pirsgir\u00eaka k\u00fbrtir a li pi\u015ft pirsa kurd<\/strong><\/p>\n

Her ku ez di xwendina pirt\u00fbk\u00ea de p\u00ea\u015fve di\u00e7\u00fbm, baweriya min z\u00eadetir dib\u00fb ku n\u00eeqa\u015fa bingeh\u00een a di nav r\u00eaz\u00ean w\u00ea de ten\u00ea bi kurdan ve gir\u00eaday\u00ee n\u00eene.<\/p>\n

Di v\u00ea pirt\u00fbk\u00ea de, pirsa kurd carinan wek\u00ee pencereyek xuya dike ku n\u00ear\u00eenek firehtir \u00fb k\u00fbrtir li ser xwezaya dewlet\u00ea \u00fb rola w\u00ea di nav civak\u00ea de ji me re e\u015fkere dike.<\/p>\n

Heper di gelek cihan de amaje dike ku Komara Tirkiyay\u00ea di bin bandora modela dewleta navend\u00ee de b\u00fbye; ew modela ku pi\u015ft\u00ee \u015fore\u015fa frans\u00ee li Fransay\u00ea belav b\u00fb \u00fb dewlet\u00ea wek\u00ee h\u00eaza sereke ya berpirsiyar ji bo avakirin \u00fb jin\u00fbver\u00eaxistina civak\u00ea dinirx\u00eene. L\u00ea ev t\u00eab\u00een\u00ee, tev\u00ee gir\u00eengiya xwe, di pirt\u00fbk\u00ea de n\u00eeqa\u015feke rexnegir\u00ee li ser nehatiye kirin.<\/p>\n

Curey\u00ea dewlet\u00ea ku di gelek ceribandin\u00ean n\u00fbjen de p\u00eak hat, bi gelemper\u00ee bi \u00e7avek\u00ee er\u00ean\u00ee li wan avahiy\u00ean civak\u00ee y\u00ean navbeynkar \u00ean di navbera takekes \u00fb dewlet\u00ea de radiwestin nen\u00ear\u00ee.<\/p>\n

Berovaj\u00ee v\u00ea, ew gelek caran wan wek\u00ee asteng\u00ean ku diviyab\u00fb derbas an j\u00ee lawaz bibin dinirxand. E\u015f\u00eer, tar\u00eeqet\u00ean ol\u00ee, serokatiy\u00ean her\u00eam\u00ee, gir\u00eadan\u00ean her\u00eam\u00ee, heta hin \u015f\u00eawey\u00ean r\u00eaxistin\u00ean civak\u00ee y\u00ean serbixwe j\u00ee, di n\u00ear\u00eena v\u00ea model\u00ea de, wek\u00ee may\u00een\u00ean c\u00eehaneke kevn hatin d\u00eetin ku diviyab\u00fb r\u00ea ji bo hemwelat\u00eetiyek n\u00fbjen veke; hemwelat\u00eetiyek ku takekes rasterast bi dewlet\u00ea ve gir\u00eadide, b\u00eay\u00ee ku avahiy\u00ean navbeynkar di nav de hebin.<\/p>\n

Li ser v\u00ee esas\u00ee, mirov dikare aliyek ji wan siyaset\u00ean ku Heper li ser wan n\u00eeqa\u015f dike ba\u015ftir f\u00eam bike. L\u00ea ya ku li gor\u00ee min pirt\u00fbk bi t\u00eara xwe li ser ranewestiyaye, ew e ku armancgirtina van avahiy\u00ean civak\u00ee her dem di encam\u00ean xwe de b\u00eaal\u00ee nam\u00eene, her\u00e7end\u00ee xwe wek\u00ee siyasetek gi\u015ft\u00ee ku hem\u00fb kesan dihew\u00eene j\u00ee p\u00ea\u015fk\u00ea\u015f bike.<\/p>\n

Ne hem\u00fb civak di heman ast\u00ea de xwe disp\u00earin van avahiy\u00ean navbeynkar. Hin civak, ji ber sedem\u00ean d\u00eerok\u00ee, civak\u00ee \u00fb \u00e7and\u00ee, z\u00eadetir ji van gir\u00eadanan p\u00eak t\u00ean \u00fb bi wan ve gir\u00eaday\u00ee ne.<\/p>\n

Ji ber v\u00ea yek\u00ea, qelskirin an j\u00ee hilwe\u015fandina van t\u00eakiliy\u00ean civak\u00ee dikare di nav civak\u00ean cuda de encam\u00ean bi temam\u00ee cuda \u00e7\u00eabike.<\/p>\n

Di rew\u015fa kurdan de, ev mijar bi taybet\u00ee gir\u00eeng dibe. Ji ber ku gelek \u015f\u00eawey\u00ean r\u00eaxistina civak\u00ee ya kevne\u015fop\u00ee ya kurd\u00ee bi tor\u00ean her\u00eam\u00ee, e\u015f\u00eer\u00ee \u00fb ol\u00ee ve gir\u00eaday\u00ee b\u00fbn; tor\u00ean ku rola wan ten\u00ea bi gir\u00eadana civak\u00ee s\u00eenordar nedib\u00fb.<\/p>\n

Van toran, bi ast\u00ean cuda, di hundir\u00ea civak\u00ea de wek\u00ee mekan\u00eezmay\u00ean parastin\u00ea, hevgirtin\u00ea \u00fb \u00e7\u00eakirina wate \u00fb nasnamey\u00ea kar dikirin.<\/p>\n

Ji ber v\u00ea yek\u00ea, ji min re qeb\u00fblkirina w\u00ea cudahiya t\u00fbj a ku Heper carinan di navbera hedefgirtina avahiy\u00ean civak\u00ee \u00fb hedefgirtina kom\u00ean ku di hundir\u00ea wan de dij\u00een dat\u00eene, ne h\u00easan e.<\/p>\n

Di asta teor\u00eek de, mirov dikare bib\u00eaje ku dewlet\u00ea form\u00ean taybet \u00ean r\u00eaxistina civak\u00ee armanc kirine, b\u00eay\u00ee ku nasnameya wan kesan ku di nav van avahiyan de b\u00fbn li ber \u00e7av bigire.<\/p>\n

L\u00ea di asta prat\u00eek\u00ea de, encam\u00ean van siyaset\u00ean ku hatine me\u015fandin bi civak\u00ean ku rast\u00ee wan b\u00fbne ve gir\u00eaday\u00ee ne \u00fb bi away\u00ea ku ev siyaset bandor li ser \u015fiyana wan a parastina taybetmendiya xwe \u00fb berdewamiya heb\u00fbna xwe kirine.<\/p>\n

Ev nay\u00ea w\u00ea watey\u00ea ku div\u00ea her avahiyeke kevne\u015fop\u00ee were parastin an j\u00ee wek\u00ee nirxek\u00ee er\u00ean\u00ee bi xwe were d\u00eetin. Ji ber ku gelek ji van avahiy\u00ean kevne\u015fop\u00ee pirsgir\u00eak\u00ean xwe y\u00ean taybet heb\u00fbn \u00fb \u015f\u00eawey\u00ean c\u00fbrbec\u00fbr \u00ean newekhev\u00ee \u00fb serdestiy\u00ea di nav xwe de \u00e7\u00eadikirin.<\/p>\n

