{"id":14582,"date":"2026-07-08T15:58:57","date_gmt":"2026-07-08T15:58:57","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14582"},"modified":"2026-07-08T15:58:57","modified_gmt":"2026-07-08T15:58:57","slug":"1-238","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-238\/","title":{"rendered":"Xweperestiya mezheb\u00ee: Li S\u00fbriyay\u00ea k\u00eejan kom xwe bilindtir dib\u00eene?"},"content":{"rendered":"

Mihemed Sam\u00ee El-Keyal<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Zehmet e ku pirsgir\u00eaka S\u00fbriyay\u00ea ten\u00ea bi nakokiya di navbera mezheb\u00ean cuda de were ravekirin. Ji ber ku ev pirsgir\u00eak gelek ast\u00ean cuda y\u00ean nakokiy\u00ea di nava xwe de digire. Li S\u00fbriyay\u00ea pirs ne ten\u00ea li ser away\u00ea her\u00ee guncaw \u00ea parvekirina desthilat\u00ea li gor\u00ee mezheban, an dabe\u015fkirina bandor, \u00e7avkan\u00ee \u00fb berjewendiyan di navbera wan de ye. Belk\u00ee pirsa bingeh\u00een li ser nasnameya netewey\u00ee \u00fb \u00e7and\u00ee ya yekgirt\u00ee ya dewlet\u00ea ye \u00fb ev yek me ber bi pirsa netewey\u00ee ve dibe.<\/p>\n

Herwiha, pirsek din j\u00ee heye ku li ser s\u00eestema abor\u00ee ya her\u00ee guncaw e; ka \u00e7awa mirov ji xizaniya giran \u00fb t\u00eakiliy\u00ean hilber\u00een\u00ea y\u00ean pa\u015fket\u00ee derbikevin. Ev j\u00ee pirseke civak\u00ee \u00fb \u00e7\u00een\u00ee ye.<\/p>\n

Di heman dem\u00ea de, pirsek li ser cewhera kom\u00ean ku li dij hev in \u00fb radeya gir\u00eadana wan bi yek gel \u00fb yek civaka \u00e7and\u00ee \u00fb etn\u00eek\u00ee re heye. Ev j\u00ee pirsa etn\u00eek\u00ee dide p\u00ea\u015f.<\/p>\n

Herwih mirov dikare pirsa cudahiy\u00ean navxwey\u00ee j\u00ee z\u00eade bike; li gor\u00ee her\u00eam, \u015f\u00eawaza jiyan\u00ea, away\u00ea hilber\u00een\u00ea an j\u00ee wergirtina dahatan. Ev j\u00ee der\u00ee li ber pirsa her\u00eam\u00ee \u00fb nav\u00e7ey\u00ee vedike.<\/p>\n

Ji ber v\u00ea yek\u00ea, dikare were gotin ku pirsgir\u00eaka S\u00fbriyay\u00ea p\u00eakhatineke \u00a0pir tevlihev e ku mijar\u00ean mezheb\u00ee, etn\u00eek\u00ee, netewey\u00ee, civak\u00ee \u00fb her\u00eam\u00ee di xwe de diciv\u00eene. Ev hem\u00fb di nav \u015fert \u00fb merc\u00ean her\u00eam\u00ee y\u00ean dijwar de p\u00eak t\u00ean; ku bi t\u00eakiliy\u00ean \u00e7and\u00ee, mirov\u00ee \u00fb siyas\u00ee bi kom\u00ean S\u00fbriyay\u00ea re gir\u00eaday\u00ee ne. Ji ber ku her kom an her\u00eamek, \u00e7i di rastiy\u00ea de \u00fb \u00e7i di xeyal\u00ea de, bi kom \u00fb her\u00eam\u00ean din \u00ean li welat\u00ean c\u00eeran ve gir\u00eadanek heye.<\/p>\n

Ji ber v\u00ea yek\u00ea, gotina “pirsgir\u00eaka mezheb\u00ee li S\u00fbriyay\u00ea”nikare hem\u00fb v\u00ea rastiya tevlihev e\u015fkere bike. Ev gotin pir h\u00easankir\u00ee ye li hember rastiy\u00ean li ser hev kom b\u00fby\u00ee ku “madeya S\u00fbriyay\u00ea”ya pir teq\u00eener p\u00eak t\u00eenin.<\/p>\n