L\u00ea bel\u00ea, ji v\u00ea \u00e7avd\u00eariy\u00ea ber bi w\u00ea texm\u00een\u00ea ve \u00e7\u00fbna ku dewlet bi tena ser\u00ea xwe xwediy\u00ea maf\u00ea destn\u00ee\u015fankirina p\u00ea\u015fketin\u00ea ye an biryardana ka \u00e7i div\u00ea bim\u00eene \u00fb \u00e7i div\u00ea winda bibe, gavek e ku p\u00eadiv\u00ee bi asteke mezintir a hi\u015fyariy\u00ea heye.<\/p>\n

Li vir em digih\u00eejin yek ji raman\u00ean her\u00ee berbi\u00e7av \u00ean ku di tevahiya pirt\u00fbk\u00ea de gelek caran derdikeve p\u00ea\u015f: ramana bajar\u00eeb\u00fbn \u00fb n\u00fbjenkirin\u00ea.<\/p>\n

Wiha xuya dike ku Heper bawer e ku dewlet dixwest gel ji cih\u00ea gir\u00eadan\u00ean kevne\u015fop\u00ee derx\u00eene \u00fb ber bi qadeke hemwelat\u00eetiya n\u00fbjen ve bibe \u00fb gelek ji siyaset\u00ean w\u00ea j\u00ee div\u00ea di v\u00ea \u00e7ar\u00e7ovey\u00ea de werin f\u00eamkirin.<\/p>\n

L\u00ea li gor\u00ee min, ev n\u00ear\u00een bi xwe j\u00ee pirs\u00ean gir\u00eeng derdixe hol\u00ea; pirs\u00ean ku ne k\u00eamtir ji armanc\u00ean ku dewlet diyar dike gir\u00eeng in.<\/p>\n

K\u00ee biryar dide ka \u00e7i p\u00ea\u015fket\u00ee ye \u00fb \u00e7i pa\u015fket\u00ee ye? K\u00ee maf \u00fb desthilata p\u00eanasekirina \u015faristaniy\u00ea heye? \u00db gelo ten\u00ea ev ku dewlet \u015f\u00eaweyek civak\u00ee an \u00e7and\u00ee wek\u00ee kevne\u015fop\u00ee an pa\u015fmay\u00ee binav bike, bes e ku derbaskirina w\u00ea bibe ti\u015ftek\u00ee rewa?<\/p>\n

Ev ne ten\u00ea pirs\u00ean teor\u00eek \u00fb d\u00fbr ji rastiya jiyan\u00ea ne, tev\u00ee ku di destp\u00eak\u00ea de wiha xuya bikin j\u00ee. Berevaj\u00ee v\u00ea, ew rasterast bi away\u00ea ku dewlet li civak\u00ean ku li ser wan hikum dike din\u00eare ve gir\u00eaday\u00ee ne.<\/p>\n

Dema ku dewlet xwe wek\u00ee aliy\u00ea yekane y\u00ea ku dikare p\u00ea\u015fketin\u00ea p\u00eanase bike \u00fb r\u00eaya w\u00ea destn\u00ee\u015fan bike p\u00ea\u015fk\u00ea\u015f dike, t\u00eakiliya di navbera w\u00ea \u00fb civak\u00ea de \u00ead\u00ee ji t\u00eakiliya saziyek gi\u015ft\u00ee bi welatiy\u00ean azad re d\u00fbr dikeve \u00fb b\u00eatir di\u015fibe t\u00eakiliya mamosteyek\u00ee bi xwendekar\u00ean xwe re.<\/p>\n

Di hin be\u015f\u00ean pirt\u00fbk\u00ea de, min hest kir ku dewlet tam di v\u00ea ron\u00eekirin\u00ea de xuya dike: Heb\u00fbnek ku ji p\u00ea\u015f de dizane \u00e7i ji bo civak\u00ea \u00e7\u00eatir\u00een e \u00fb maf\u00ea w\u00ea heye ku w\u00ea li gor\u00ee v\u00ea v\u00eezyon\u00ea ji n\u00fb ve \u015fekil bide. Ji h\u00eala din ve, civak bi xwe pir caran wek\u00ee meteryalek xuya dike ku hewcey\u00ea r\u00eaxistin, r\u00eaber\u00ee \u00fb modern\u00eezekirin\u00ea ye.<\/p>\n

L\u00ea ev n\u00ear\u00een pirseke bingeh\u00een ji bo min derdixe hol\u00ea: Gelo rola dewlet\u00ea ew e ku civaka ku ew dixwaze biafir\u00eene, an j\u00ee rola w\u00ea ew e ku \u00e7ar\u00e7oveyek\u00ea peyda bike ku dih\u00eale civak\u00ean hey\u00ee bi azad\u00ee bij\u00een \u00fb p\u00ea\u015fve bi\u00e7in \u00fb di heman dem\u00ea de maf\u00ean endam\u00ean xwe bipar\u00eazin?<\/p>\n

Dibe ku pirt\u00fbk bersiveke rasterast ji bo v\u00ea pirs\u00ea p\u00ea\u015fk\u00ea\u015f neke, l\u00ea ew bi tund\u00ee di gelek r\u00fbpel\u00ean xwe de heye. Her ku min b\u00eatir xwend, min b\u00eatir hset kir ku nakokiya rast\u00een bi Heper re ne ten\u00ea di \u015f\u00eerovekirina d\u00eeroka t\u00eakiliya di navbera dewlet \u00fb kurdan de ye, l\u00ea di heman dem\u00ea de di away\u00ea ku em dewleta n\u00fbjen, s\u00eenor\u00ean rola w\u00ea \u00fb \u00e7ar\u00e7oveya destwerdana w\u00ea di jiyana civakan de fam dikin de j\u00ee heye.<\/p>\n

Hemwelat\u00eeb\u00fbn \u00fb maf\u00ean kom\u00ee: Pirsgir\u00eak li ku der\u00ea ye?<\/strong><\/p>\n

Dema ku Heper li ser mijara maf\u00ean kom\u00ee \u00fb naskirina yasay\u00ee ya kurdan n\u00eeqa\u015f dike, heman dilema bi awayek\u00ee din derdikeve hol\u00ea. Niv\u00eeskar xuya nake ku ew bawer e ku dewlet hewce ye ku statuyek taybet\u00ee an maf\u00ean kom\u00ee \u00ean cih\u00eareng bide kurdan, ji ber ku ew ji p\u00ea\u015fgotina bingeh\u00een dest p\u00ea dike ku kurd be\u015fek ji sereke ya dewlet \u00fb civak\u00ea b\u00fbn, ne hindikahiyek \u00eezolekir\u00ee an komek ji jiyana gi\u015ft\u00ee d\u00fbrxist\u00ee b\u00fbn.<\/p>\n

Di nih\u00ear\u00eena p\u00ea\u015f\u00een de, ev arguman mentiq\u00ee xuya dike. Ger endam\u00ean kom\u00ea ji heman maf\u00ean hemwelat\u00eeb\u00fbn\u00ea y\u00ean wek\u00ee y\u00ean din s\u00fbd wergirin, be\u015fdar\u00ee saziy\u00ean dewlet\u00ea bibin \u00fb bigih\u00eajin poz\u00eesyon\u00ean siyas\u00ee \u00fb r\u00eaveber\u00ee y\u00ean curbicur, \u00e7ima hewcedariya naskirina taybet\u00ee an maf\u00ean z\u00eade hebe? L\u00eabel\u00ea, ez bawer dikim ku pirsgir\u00eak bi away\u00ea ku pirs bi xwe t\u00ea dan\u00een dest p\u00ea dike. Nakok\u00ee ne ten\u00ea li ser maf\u00ean kesan wek\u00ee kesan e, l\u00ea di heman dem\u00ea de li ser cih, \u00e7and \u00fb ziman\u00ea kom\u00ea di qada gi\u015ft\u00ee de ye. Ji ber v\u00ea yek\u00ea, wekheviya yasay\u00ee bi tena ser\u00ea xwe ji bo bersiva hem\u00ee pirs\u00ean ku ji h\u00eala pirsa kurd ve t\u00eane raber kirin t\u00ear\u00ea nake.<\/p>\n

Kesek\u00ee kurd dikare di war\u00ea yasay\u00ee de bibe hemwelatiyek tam, be\u015fdar\u00ee jiyana siyas\u00ee \u00fb abor\u00ee bibe \u00fb di nav dezgeh\u00ean dewlet\u00ea de bigih\u00eaje meqam\u00ean bilind. L\u00eabel\u00ea, ev yek pirsgir\u00eaka naskirina ziman, d\u00eerok an nasnameya wan a \u00e7and\u00ee bi awayek\u00ee otomat\u00eek \u00e7areser nake. Ev mijar\u00ean cuda ne, her \u00e7end ew bi hev ve gir\u00eaday\u00ee bin j\u00ee.<\/p>\n

Ji ber v\u00ea yek\u00ea, dema xwendin\u00ea, min hest kir ku pirt\u00fbk carinan du ast\u00ean n\u00eeqa\u015f\u00ea y\u00ean cuda tevlihev dike. Asta yekem wekheviya takekesan li ber qan\u00fbn\u00ea ye, l\u00ea ya duyem\u00een cih\u00ea kom\u00ean \u00e7and\u00ee di nav dewleta n\u00fbjen de ye. Veguhestina ji ya yekem ber bi ya duyem ne otomat\u00eek e, wek\u00ee ku Heper carinan texm\u00een dike. Dema ku civatek maf\u00ean \u00e7and\u00ee, ziman\u00ee an perwerdehiy\u00ea dixwaze, ne hewce ye ku ew hemwelat\u00eeb\u00fbna hevpar red bike an j\u00ee veqetandin\u00ea bixwaze. Daxwaza w\u00ea dibe ku ten\u00ea ji bo naskirin\u00ea be ku dih\u00eale ew h\u00eaman\u00ean ku ew wek\u00ee be\u015fek ji r\u00fbmeta xwe ya kom\u00ee \u00fb nasnameya xwe ya d\u00eerok\u00ee dib\u00eene bipar\u00eaze.<\/p>\n

Ji ber v\u00ea yek\u00ea, ji min re xuya b\u00fb ku pirt\u00fbk daxwaz\u00ean kom\u00ee bi r\u00eajeyek guman\u00ea digire dest, m\u00eena ku ten\u00ea derbasb\u00fbna ji qada \u00e7and\u00ee bo qada siyas\u00ee gefek potansiyel li ser yek\u00eetiya netewey\u00ee \u00e7\u00eabike. L\u00ea ev p\u00ea\u015fgotin bi xwe hewcey\u00ea l\u00eakol\u00eeneke b\u00eatir e.<\/p>\n

Gelek dewlet\u00ean n\u00fbjen kom\u00ean ziman\u00ee, \u00e7and\u00ee, an netewey\u00ee y\u00ean cih\u00eareng dihew\u00eenin, l\u00ea naskirina van koman ne hewce ye ku bibe sedema hilwe\u015f\u00een an hilwe\u015f\u00eena dewlet\u00ea. Bi rast\u00ee, hin ezm\u00fbn n\u00ee\u015fan didin ku naskirina cih\u00earengiy\u00ea carinan dikare bibe am\u00fbrek ji bo xurtkirina aramiy\u00ea ne ku qelskirina w\u00ea.<\/p>\n

Ji ber v\u00ea yek\u00ea, pirsgir\u00eak ji nakokiyeke sade li ser siyaseta gi\u015ft\u00ee k\u00fbrtir e. Ew li ser w\u00ea yek\u00ea ye ku em \u00e7awa hemwelat\u00eeb\u00fbn\u00ea bi xwe fam dikin.<\/p>\n

Ma hemwelat\u00eeb\u00fbn t\u00ea wateya ku meriv her kes\u00ee re wek\u00ee kes\u00ean ku ji gir\u00eadan\u00ean xwe y\u00ean \u00e7and\u00ee \u00fb d\u00eerok\u00ee b\u00eapar in, bib\u00eene? An j\u00ee ew dikare heb\u00fbna kom\u00ean cih\u00eareng \u00ean ku di \u00e7ar\u00e7oveyek siyas\u00ee ya hevpar de hin ji taybetmendiy\u00ean xwe dipar\u00eazin, bi cih b\u00eene?<\/p>\n

Heper bersiveke zelal ji bo v\u00ea pirs\u00ea p\u00ea\u015fk\u00ea\u015f nake, l\u00ea ew bi e\u015fkerey\u00ee ber bi vebijarka yekem ve di\u00e7e. L\u00eabel\u00ea, ez rastiy\u00ea tevlihevtir dib\u00eenim. Kes li dervey\u00ee d\u00eerok, \u00e7and \u00fb ziman naj\u00een; berevaj\u00ee v\u00ea, be\u015fek gir\u00eeng a ezm\u00fbna wan a mirov\u00ee ji h\u00eala van gir\u00eadanan ve, t\u00ea avakirin.<\/p>\n

T\u00eagiheke din a ku bi v\u00ea n\u00eeqa\u015f\u00ea ve gir\u00eaday\u00ee ye \u00fb pirt\u00fbk pir gir\u00eeng dib\u00eene, \u00e7anda hevpar e. B\u00ea guman, kurd \u00fb tirk bi sedsalan di nav qadeke civak\u00ee \u00fb siyas\u00ee de di nav t\u00eakiliyeke n\u00eaz\u00eek \u00fb tevlihev de jiyane. Herwiha nay\u00ea \u00eenkarkirin ku ew gelek h\u00eaman\u00ean hevpar parve dikin, \u00e7i ol\u00ee, civak\u00ee, \u00e7i d\u00eerok\u00ee bin. Ev rastiyeke \u00eenkarkir\u00ee ye. L\u00eabel\u00ea, heb\u00fbna \u00e7andeke hevpar hewcedariya qeb\u00fblkirina cudahiyan red nake. Bi rast\u00ee, berevaj\u00ee v\u00ea yek\u00ea pir caran rast e.<\/p>\n

Civak nasnamey\u00ea naxwazin ji ber ku ew bi tevah\u00ee ji derdora xwe cuda ne, l\u00ea ji ber ku ew dixwazin ti\u015ft\u00ea ku ew wek\u00ee be\u015fek ji cih\u00earengiya xwe di nav wan derdoran de dib\u00eenin bipar\u00eazin. D\u00eerok tij\u00ee m\u00eenak\u00ean kom\u00ean ku ziman, ol, erdn\u00eegar\u00ee, an ezm\u00fbna d\u00eerok\u00ee parve kirine, l\u00ea d\u00eesa j\u00ee berdewam kirine ku c\u00eehek bixwazin ku t\u00ea de xwe bi serbixwe \u00eefade bikin.<\/p>\n

Li vir, ez dib\u00eenim ku Heper carinan \u00e7andekirin\u00ea bi awayek\u00ee ku ji min re pirsgir\u00eak xuya dike, bi awayek\u00ee ve gir\u00ea dide. \u00c7andekirin nay\u00ea wateya as\u00eem\u00eelasyon\u00ea, m\u00eena ku t\u00eakiliya civak\u00ee hewcedariya qeb\u00fblkirina cih\u00earengiy\u00ea red nake. Du kom dikarin gelek ti\u015ftan parve bikin \u00fb d\u00eesa j\u00ee di \u00e7av\u00ean xwe de kom\u00ean cuda bim\u00eenin.<\/p>\n