Ev yek t\u00ea watey\u00ea ku her kes\u00ea ku dixwaze bi pirsgir\u00eaka S\u00fbriyay\u00ea re mij\u00fbl bibe, div\u00ea hem\u00fb aliy\u00ean w\u00ea y\u00ean tevlihev li ber \u00e7avan bigire.<\/p>\n

Tev\u00ee ku dir\u00fb\u015fm\u00ean wek nenavend\u00eeb\u00fbn, federal\u00eezm an maf\u00ea diyarkirina \u00e7aren\u00fbs\u00ea werin bilindkirin, ango jin\u00fbve avakirina S\u00fbriyey\u00ea li ser bingeh\u00ean n\u00fb, guhertina s\u00eenor\u00ean w\u00ea an j\u00ee veqetandina j\u00ea were p\u00ea\u015fniyarkirin, d\u00eesa j\u00ee ev hem\u00fb pirs li cih\u00ea xwe dim\u00eenin.<\/p>\n

Dewleteke nenavend\u00ee d\u00ea \u00e7i nasnameyek hebe? Kom\u00ean ku xweser\u00ee an veqetandin\u00ea dixwazin, d\u00ea xwe \u00e7awa p\u00eanase bikin? D\u00ea \u00e7awa ji kom\u00ean mezheb\u00ee an etn\u00eek\u00ee veguherin miletek? D\u00ea y\u00ea din \u00e7awa p\u00eanase bikin \u00fb t\u00eakiliya xwe bi wan re \u00e7awa ava bikin?<\/p>\n

Herwiha, \u00e7avkan\u00ee d\u00ea \u00e7awa werin parvekirin? S\u00eenor \u00fb her\u00eam\u00ean \u00eedar\u00ee d\u00ea \u00e7awa werin diyarkirin?<\/p>\n

Ji ber v\u00ea yek\u00ea, “rev\u00een ji pirsgir\u00eak\u00ea”\u00e7are n\u00eene. P\u00eaw\u00eest e ku r\u00fbbir\u00fby\u00ea\u00a0 “pirsgir\u00eaka S\u00fbriyay\u00ea”bibin, , b\u00eay\u00ee ku armanc an encama v\u00ea r\u00fbbir\u00fbb\u00fbn\u00ea \u00e7i be.<\/p>\n

Dibe ti\u015fta ku pirsgir\u00eaka S\u00fbriyay\u00ea h\u00een tevlihevtir dike, k\u00eamb\u00fbna l\u00eakol\u00een \u00fb be\u015fdariy\u00ean teor\u00eek \u00ean li ser v\u00ea mijar\u00ea be. Ji ber bandora ramana netewey\u00ee \u00fb \u00e7epgir a kevne\u015fop\u00ee, pirsgir\u00eaka S\u00fbriyay\u00ea gelek caran bi mijar\u00ean din ve hatiye gir\u00eadan; wek rizgariya netewey\u00ee ya ereb, dijberiya li hember sih\u00fbn\u00ee \u00fb emperyal\u00eezma c\u00eehan\u00ee \u00fb p\u00eavajoya demokrat\u00eekb\u00fbn\u00ea.<\/p>\n

Ev yek b\u00fbye sedem ku tevliheviya rast\u00een a pirsgir\u00eaka S\u00fbriyay\u00ea bi dehsalan bikeve qada ku nay\u00ea fikir\u00een \u00fb nay\u00ea vekol\u00een. Wek ku rakirina serdestiya dervey\u00ee an bidaw\u00eekirina zordariya navxwey\u00ee d\u00ea bi xweber hem\u00fb pirsgir\u00eak\u00ean di civaka S\u00fbriyay\u00ea de \u00e7areser bike \u00fb w\u00ea veger\u00eene rew\u015feke bingeh\u00een ku t\u00ea de aheng \u00fb a\u015ftiya civak\u00ee serdest be. Yan j\u00ee wek ku serdest\u00ee \u00fb zordar\u00ee ti\u015ftek\u00ee “dervey\u00ee”ne ji pirsgir\u00eak\u00ean v\u00ea civak\u00ea, ne ku be\u015fek ji faktor\u00ean hundir\u00een \u00fb \u015fert\u00ean ku w\u00ea civak\u00ea ava dikin bin.<\/p>\n