Ev me dibe ser t\u00eagiha “jihevxistina \u00e7and\u00eekirin\u00ea”, ku Heper ji bo ravekirina bilindb\u00fbna hi\u015fmendiya netewey\u00ee ya kurd di dehsal\u00ean daw\u00ee de bi kar t\u00eene. Niv\u00eeskar v\u00ea p\u00ea\u015fketin\u00ea wek\u00ee celebek d\u00fbrketin\u00ea ji serdemek d\u00eerok\u00ee ya dir\u00eaj a hevgirtin \u00fb t\u00eakiliy\u00ea dib\u00eene.<\/p>\n

L\u00ea bel\u00ea p\u00eakan e ku mirov bi awayek\u00ee cuda li v\u00ea mijar\u00ea bin\u00eare.<\/p>\n

Dibe ku bilindb\u00fbna hi\u015fmendiya kurd ne ewqas derbir\u00eena veqetandin\u00ea ji \u00e7anda hevpar b\u00fb, l\u00ea bel\u00ea protestoyek li dij\u00ee yekdestkirina p\u00eanaseya w\u00ea \u00e7anda hevpar b\u00fb. Herwiha dibe ku pirsa bingeh\u00een ne ew b\u00fb ku gelo kurd \u00fb tirk bi hev re dij\u00een, l\u00ea bel\u00ea maf\u00ea k\u00ea heye ku wate, s\u00eenor \u00fb \u015fert\u00ean v\u00ea hevjiyan\u00ea diyar bike.<\/p>\n

Li vir, ez bawer dikim, em n\u00eaz\u00eek\u00ee dil\u00ea nakokiya rast\u00een dibin.<\/p>\n

Mesele ne ten\u00ea heb\u00fbn an neb\u00fbna \u00e7andeke hevpar e, ne j\u00ee ten\u00ea heb\u00fbna nasnameyeke kurd an j\u00ee tirk e. Herwiha mesele ev e ku k\u00ee xwediy\u00ea desthilatdariy\u00ea ye ku qada gi\u015ft\u00ee diyar bike \u00fb vegotina ferm\u00ee ya ku div\u00ea her kes t\u00ea de bixebite diyar bike.<\/p>\n

Ev pirsek e ku ez nab\u00eenim ku pirt\u00fbk bi t\u00eara xwe \u00e7areser dike, her \u00e7end ew ji ya ku di destp\u00eak\u00ea de xuya dike b\u00eatir di navbera r\u00eazan de heye.<\/p>\n

Niyet\u00ean ba\u015f d\u00eerok\u00ea \u015firove nakin<\/strong><\/p>\n

Dema ku ez n\u00eaz\u00eek\u00ee be\u015f\u00ean daw\u00ee y\u00ean pirt\u00fbk\u00ea dib\u00fbm, min b\u00eatir bawer dikir ku yek ji qelsiy\u00ean w\u00ea y\u00ean bingeh\u00een ne di agahdariya ku p\u00ea\u015fk\u00ea\u015f dike de ye, l\u00ea di \u00e7awaniya \u015f\u00eerovekirina w\u00ea ya w\u00ea agahdariy\u00ea de ye. Metin Heper bi berdewam\u00ee vedigere ramaneke ku bi dem\u00ea re hema hema b\u00fbye p\u00ea\u015fgotineke negot\u00ee ku piraniya anal\u00eez\u00ean w\u00ee bi r\u00ea ve dibe: Dewlet\u00ea p\u00ea\u015fkeftin dixwest, modern\u00eezekirin dixwest, dixwest kurdan entegre bike nav jiyana gi\u015ft\u00ee \u00fb dixwest hemwelat\u00eeb\u00fbnek hevpar ava bike ku ji dabe\u015fb\u00fbn\u00ean kevne\u015fop\u00ee derbas bibe.<\/p>\n

Ez v\u00ea \u00eeht\u00eemal\u00ea red nakim ku ev armanc bi rast\u00ee di ramana be\u015f\u00ean berfireh \u00ean el\u00eet\u00ean desthilatdar de di serdem\u00ean c\u00fbda y\u00ean d\u00eeroka komar\u00ea de heb\u00fbn. L\u00ea pirsa ku di tevahiya xwendina min de min aciz dikir ne ev b\u00fb: Dewlet \u00e7i dixwest? Berevaj\u00ee v\u00ea, dewlet\u00ea \u00e7i kir? Encam\u00ean rast\u00een \u00ean siyaset\u00ean ku w\u00ea bi cih an\u00een \u00e7i b\u00fbn?<\/p>\n

D\u00eerok ten\u00ea bi niyetan nay\u00ea niv\u00eesandin. Encam nikarin werin k\u00eamkirin bo armanc\u00ean diyarkir\u00ee. Dewleteke dikare daxwaza xwe ya ji bo wekheviy\u00ea ragih\u00eene, l\u00ea siyaset\u00ean w\u00ea dikarin \u015f\u00eawey\u00ean n\u00fb y\u00ean newekheviy\u00ea biafir\u00eenin. Ew dikare behsa yek\u00eetiya netewey\u00ee bike di heman dem\u00ea de prat\u00eek\u00ean w\u00ea heman dabe\u015fb\u00fbn\u00ean ku ew dixwaze derbas bike k\u00fbrtir dikin. Ji ber v\u00ea yek\u00ea min hest kir ku Heper gir\u00eengiyek mezin dide ti\u015ft\u00ean ku dewlet li ser xwe dib\u00eaje, di heman dem\u00ea de k\u00eamtir bala xwe dide ezm\u00fbn\u00ean jiyan\u00ee y\u00ean mirov\u00ean di bin bandora van siyasetan de.<\/p>\n

Dema ku niv\u00eeskar li ser projey\u00ean p\u00ea\u015fkeftin\u00ea li her\u00eam\u00ean kurdan, siyaset\u00ean perwerdehiy\u00ea, yan hewldan\u00ean entegrekirina nif\u00fbs\u00ea di nav saziy\u00ean dewlet\u00ea de n\u00eeqa\u015f dike, ew pir caran vedigere ziman\u00ea ku dewlet\u00ea ji bo rewakirina van projeyan bi kar aniye. L\u00ea ew ewqas li ser pirsa encam\u00ean wan \u00ean rast\u00een rawestiyaye. Gelo van siyasetan baweriya hevbe\u015f di navbera dewlet \u00fb civaka kurd de ava kir? Gelo ew di afirandina hestek berbelav a hemwelat\u00eeb\u00fbna hevpar de serket\u00ee b\u00fbn? Gelo wan be\u015fdar\u00ee sivikkirina hesta marj\u00eenal\u00eezekirin\u00ea b\u00fbn? An j\u00ee, di hin rew\u015fan de, gelo wan encam\u00ean berevaj\u00ee y\u00ean ku hatine ragihandin derxistin? Ev pirs ne wek\u00ee ku min h\u00eav\u00ee dikir, ji bo pirt\u00fbk\u00ea navend\u00ee xuya dikin.<\/p>\n