Dibe ku s\u00fbr\u00ee bi xwe j\u00ee zordariy\u00ea hilber\u00eenin \u00fb r\u00ea li ber serdestiy\u00ea vekin, ne ten\u00ea ku bibin qurban\u00ean b\u00eadeng \u00fb b\u00eaguneh \u00ean wan.<\/p>\n

Ji ber v\u00ea yek\u00ea, dibe ku “pirsgir\u00eaka S\u00fbriyay\u00ea”hewcey\u00ee n\u00ear\u00een\u00ean siyas\u00ee, civak\u00ee \u00fb \u00e7and\u00ee y\u00ean berfireh be. Ev n\u00ear\u00een j\u00ee ne p\u00eaw\u00eest e ku ten\u00ea yek be. Ji ber ku n\u00eaz\u00eekatiy\u00ean v\u00ea pirsgir\u00eak\u00ea dikarin li gor\u00ee kom\u00ean S\u00fbriyay\u00ea y\u00ean t\u00eakildar, cih\u00ea wan \u00fb xeterey\u00ean ku bi wan re r\u00fbbir\u00fb ne, cuda bibin.<\/p>\n

L\u00ea bel\u00ea, div\u00ea her n\u00eaz\u00eekat\u00ee bikaribe bersiv\u00ean destp\u00eak\u00ea ji bo hem\u00fb pirsgir\u00eak\u00ean bingeh\u00een \u00ean ku ev mijar derdixe hol\u00ea p\u00ea\u015fk\u00ea\u015f bike. Herwiha div\u00ea bikaribe daxwaz, helwest \u00fb kom\u00ean c\u00fbrbec\u00fbr, heta di \u00e7ar\u00e7ovey\u00ean her\u00eam\u00ee y\u00ean her\u00ee bi\u00e7\u00fbk de j\u00ee, di yek \u00e7ar\u00e7ovey\u00ea de biciv\u00eene. Bi v\u00ee away\u00ee dikare xwed\u00ee kesayetiyeke siyas\u00ee ya serbixwe bibe, ne ku ten\u00ea bibe seri\u015fteya tevliheviya rew\u015fa S\u00fbriyay\u00ea.<\/p>\n

Ev yek hewcey\u00ee ti\u015ft\u00ea ku bi gelemper\u00ee “hi\u015fmendiya rexnegir” t\u00ea gotin e. Ev hi\u015fmend\u00ee ten\u00ea redkirin an \u00ear\u00ee\u015fkirina aliyek\u00ea n\u00eene. Belk\u00ee t\u00eagihi\u015ftina \u015fert \u00fb merc\u00ean bingeh\u00een \u00ean rew\u015fa gi\u015ft\u00ee, s\u00eenor \u00fb nakokiy\u00ean w\u00ea ye, da ku di dawiy\u00ea de r\u00eayek ji bo derbaskirina wan an qutb\u00fbna ji wan were d\u00eetin.<\/p>\n

Pirsa ku dim\u00eene ev e: gelo ev c\u00fbre hi\u015fmend\u00ee niha li S\u00fbriyay\u00ea heye?<\/p>\n

Ev pirs b\u00eatir reng\u00ea pirseke rexnegir derdixe hol\u00ea, ne ku ten\u00ea pirseke asay\u00ee be. Dibe ku pirsandina sedem\u00ean neb\u00fbna hi\u015fmendiy\u00ea ji pirsandina asta heb\u00fbna w\u00ea gir\u00eengtir be.<\/p>\n

Dibe ku diyardeya ku dikare bi nav\u00ea “xweperestiya mezheb\u00ee”were binavkirin, \u00eero yek ji gir\u00eengtir\u00een d\u00eeyarde \u00fb encam\u00ean “pirsgir\u00eaka S\u00fbriyay\u00ea”be. Ev diyar ne ten\u00ea xwehezkirin, hesta serweriy\u00ea, hesta neheqiy\u00ea an j\u00ee b\u00eamirovkirina y\u00ea din e.<\/p>\n

L\u00ea bel\u00ea ew st\u00fbneke bingeh\u00een e ku di nav kom\u00ean cuda de r\u00ea li ber derketina \u015f\u00eawazek taybet a axaftin\u00ea vedike. Ev axaftin li ser w\u00eaneyeke xeyal\u00ee ya kom\u00ea li ser xwe ava dibe, b\u00ea ku \u00e7ar\u00e7oveyek siyas\u00ee an sembol\u00eek hebe ku kom bikaribe xwe ji w\u00ea dergeh\u00ea binirx\u00eene.<\/p>\n

Bi gotineke din, ew x\u00eetab x\u00eetab p\u00eevanek siyas\u00ee, yasay\u00ee, exlaq\u00ee an \u00e7and\u00ee tune ye ku bi saya w\u00ea kom bikaribe war\u00ea ku endam\u00ean w\u00ea t\u00ea de difikirin, tevdigerin \u00fb dixwazin jin\u00fbve ava bike. Wek\u00ee ku ten\u00ea hewl didin li gor\u00ee w\u00eaney\u00ea xeyal\u00ee y\u00ea ku ji xwe re \u00e7\u00eakirine bij\u00een, gelo ev w\u00eane r\u00fbmet be, h\u00eaz be, p\u00ea\u015fketin be an j\u00ee \u015faristan\u00ee be.<\/p>\n

Bi v\u00ee away\u00ee em dib\u00eenin ku gelek kom di nav xizan\u00ee, tund\u00fbt\u00fbj\u00ee \u00fb nezaniy\u00ea de dim\u00eenin. Di heman dem\u00ea de nikarin n\u00fbnertiya xwe ya siyas\u00ee bi ser\u00ea xwe biafir\u00eenin \u00fb her dem di t\u00eakiliyek gir\u00eaday\u00eeb\u00fbn\u00ea de bi h\u00eazek dervey\u00ee re dim\u00eenin, an j\u00ee li benda aliyek\u00ee ne ku xwe bi w\u00ee ve gir\u00ea bidin.<\/p>\n

Digel v\u00ea yek\u00ea, di nav van koman de axaftin\u00ean ku ten\u00ea li ser w\u00eaney\u00ea xeyal\u00ee y\u00ea wan ji xwe re ava b\u00fbne belav dibin, b\u00ea ku \u015fiyana rexnekirin an derbaskirina wan hebe.<\/p>\n

Herwiha, dikare bal were ki\u015fandin ser taybetiya “mezheb\u00ee”ya v\u00ea xweperestiy\u00ea, ji ber ku x\u00eetaba w\u00ea di ser\u00ee de li ser mezheb an baweriy\u00ea radiweste. Di nav w\u00ea de hestek heye ku cudahiya mezheb\u00ee bi xwe dibe sedema ku kom xwed\u00ee taybetmend\u00ee \u00fb imtiyazeke mezin bibe. Pi\u015ft\u00ee v\u00ea j\u00ee faktor\u00ean wek\u00ee hejmar \u00fb belavb\u00fbna kom\u00ea t\u00ean p\u00ea\u015f.<\/p>\n

Ev kurtkirina nasnamey\u00ea ten\u00ea di \u00e7ar\u00e7oveya w\u00eaney\u00ea mezheb\u00ee de, pirs \u00fb faktor\u00ean din \u00ean gir\u00eeng vedi\u015f\u00eare. Ji ber v\u00ea yek\u00ea, gir\u00eadana bi w\u00eaney\u00ea xwe y\u00ea mezheb\u00ee re h\u00een xurtir \u00fb n\u00eaz\u00eektir dibe.<\/p>\n

Di v\u00ea rew\u015f\u00ea de, hewce nake ku bersiva pirs\u00ean tevlihev \u00ean wek etn\u00ees\u00eete, netewayet\u00ee, \u00e7\u00een \u00fb civak\u00ea were d\u00eetin. Ji ber ku van pirsan dikare v\u00ea yekb\u00fbna xeyal\u00ee bi xwe re t\u00eak bibe \u00fb hesta yek\u00eet\u00eeya b\u00ea \u015fert bi nasnamey\u00ea re qels bike.<\/p>\n

Tev\u00ee ku w\u00eaney\u00ea xweperest\u00ee di her nasnameyek\u00ea de \u00fb bi gi\u015ft\u00ee di her t\u00eagihi\u015ftina kesek\u00ee ji xwe de hebe j\u00ee, x\u00eetab\u00ean xweperestiya mezheb\u00ee wek\u00ee alternat\u00eefek erzan \u00fb h\u00easan xuya dikin li hember r\u00fbbir\u00fbb\u00fbna rast\u00een bi tevliheviya “pirsgir\u00eaka S\u00fbriyay\u00ea” re. Ev yek dibe asteng li ber avab\u00fbna p\u00eevan\u00ean siyas\u00ee \u00fb fikr\u00ee y\u00ean cid\u00ee, y\u00ean ku dikarin ji n\u00eeqa\u015feke k\u00fbr derkevin ku bipirse: “Ev kom dixwazin bibin \u00e7i, ji bil\u00ee ku xwe bilindtir an ba\u015ftir bib\u00eenin?”<\/p>\n