Ev ne ten\u00ea li ser aliy\u00ean \u00e7and\u00ee an siyas\u00ee ye; ew dir\u00eaj\u00ee qada abor\u00ee j\u00ee dibe. Yek \u00e7avd\u00eariyek ku bala min ki\u015fand neb\u00fbna nisb\u00ee ya aboriya siyas\u00ee di anal\u00eez\u00ea de. Niv\u00eeskar bi berfireh\u00ee li ser p\u00ea\u015fkeftin\u00ea wek\u00ee armanc an projeyek\u00ea diaxive, l\u00ea ew pir li ser avahiy\u00ean abor\u00ee y\u00ean ku di t\u00eakiliya di navbera navend \u00fb derdor\u00ea de \u00e7\u00eab\u00fbne \u00fb ne j\u00ee li ser newekheviy\u00ean ku di dehsalan de di navbera her\u00eam\u00ean c\u00fbda y\u00ean wel\u00eat de kom b\u00fbne, rawestiyaye.<\/p>\n

Bi ya min, b\u00eay\u00ee ku van p\u00eevanan werin ber\u00e7avgirtin, f\u00eamkirina her pev\u00e7\u00fbnek dir\u00eaj zehmet e. Dewlet ne ten\u00ea hilber\u00eener\u00ea nasname, sembol \u00fb siyaset\u00ean \u00e7and\u00ee ye, l\u00ea di heman dem\u00ea de hilber\u00eener\u00ea \u00e7avkaniyan, derfetan \u00fb \u015f\u00eawaz\u00ean belavkirina abor\u00ee ye. Ji ber v\u00ea yek\u00ea, her l\u00eakol\u00eenek li ser t\u00eakiliya di navbera dewlet \u00fb kurdan de b\u00eay\u00ee l\u00eakol\u00eena poz\u00eesyona her\u00eam\u00ean kurd\u00ee di nav aboriya siyas\u00ee ya berfireh a Tirkiyay\u00ea de ne temam e.<\/p>\n

Ez naxwazim pirsa kurd wek\u00ee hin \u015f\u00eerovey\u00ean kevintir k\u00eam bikim bo aliy\u00ea w\u00ea y\u00ea abor\u00ee, l\u00ea ez bawer dikim ku pa\u015fguhkirina v\u00ea aliy\u00ea valahiyek e\u015fkere di anal\u00eez\u00ea de dih\u00eale.<\/p>\n

Dema ku em li ser p\u00ea\u015fketin\u00ea diaxivin, ne bes e ku em bizanin ku dewlet p\u00ea\u015fketin dixwest. A gir\u00eeng j\u00ee ew e ku meriv bizanibe ka \u00e7avkan\u00ee \u00e7awa hatine belavkirin, veberh\u00eanan \u00e7\u00fbne ku der\u00ea \u00fb siyaset\u00ean ewleh\u00ee \u00fb le\u015fker\u00ee y\u00ean demdir\u00eaj \u00e7awa bandor li ser tevna abor\u00ee \u00fb civak\u00ee ya her\u00eam\u00ean pev\u00e7\u00fbn\u00ea kirine.<\/p>\n

Li vir pirsgir\u00eakek berfirehtir di r\u00eabaza pirt\u00fbk\u00ea de heye. Heper pir caran meyla \u015f\u00eerovekirina d\u00eerok\u00ea ji jor ve dike, ango ji perspekt\u00eefa dewlet\u00ea, saziy\u00ean w\u00ea \u00fb gotar\u00ean w\u00ea. Ji aliy\u00ea din ve, civak pir caran wek\u00ee wergirek pas\u00eef \u00ea van pol\u00eet\u00eekayan xuya dike ne wek\u00ee ajanek \u00e7alak bi mentiq \u00fb kapas\u00eeteya xwe ya bandor, bersiv \u00fb berxwedan\u00ea.<\/p>\n

L\u00ea civak di nav niv\u00ees\u00ean ferm\u00ee de naj\u00een. Ew di nav encam\u00ean siyasetan de, di nav dibistan, gund, bajar, bazar \u00fb saziy\u00ean rojane de dij\u00een. Ji ber v\u00ea yek\u00ea, ez bawer dikim ku nirxandina her projeyek siyas\u00ee div\u00ea ne bi niyeta al\u00eegir\u00ean w\u00ea, l\u00ea bi bandora w\u00ea li ser jiyana mirovan dest p\u00ea bike.<\/p>\n

Ji ber v\u00ea sedem\u00ea, ez h\u00een j\u00ee ne bawer im ku niyet\u00ean dewlet\u00ea y\u00ean ragihand\u00ee dikarin t\u00eakiliya tevlihev a di navbera w\u00ea \u00fb kurdan de rave bikin. Tewra ku di gelek qonaxan de niyeta ba\u015f hebe j\u00ee, pirsa her\u00ee gir\u00eeng dim\u00eene: \u00c7ima kr\u00eez berdewam kiriye? \u00c7ima rage\u015f\u00ee maye? \u00c7ima hem\u00ee projey\u00ean entegrasyon, modern\u00eezasyon \u00fb p\u00ea\u015fkeftin\u00ea nekar\u00eene guman \u00fb b\u00eabaweriya hevbe\u015f bi daw\u00ee bikin?<\/p>\n

Ez bawer dikim ku bersiva van pirsan hewce dike ku mirov ji niyet \u00fb daxuyaniy\u00ean ferm\u00ee y\u00ean dewlet\u00ea w\u00eadetir bin\u00eare. Ew t\u00eagiha\u015ftineke k\u00fbrtir a civak\u00ea bi xwe, ya ezm\u00fbn\u00ean ku w\u00ea di dehsalan de bi desthilatdariy\u00ea re berhev kiriye \u00fb ya away\u00ean ku w\u00ea van siyasetan ji n\u00fb ve \u015f\u00eerove kiriye, f\u00eam kiriye \u00fb bi wan re mij\u00fbl b\u00fbye, hewce dike.<\/p>\n

Li vir, bi d\u00eetina min, yek ji paradoks\u00ean her\u00ee berbi\u00e7av \u00ean pirt\u00fbk\u00ea heye. Materyal\u00ea d\u00eerok\u00ee ku Heper p\u00ea\u015fk\u00ea\u015f dike carinan dih\u00eale ku xwendinek bi tevah\u00ee cuda ji ya ku ew dixwaze bigih\u00eeje w\u00ea be. Bi rast\u00ee, hin rastiy\u00ean ku ew ji bo parastina teza xwe vedib\u00eaje, dikarin bibin sedema encam\u00ean bi tevah\u00ee berevaj\u00ee ger ji perspekt\u00eefa civak\u00ea ne ji ya dewlet\u00ea ve werin d\u00eetin.<\/p>\n

Civaka ku zind\u00ee maye<\/strong><\/p>\n

Dibe ku paradoksa her\u00ee berbi\u00e7av a v\u00ea pirt\u00fbk\u00ea ew be ku meteryal\u00ean d\u00eerok\u00ee y\u00ean ku ew p\u00ea\u015fk\u00ea\u015f dike carinan r\u00ea didin xwendinek bi tevah\u00ee c\u00fbda ji ya ku niv\u00eeskar bi xwe digire. Her \u00e7end Heper gelek b\u00fbyeran wek\u00ee del\u00eel\u00ean serkeftina dewlet\u00ea di entegrekirina kurdan di \u00e7ar\u00e7oveyek siyas\u00ee \u00fb \u00e7and\u00ee ya yekane de dib\u00eene j\u00ee, ev heman b\u00fbyer dikarin ji go\u015feyek din ve werin d\u00eetin, ku dibe sedema encam\u00ean cuda.<\/p>\n

Pi\u015ft\u00ee sedsalek tij\u00ee projey\u00ean avakirina netewey\u00ee, berfirehkirina perwerdehiya navend\u00ee, jin\u00fbver\u00eaxistinkirina r\u00eaveber\u00ee \u00fb jin\u00fbvep\u00eanasekirina qada gi\u015ft\u00ee, di dawiy\u00ea de \u00e7i ma?<\/p>\n