Gir\u00eadana mezheb\u00ee, an bi gi\u015ft\u00ee nasnameya kom\u00ee, dikare hin fonksiyon\u00ean civak\u00ee y\u00ean gir\u00eeng p\u00eak b\u00eene; wek peydakirina hesta a\u00eediyet\u00ea, parastin\u00ea \u00fb awayek\u00ee ji belavkirina \u00e7avkaniyan. L\u00ea di rew\u015fa x\u00eetab\u00ean xweperestiya mezheb\u00ee ya li S\u00fbriyay\u00ea de, xuya nake ku ev fonksiyon bi awayek\u00ee rast\u00een t\u00ean bicihan\u00een.<\/p>\n

Ji ber ku gelek kom nikarin parastin\u00ea misoger bikin, \u00e7avkaniyan peyda bikin, an j\u00ee bibe cih\u00ea ewle ji bo a\u00eediyet\u00ea \u00fb avakirina nirxan. Ji ber v\u00ea yek\u00ea, ev x\u00eetab\u00ean xweperest\u00ee z\u00eadetir wek\u00ee hewldanek ji bo telaf\u00eekirin\u00ea xuya dikin, an j\u00ee wek\u00ee bertekek dijber.<\/p>\n

Li vir, xeyalkirin \u2014 ango avakirina w\u00eaneyek xeyal\u00ee ji xwe \u2014 cih\u00ea n\u00fbnertiy\u00ea digire; n\u00fbnertiya ku div\u00ea p\u00eevan\u00ean avakirina nasnamey\u00ea \u00fb away\u00ea p\u00ea\u015fk\u00ea\u015fkirina w\u00ea ava bike \u00fb mezinkirina w\u00eaney\u00ea xwey\u00eet\u00ee y\u00ea xeyalkir\u00ee dibe berd\u00eala neb\u00fbna p\u00eevaneke sembol\u00eek a zelal.<\/p>\n

Dibe ku \u00e7end taybetmendiy\u00ean bingeh\u00een \u00ean v\u00ea xwepestiy\u00ea werin destn\u00ee\u015fankirin. Ya yekem ew e ku ew dij-siyas\u00ee \u00fb dij-\u00e7and\u00ee ye. Yan\u00ee ne ten\u00ea ew nikare hilber\u00eena siyas\u00ee \u00fb \u00e7and\u00ee p\u00eak b\u00eene, l\u00ea heb\u00fbna w\u00ea bi xwe j\u00ee dibe asteng li ber v\u00ea hilber\u00een\u00ea.<\/p>\n

Taybetmendiya duyem\u00een ew e ku ew ne civak\u00ee ye; ango nikare t\u00eakiliy\u00ean rast\u00een di navbera be\u015f \u00fb kom\u00ean cuda y\u00ean di hundir\u00ea w\u00ea de ava bike \u00fb daxwaz\u00ean rast\u00een \u00ean wan hilgire.<\/p>\n

Ji v\u00ea taybetmendiy\u00ea re taybetmendiya s\u00eayem\u00een j\u00ee gir\u00eaday\u00ee ye, ku ew neb\u00fbna berfirehb\u00fbn\u00ea ye. Ji ber ku nekar\u00eena avakirina t\u00eakiliyan dibe sedema ku kom b\u00eatir per\u00e7e bibe \u00fb di nav w\u00ea de helwest\u00ean xwe bi\u00e7\u00fbkd\u00eetin\u00ea, b\u00eah\u00eav\u00eeb\u00fbn\u00ea \u00fb tesl\u00eemb\u00fbn\u00ea z\u00eade bibin. Di heman dem\u00ea de gir\u00eaday\u00eeb\u00fbna bi aliy\u00ean ku h\u00eazdartir, \u00e7ekdartir \u00fb tundtir in j\u00ee xurt dibe.<\/p>\n

Taybetmendiya \u00e7arem\u00een ew e ku ew bi rew\u015fa rast\u00een a kom\u00ea re dijber\u00ee dike. Ji ber ku her \u00e7iqas asta w\u00ea ya siyas\u00ee, civak\u00ee, \u00e7and\u00ee \u00fb heta jiyan\u00ee j\u00ee k\u00eam dibe, ewqas meyla xweperest\u00ee di nav hin endam\u00ean w\u00ea de bilindtir dibe. Wek ku ev dibe rengek\u00ee \u015f\u00eena xwe, l\u00ea \u015f\u00eeneyek ku kes ji w\u00ea hesta k\u00eaf\u00ea werdigire.<\/p>\n

Li vir pirsa sereke ew e ku di \u015fert \u00fb merc\u00ean S\u00fbriyay\u00ea de \u00e7awa aliy\u00ea xeyal\u00ee li ser aliy\u00ea sembol\u00eek serdest b\u00fbye; ango \u00e7awa nekar\u00eena xwe-n\u00fbnertiy\u00ea bi r\u00eaya p\u00eevanek\u00ea ya berfireh \u00fb yekgirt\u00ee ku raman\u00ean siyas\u00ee, maf\u00ee, \u00e7and\u00ee \u00fb exlaq\u00ee dihew\u00eene \u00e7\u00eab\u00fbye.<\/p>\n

B\u00eaguman, v\u00ea rew\u015f\u00ea sedem\u00ean xwe y\u00ean rasterast \u00ean abor\u00ee \u00fb civak\u00ee hene. Em li ser civak\u00ean ku bi dehsalan bi saziy\u00ean dewlet\u00ea ya mezin \u00fb berfireh ve gir\u00eaday\u00ee b\u00fbn diaxivin; saziy\u00ean ku p\u00eavajoy\u00ean ku dikarin bi nav\u00ea “cotkirin\u00ea” b\u00ean binavkirin p\u00eak an\u00een, ango jin\u00fbve hilberandina t\u00eakiliy\u00ean gund\u00ee \u00fb cotkariy\u00ea bi r\u00eaya dewlet\u00ea \u00fb avakirina tor\u00ean dilsoziy\u00ea \u00fb gir\u00eaday\u00eeb\u00fbn\u00ea y\u00ean li ser w\u00ea bingeh\u00ea. Ev hem\u00fb b\u00eay\u00ee ku avahiya civak\u00ee ber bi burjuvab\u00fbn\u00ea, p\u00ee\u015fesaz\u00eekirin\u00ea an p\u00ea\u015fketineke gi\u015ft\u00ee ve here.<\/p>\n

Ev rew\u015f her derfetek ji bo derketina hol\u00ea ya kesayetiy\u00ean siyas\u00ee y\u00ean serbixwe asteng kir \u00fb mirovan xist nav t\u00eakiliyeke ku dikare bi rew\u015fa bindestiy\u00ea ya ku bi axayek\u00ee n\u00fb re t\u00eakildar e were berawirdkirin; axay\u00ea n\u00fb j\u00ee dewlet b\u00fb.<\/p>\n

Herwiha sedem\u00ean \u00eedeoloj\u00eek \u00fb ol\u00ee j\u00ee hene. Di dewleta netewey\u00ee ya ereb\u00ee\/\u00eeslam\u00ee de, ku \u00ceslam wek\u00ee \u00e7avkaniya qan\u00fbn\u00ea t\u00ea hesibandin, cih\u00ea rast\u00een ji bo azadiya baweriy\u00ea, wijdan\u00ea \u00fb derbir\u00een\u00ea tune b\u00fb. Hem\u00fb kom\u00ean S\u00fbriyay\u00ea ne\u00e7ar b\u00fbn ku xwe bi v\u00ea p\u00eanaseya yekal\u00ee re pabend bin, bi r\u00eaya \u00eeslam\u00eekirin \u00fb ereb\u00eekirina nasnameya xwe.<\/p>\n

Dema ku p\u00eevana netewey\u00ee ya hevpar hilwe\u015fiya, p\u00eevanek din li cih\u00ea w\u00ea nehat. Di encam\u00ea de, xweperest\u00ee z\u00eade b\u00fb wek\u00ee bertekek veger\u00ea bo rew\u015fek bingeh\u00een a xeyal\u00ee, ku t\u00ea de kes bi w\u00eaney\u00ea xwe y\u00ea mezheb\u00ee re xwe nas dike.<\/p>\n