Ji perspekt\u00eefa Heper, bersiv dibe ku ev be ku dewlet bi piran\u00ee di avakirina qadeke netewey\u00ee ya hevpar de serket\u00ee b\u00fb ku yek\u00eetiya wel\u00eat parast \u00fb p\u00ea\u015f\u00ee li hilwe\u015f\u00eena w\u00ea girt. L\u00ea di heman dem\u00ea de p\u00eakan e ku pirsek din j\u00ee were pirs\u00een: Civaka kurd \u00e7awa kar\u00eeb\u00fb xwe bipar\u00eaze tev\u00ee van hem\u00ee veguher\u00eenan?<\/p>\n

Her ku min b\u00eatir dixwend, ez k\u00eamtir bi pirsa ku niv\u00eeskar dike eleqedar dib\u00fbm, \u00fb b\u00eatir bi ya dijber re eleqedar dib\u00fbm.<\/p>\n

Ne pirsa: \u00c7ima kurd bi tevah\u00ee as\u00eem\u00eele neb\u00fbne?<\/p>\n

Bel\u00ea, civaka kurd\u00ee \u00e7awa di v\u00ea serdem\u00ea de berdewam kiriye ku xwe ji n\u00fb ve hilber\u00eene?<\/p>\n

Ger em hesab\u00ea Heper bi cid\u00ee bigirin, dewlet di sedsala bor\u00ee de xwed\u00ee am\u00fbr\u00ean bih\u00eaz b\u00fb ji bo bandorkirina civak\u00ea: Dibistan, burokras\u00ee, le\u015fker\u00ee, r\u00eaveber\u00ee, medyay\u00ea, qan\u00fbn \u00fb gelek saziy\u00ean n\u00fbjen \u00ean r\u00eaziknamey\u00ee \u00fb r\u00eaxistin\u00ee. L\u00ea d\u00eesa j\u00ee, nasnameya kurd\u00ee winda neb\u00fb, ziman\u00ea kurd\u00ee ne ten\u00ea bermahiyek ji rabird\u00fby\u00ea b\u00fb \u00fb hesta a\u00eediyeta kurd\u00ee winda neb\u00fb, wek\u00ee ku gelek kesan di dem\u00ean cuda de p\u00ea\u015fb\u00een\u00ee kirib\u00fbn. Ev encam bi tena ser\u00ea xwe h\u00eajay\u00ee nirxandin\u00ea ye. Ji bil\u00ee helwest\u00ean siyas\u00ee y\u00ean cuda, ezm\u00fbna kurd kapas\u00eeteyek berbi\u00e7av ji bo berdewam\u00ee \u00fb xwehilberandin\u00ea e\u015fkere dike. Ez li vir ne ten\u00ea behsa part\u00ee an tevger\u00ean siyas\u00ee dikim, l\u00ea behsa civak\u00ea di wateya w\u00ea ya her\u00ee fireh de dikim: Ziman, b\u00eer, t\u00eakiliy\u00ean civak\u00ee \u00fb form\u00ean curbicur \u00ean ku mirovan hesta xwe ya a\u00eediyet\u00ea di nav nif\u015f\u00ean li pey hev de parastine.<\/p>\n

Li vir, ji min re xuya dike ku div\u00ea graniya anal\u00eez\u00ea ji dewlet\u00ea ber bi civak\u00ea ve bi\u00e7e. Pirt\u00fbk di cewher\u00ea xwe de dipirse \u00e7ima kurd ji vegotina dewlet\u00ea ya neteweb\u00fbn \u00fb hemwelat\u00eeb\u00fbn\u00ea nehatine qanihkirin. L\u00ea pirsa ku h\u00een b\u00eatir bala min diki\u015f\u00eene ev e: \u00c7i hi\u015ft ku civaka kurd be\u015fek gir\u00eeng ji taybetmendiya xwe bipar\u00eaze tev\u00ee hem\u00ee zext \u00fb veguher\u00een\u00ean ku p\u00ea re r\u00fb bi r\u00fb maye?<\/p>\n

Ev pirs ne hewcey\u00ee cewhereke netewey\u00ee ya sab\u00eet an nasnameyeke herhey\u00ee \u00fb neguherbar e. Berevaj\u00ee v\u00ea, ew texm\u00een dike ku nasname bi berdewam\u00ee diguherin \u00fb ji h\u00eala \u015fert \u00fb merc\u00ean d\u00eerok\u00ee \u00fb siyas\u00ee ve bandor dibin. L\u00eabel\u00ea, guhertin ti\u015ftek e \u00fb windab\u00fbn ti\u015ftek\u00ee din e. Her \u00e7end dewleta n\u00fbjen xwedan kapas\u00eeteyek berbi\u00e7av ji bo r\u00eaxistin, r\u00eaveber\u00ee \u00fb yekb\u00fbn\u00ea ye j\u00ee, civak, di encam\u00ea de, xwedan kapas\u00eeteyek berbi\u00e7av in ji bo adaptekirin \u00fb xwehilberandin\u00ea bi away\u00ean ku ne her gav di bin plansaziya navend\u00ee de ne.<\/p>\n

Ji v\u00ea perspekt\u00eef\u00ea ve, gelek \u015f\u00eawey\u00ean berdewamiya kurd\u00ee ne ten\u00ea wek\u00ee redkirina siyas\u00ee ya dewlet\u00ea, l\u00ea wek\u00ee \u00eefadeya kapas\u00eeteya civakek\u00ea ji bo parastina hin h\u00eaman\u00ean serxweb\u00fbna xwe ya sembol\u00eek \u00fb \u00e7and\u00ee, dikarin werin d\u00eetin. Ziman\u00ea ku berdewam t\u00ea bikaran\u00een, b\u00eera ku ji nif\u015fan ve t\u00ea veguhestin \u00fb t\u00eakiliy\u00ean civak\u00ee y\u00ean ku xwe n\u00fb dikin, hem\u00ee \u015f\u00eawey\u00ean berdewamiy\u00ea ne ku ji \u00e7alakiya siyas\u00ee ya rasterast ne k\u00eamtir gir\u00eeng in.<\/p>\n

Dibe ku ev yek pirsa kurd\u00ee ji ten\u00ea meseleyek daxwaz\u00ean netewey\u00ee an n\u00eeqa\u015fek li ser maf\u00ean siyas\u00ee berfirehtir dike. Ew di heman dem\u00ea de s\u00eenor\u00ean \u015fiyana dewleta n\u00fbjen a jin\u00fbve\u015fekildana civakan li gor\u00ee v\u00eezyona xwe e\u015fkere dike.<\/p>\n

Dewlet dikare qan\u00fbnan bir\u00eak\u00fbp\u00eak bike, \u00e7avd\u00ear\u00ee bike, bi cih b\u00eene, s\u00eenor\u00ean r\u00eaveber\u00ee ji n\u00fb ve x\u00eaz bike \u00fb bernamey\u00ean perwerdehiy\u00ea standard bike, l\u00ea ew nikare bi tevah\u00ee kontrol bike ka mirov \u00e7awa xwe fam dikin an j\u00ee \u00e7awa b\u00eera xwe ya kom\u00ee ji n\u00fb ve \u00e7\u00eadikin.<\/p>\n

Ji ber v\u00ea yek\u00ea, ez dib\u00eenim ku pirsa her\u00ee balk\u00ea\u015f ku xwendevan ji pirt\u00fbk\u00ea derdixe ne ew e ku Heper dixwest bersiv bide, l\u00ea bel\u00ea pirsek bi tevah\u00ee cuda ye: Civaka kurd \u00e7awa kar\u00eeb\u00fb zind\u00ee bim\u00eene? Tev\u00ee veguher\u00een\u00ean k\u00fbr \u00ean sedsala bor\u00ee, w\u00ea \u00e7awa be\u015fek gir\u00eeng ji ziman, b\u00eer \u00fb hesta xwe parastiye?<\/p>\n

Bi ya min, ev pirs ji gelek n\u00eeqa\u015f\u00ean li ser niyet \u00fb siyasetan gir\u00eengtir e. Ew bal\u00ea ji saziy\u00ean dewlet\u00ea ber bi civak\u00ea bi xwe ve diguhez\u00eene, ji plan\u00ean kes\u00ean desthilatdar ber bi ezm\u00fbn\u00ean rojane y\u00ean mirov\u00ean ku di bin bandora wan de jiyane ve diguhez\u00eene.<\/p>\n

Di v\u00ea nuqtey\u00ea de ye ku pirsa kurd dest p\u00ea dike ku bi awayek\u00ee cuda xuya bibe. Ew ne ten\u00ea pev\u00e7\u00fbnek di navbera dewletek \u00fb komek netewey\u00ee de ye, l\u00ea di heman dem\u00ea de m\u00eenakek e ku dewleta n\u00fbjen dikare bigih\u00eeje w\u00ea ast\u00ea dema ku ew hewl dide civak\u00ea tam li gor\u00ee v\u00eezyona xwe biafir\u00eene. Ev e ya ku ezm\u00fbna kurd, b\u00eay\u00ee ku helwest\u00ean siyas\u00ee y\u00ean cuda li ser w\u00ea hebin, h\u00eajay\u00ee nirxandin\u00ea ye li ser p\u00eevanek pir berfirehtir ji doza Tirkiyay\u00ea.<\/p>\n

Encam: Di navbera du vegotin\u00ean netemam de<\/strong><\/p>\n

Pi\u015ft\u00ee bidaw\u00eekirina pirt\u00fbk\u00ea, min ew ner\u00een negirt ku Metin Heper di \u00e7areserkirina n\u00eeqa\u015fa li ser pirsa kurd de bi ser ket, l\u00ea b\u00ea guman ew di ji n\u00fb ve \u00e7ar\u00e7ovekirina w\u00ea de bi ser ket. Ev bi ser\u00ea xwe be\u015fdariyeke pi\u00e7\u00fbk n\u00eene. Pirt\u00fbk\u00ean gir\u00eeng ne her tim ew in ku bersiv\u00ean her\u00ee \u00eeqnaker p\u00ea\u015fk\u00ea\u015f dikin, l\u00ea carinan ew in ku me ne\u00e7ar dikin ku em pirsan bi xwe ji n\u00fb ve binirx\u00eenin.<\/p>\n

Ez bawer dikim ku Heper di aliyek\u00ee sereke y\u00ea rexneya xwe ya li ser hin ji w\u00eajey\u00ean serdest de rast e. T\u00eakiliya di navbera dewleta Tirkiyay\u00ea \u00fb kurdan de nikare were k\u00eamkirin bo \u00e7\u00eerokeke h\u00easan a aliyek\u00ee ku zilm\u00ea dike \u00fb aliy\u00ea din j\u00ee bi berdewam\u00ee \u00fb bi domdar\u00ee li dij\u00ee w\u00ea li ber xwe dide. Ev celeb vegotin dibe ku be\u015fek ji rastiy\u00ea bigire, l\u00ea ew nikare tevliheviya ku d\u00eerokeke ku bi dehsalan dir\u00eaj dibe \u00fb di heman dem\u00ea de \u015fahidiya gelek \u015f\u00eawey\u00ean pev\u00e7\u00fbn, hevkariy\u00ea \u00fb gir\u00eaday\u00eeb\u00fbna hevbe\u015f dike, bigire.<\/p>\n

Di v\u00ee war\u00ee de, pirt\u00fbk xizmetek gir\u00eeng p\u00ea\u015fk\u00ea\u015f\u00ee xwendevan dike. Ew t\u00eene b\u00eera me ku d\u00eerok li gor\u00ee model\u00ean p\u00ea\u015fwext nehatiye vekirin \u00fb rast\u00ee pir caran ji \u015f\u00eerovey\u00ean ku em hewl didin li ser wan ferz bikin tevlihevtir in. Ew herwiha bal\u00ea diki\u015f\u00eene ser rol\u00ean ol, e\u015f\u00eert\u00ee, navend\u00eeb\u00fbna \u00eedar\u00ee \u00fb veguher\u00een\u00ean civak\u00ee di \u015fekildana pirsa kurd de – h\u00eaman\u00ean ku her gav di hin xwendin\u00ean neteweperest \u00ean sade de gir\u00eengiya ku heq dikin nagirin. L\u00eabel\u00ea, pirsgir\u00eak, bi d\u00eetina min, ev e ku Heper ne ten\u00ea rexne li n\u00ear\u00eenek k\u00eamker dike, l\u00ea di dawiy\u00ea de n\u00ear\u00eenek din ava dike.<\/p>\n

Di hewldana xwe ya ji bo hilwe\u015fandina vegotina ku dewleta Tirkiyay\u00ea wek\u00ee projeyek da\u00eem\u00ee ya as\u00eem\u00eelasyon\u00ea dib\u00eene de, ew carinan n\u00eaz\u00eek\u00ee pejirandina vegotinek dijber dibe ku dewlet\u00ea wek\u00ee h\u00eazek ji bo modern\u00eezasyon, entegrasyon \u00fb aqilmendiya siyas\u00ee dib\u00eene – h\u00eazek ku carinan \u015fa\u015f b\u00fbye, l\u00ea her gav di \u00e7ar\u00e7oveya projeyek netewey\u00ee de ku di bingeh\u00ea xwe de rewa ye, xebitiye.<\/p>\n

Tam li vir e ku rezervasyona min a sereke li ser pirt\u00fbk\u00ea dest p\u00ea dike. Dewlet ne ten\u00ea niyet\u00ean ba\u015f e, ne j\u00ee ten\u00ea am\u00fbrek zilm\u00ea ye. Ew avahiyeke desthilatdariy\u00ea ya tevlihev e ku nakok\u00ee, pev\u00e7\u00fbn \u00fb berjewendiy\u00ean t\u00eakildar dihew\u00eene \u00fb di heman dem\u00ea de \u015f\u00eawey\u00ean cuda y\u00ean t\u00eaketin \u00fb derxistin\u00ea, naskirin \u00fb marj\u00eenal\u00eezekirin\u00ea diafir\u00eene. Ji ber v\u00ea yek\u00ea, k\u00eamkirina w\u00ea bo w\u00eaneyek yekane, \u00e7i er\u00ean\u00ee be \u00e7i ney\u00een\u00ee, t\u00eagiha\u015ftina w\u00ea dijwartir dike, ne h\u00easantir dike.<\/p>\n

Ev yek ji bo civaka kurd j\u00ee derbas dibe. Ew ne komeke homojen e ku li dervey\u00ee d\u00eerok\u00ea heye, ne j\u00ee blokeke hi\u015fk e ku ji h\u00eala \u00eeradeyek yekane \u00fb neguh\u00earbar ve t\u00ea ajotin. Ew j\u00ee \u015fahidiya veguher\u00een \u00fb pev\u00e7\u00fbn\u00ean navxwey\u00ee \u00fb herwiha guhertin\u00ean k\u00fbr di avahiya xwe ya civak\u00ee \u00fb siyas\u00ee de kiriye. L\u00eabel\u00ea, ev rast\u00ee rastiyeke din a bi heman reng\u00ee gir\u00eeng red nake: Ku kurd di v\u00ea serdem\u00ea de wek\u00ee komek mane ku xwedan hestek domdar a xwe \u00fb \u015fiyana berbi\u00e7av a ji n\u00fb ve hilberandina ziman, b\u00eer \u00fb hesta a\u00eediyet\u00ea ne, tev\u00ee hem\u00ee veguher\u00een \u00fb fi\u015far\u00ean ku wan ki\u015fandine.<\/p>\n