B\u00eaguman, zexta heb\u00fbn\u00ee j\u00ee rolek gir\u00eeng dil\u00eeze. Dema ku kom hest dikin ku heb\u00fbna wan di xeter\u00ea de ye \u00fb berdewam\u00eeya jiyana wan t\u00ea astengkirin, daxwaza civak\u00ee dikare ber bi r\u00eay\u00ean cuda ve here; r\u00eay\u00ean ku gelek caran bi b\u00easer\u00fbber\u00ee \u00fb tevliheviy\u00ea t\u00ean n\u00ee\u015fandan. Ev h\u00eaz j\u00ee dikare ji enerjiyeke ji bo rizgariy\u00ea veguher\u00eene enerjiyeke xwe-w\u00earanker.<\/p>\n

Di v\u00ea rew\u015f\u00ea de, gelo dikare mirov bigih\u00eeje cihek\u00ee sembol\u00eek ku bikaribe bi “pirsgir\u00eaka S\u00fbriyay\u00ea”re bi awayek\u00ee rast\u00een mij\u00fbl bibe \u00fb p\u00eevan\u00ean n\u00fb ji bo kom\u00ean cuda p\u00ea\u015fk\u00ea\u015f bike, da ku wan karibe xwe bi ser\u00ea xwe n\u00fbnert\u00ee bikin?<\/p>\n

An j\u00ee gelo rastiy\u00ean \u015fert \u00fb merc\u00ean civak\u00ee y\u00ean gi\u015ft\u00ee xwe bi ser her hewldan\u00ea de ferz dikin \u00fb dikin ku her hewldanek di v\u00ea r\u00eay\u00ea de b\u00ea wate \u00fb b\u00eaencam be?<\/p>\n

N\u00fbnert\u00ee \u00fb Xeyalkirin<\/strong><\/p>\n

Di pirt\u00fbka navdar a Karl Marx “18em\u00een Brumaire ya Louis Bonaparte” de, niv\u00eesek bingeh\u00een heye ku di p\u00ea\u015fketina pa\u015f\u00een a teoriya siyas\u00ee de bandorek mezin kiriye. Marx dema ku behsa cotkar\u00ean bi\u00e7\u00fbk \u00ean frans\u00ee dike, di dema darbeya Louis Bonaparte de \u2014 ku pa\u015f\u00ea bi nav\u00ea “Napoleon III”hat nas\u00een \u2014 dib\u00eaje:<\/p>\n

“Xwediy\u00ean erd\u00ean bi\u00e7\u00fbk girseyeke mezin p\u00eak t\u00eenin. Endam\u00ean v\u00ea girsey\u00ea di \u015fert \u00fb merc\u00ean wekhev de dij\u00een, l\u00ea t\u00eakiliya wan bi hev re pir teng e. Away\u00ea hilber\u00eena wan wan ji hev cuda dike, ne ku wan bi t\u00eakiliy\u00ean hevkar\u00ee \u00fb hevbandor ve gir\u00eadide [\u2026] Ji ber v\u00ea yek\u00ea, ew nikarin xwe bi xwe tems\u00eel bikin; div\u00ea kesek\u00ee din wan tems\u00eel bike”.<\/p>\n

\u00c7end ramanweran, di nav wan de f\u00eelozof\u00ea Hind\u00ee Gayatri Spivak, bal ki\u015fandine ser v\u00ea yek\u00ea ku t\u00eageha “n\u00fbner\u00ee” (Representation) di ziman\u00ea alman\u00ee de \u00fb di karan\u00eena felsef\u00ee ya Marks\u00eest de, du watey\u00ean cuda dihew\u00eene. Ew dikare hem wateya n\u00fbnert\u00eeya komek\u00ea ji aliy\u00ea kesan \u00fb x\u00eetab\u00ean rasterast ve bide (Vertretung), wek\u00ee n\u00fbnert\u00eeya gel ji aliy\u00ea n\u00fbner\u00ean parlementoy\u00ea ve, li gor\u00ee \u015f\u00eawazek n\u00fbnert\u00eeya demokrat\u00eek \u00fb day\u00eena dest\u00fbr\u00ea \u00fb hem j\u00ee wateya n\u00ee\u015fandan \u00fb avakirina w\u00eaney\u00ea koman \u00fb y\u00ean din bi r\u00eaya t\u00eageh, zan\u00een \u00fb xeyal\u00ean taybet bide (Darstellung), wek\u00ee di niv\u00ees\u00ean ku t\u00eagihi\u015ftinan li ser “gel” ava dikin de.<\/p>\n