Ji ber v\u00ea yek\u00ea, ez dib\u00eenim ku \u015f\u00eeroveya her\u00ee bawerbar ne ew e ku vegotinek neteweperest a sade qeb\u00fbl dike \u00fb ne j\u00ee ew e ku vegotinek dewlet\u00ea ya sade qeb\u00fbl dike, l\u00ea bel\u00ea ew e ku hewl dide rage\u015fiya berdewam a di navbera civak \u00fb dewlet\u00ea de fam bike b\u00eay\u00ee ku bibe qehremanek\u00ee mutleq an qurbaniyek\u00ee mutleq.<\/p>\n

Pirsa kurd, wek\u00ee ku ez pi\u015ft\u00ee xwendina v\u00ea pirt\u00fbk\u00ea dib\u00eenim, ne ten\u00ea pirseke netewey\u00ee ye an j\u00ee pev\u00e7\u00fbnek li ser nasnamey\u00ea ye. Ew di heman dem\u00ea de pirsek e ku li ser s\u00eenor\u00ean dewleta n\u00fbjen, kapas\u00eeteya w\u00ea ya bicihan\u00eena cih\u00earengiy\u00ea \u00fb \u00e7awa t\u00eakiliya xwe bi civak\u00ean ku ew bi r\u00ea ve dibe fam dike. Ji ber v\u00ea yek\u00ea, pirsa her\u00ee gir\u00eeng ku pirt\u00fbk ji xwendevan re dih\u00eale ne ev e: Gelo dewlet\u00ea hewl daye ku kurdan as\u00eem\u00eele bike? Ev pirs, her \u00e7end gir\u00eeng be j\u00ee, li gor\u00ee min \u00ead\u00ee t\u00ear\u00ea nake. Pirsa gir\u00eengtir ev e: S\u00eenor\u00ean maf\u00ea dewlet\u00ea ji bo p\u00eanasekirina civaka ku ew bi r\u00ea ve dibe \u00e7i ne? Maf\u00ea w\u00ea heye ku nasnameya netewey\u00ee, watey\u00ean w\u00ea \u00fb s\u00eenor\u00ean w\u00ea p\u00eanase bike? Heta \u00e7i radey\u00ea dikare daxwaz bike ku kom\u00ean cuda xwe bi ziman, sembol \u00fb vegotin\u00ean ku ew hildiber\u00eene \u00eefade bikin? Ev pirs ne ten\u00ea ji bo Tirkiyay\u00ea ne, ne j\u00ee ji bo kurdan in. Ew pirs\u00ean ku bi xwezaya dewleta n\u00fbjen hema hema li her der\u00ea \u00fb bi t\u00eakiliya tevlihev a di navbera h\u00eaz, cih\u00eareng\u00ee \u00fb naskirin\u00ea de ve gir\u00eaday\u00ee ne.<\/p>\n

Di dawiy\u00ea de, ev nirxa her\u00ee k\u00fbr a pirt\u00fbk\u00ea ye. Tew dema ku Heper me ji encam\u00ean xwe raz\u00ee nake j\u00ee, ew me ne\u00e7ar dike ku em van pirsan ji n\u00fb ve binirx\u00eenin. Herwiha dibe ku tam ji ber v\u00ea yek\u00ea be ku ew h\u00eajay\u00ee xwendin\u00ea ye. Ne ji ber ku ew peyva daw\u00ee li ser pirsa kurd p\u00ea\u015fk\u00ea\u015f dike, l\u00ea ji ber ku ew ji me re t\u00eene b\u00eera xwe ku ev pirsgir\u00eak h\u00een j\u00ee ji bo pirs\u00ean ku ji bersiv\u00ean ku bi gelemper\u00ee j\u00ea re t\u00eane day\u00een mezintir in, vekir\u00ee ye.<\/p>\n

Li ser asta kesayet\u00ee, ez dikarim bib\u00eajim ku ez ji pirt\u00fbk\u00ea ji her dem\u00ea b\u00eatir pi\u015ftrast b\u00fbm ku t\u00eagiha\u015ftina t\u00eakiliya di navbera dewlet \u00fb kurdan de hewce dike ku ji vegotin\u00ean rehet derbas bibe, \u00e7avkaniya wan \u00e7i dibe bila bibe. D\u00eerok pir tevlihevtir e ku ten\u00ea bi vegotinek\u00ea b\u00ea gotin, dewlet pir tevlihevtir e ku mirov ten\u00ea bi niyet\u00ean xwe k\u00eam bike \u00fb civak pir tevlihevtir e ku mirov ten\u00ea bi bertek\u00ean xwe k\u00eam bike.<\/p>\n

Ji ber v\u00ea yek\u00ea, ez bawer nakim ku away\u00ea \u00e7\u00eatir\u00een \u00ea xwendina pirt\u00fbka Heper ew e ku mirov w\u00ea bi tevah\u00ee qeb\u00fbl bike an j\u00ee bi tevah\u00ee red bike. Bi n\u00ear\u00eena min, xwendina her\u00ee s\u00fbdmend ew e ku mirov w\u00ea wek\u00ee berhemeke ku deriyek\u00ee fireh ji bo n\u00eeqa\u015f\u00ea vedike \u00fb xwendevan ne\u00e7ar dike ku gelek texm\u00eenan ji n\u00fb ve binirx\u00eene, bib\u00eene. Her \u00e7end ew di parastina hem\u00ee arguman\u00ean xwe de bi ser nekeve j\u00ee.<\/p>\n

Di dawiy\u00ea de, p\u00eaw\u00eest e pirt\u00fbk\u00ean ba\u015f v\u00ea yek\u00ea bikin.<\/p>\n

Sernav\u00ea resen \u00ea pirt\u00fbk\u00ea:<\/strong><\/p>\n

The State and Kurds in Turkey: The Question of Assimilation<\/p>\n

W\u015fanxane:<\/strong><\/p>\n

PALGRAVE MACMILLAN<\/p>\n

D\u00eeroka we\u015fana pirt\u00fbk\u00ea: 2007<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Mislim Ebd Talas Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 P\u00ea\u015fgotineke kesayet\u00ee: Ber\u00ee ku ez der bar\u00ea pirt\u00fbk\u00ea bi xwe de biaxivim, ez guncaw dib\u00eenim ku ti\u015ftek\u00ee li ser away\u00ea ku min ew xwendiye bib\u00eajim, ji ber ku ev awa bandor li ser ezm\u00fbna min bi v\u00ea pirt\u00fbk\u00ea re \u00fb di heman dem\u00ea de li […]<\/p>\n","protected":false},"author":2,"featured_media":14590,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[22,58],"tags":[],"ppma_author":[191],"class_list":["post-14589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-manshet","category-pirtuk"],"yoast_head":"\nDewleta ku civak\u00ea nab\u00eene: L\u00eavegereke rexney\u00ee li pirt\u00fbka Metin Heper "Dewlet \u00fb kurd li Tirkiyay\u00ea: Mijara as\u00eem\u00eelasyon\u00ea" - 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