Di niv\u00eesa Marx a ku li jor hat veguhestin de, ew peyva Vertretung bi kar t\u00eene. L\u00ea di cih\u00ean din de, taybet\u00ee dema ku behsa away\u00ea ku mirov xwe dib\u00eenin, li ser xwe difikirin \u00fb c\u00eehana xwe ava dikin dike, ew b\u00eatir n\u00eaz\u00eek\u00ee wateya Darstellung xuya dike.<\/p>\n

Ji ber v\u00ea yek\u00ea, mirov\u00ean ku nikarin xwe bi wateya siyas\u00ee ya rasterast tems\u00eel bikin \u2014 bi r\u00eaya n\u00fbner, r\u00eaber an r\u00eaxistin\u00ean xwe \u2014 d\u00eesa xwed\u00ee w\u00eaney\u00ean tems\u00eel\u00ee y\u00ean ji xwe re ne. Ev w\u00eane \u00fb t\u00eagihi\u015ftin li ser tevgera wan, biryargirtina wan \u00fb away\u00ea ku ew c\u00eehan\u00ea dib\u00eenin bandor\u00ea dikin.<\/p>\n

Van t\u00eagihi\u015ftinan di nav c\u00eehanek sembol\u00eek \u00fb \u00eedeoloj\u00eek a tevah\u00ee de cih digirin; c\u00eehaneke ku \u015fert \u00fb merc\u00ean nas\u00eena xwe ava dike \u00fb dibe qada serdestiya \u00eedeoloj\u00eek, siyas\u00ee \u00fb \u00e7\u00een\u00ee.<\/p>\n

Dema ku Marx dib\u00eaje: “Div\u00ea ew b\u00ean tems\u00eelkirin”, mebesta w\u00ee ew e ku \u00e7\u00een\u00ean serdest erk\u00ea tems\u00eelkirina kes\u00ean ku nikarin xwe tems\u00eel bikin digirin ser xwe. Ev yek ne ten\u00ea bi destn\u00ee\u015fankirina \u015fert \u00fb saz\u00fbman\u00ean siyas\u00ee y\u00ean tems\u00eelkirin\u00ea p\u00eak t\u00ea, l\u00ea herwiha bi avakirina w\u00eaney\u00ean bingeh\u00een \u00ean li ser xwe, c\u00eehan, zan\u00een \u00fb civak\u00ea j\u00ee p\u00eak t\u00ea.<\/p>\n

Bi v\u00ee away\u00ee, kes\u00ean ku nikarin xwe tems\u00eel bikin dikevin rew\u015fa bindestan; kes\u00ean ku ji bo desthilatdaran, bi taybet\u00ee ji bo h\u00eaz\u00ean popul\u00eest, dibin girseyek pas\u00eef. Rew\u015fa Louis Bonaparte yek ji nim\u00fbney\u00ean her\u00ee navdar \u00fb her\u00ee z\u00fb ye ku v\u00ea \u015f\u00eawaz\u00ea ya popul\u00eezma n\u00fbjen n\u00ee\u015fan dide.<\/p>\n

Di rew\u015fa x\u00eetab\u00ean nars\u00ees\u00eezma mezheb\u00ee ya li S\u00fbriyey\u00ea de, dikare fenomeneke tevlihev were d\u00eetin: Piraniya kom\u00ean S\u00fbriyey\u00ea ji tems\u00eelkirin\u00ea (Vertretung) b\u00eapar in \u00fb nikarin xwe tems\u00eel bikin. Herwiha, bi taybet\u00ee pi\u015ft\u00ee hilwe\u015f\u00eena dewleta netewey\u00ee ya S\u00fbriyey\u00ea, hin kom\u00ean tevah\u00ee ji c\u00eehana sembol\u00eek \u00fb \u00eedeoloj\u00eek hatine derxistin.<\/p>\n

Elew\u00ee, durz\u00ee, kurd \u00fb y\u00ean din, t\u00ean \u015feytan\u00eekirin, hatin pa\u015fxistin \u00fb pa\u015fguhkirin \u00fb heta wateya ku heb\u00fbna wan bi xwe wek\u00ee “pirsgir\u00eakek” t\u00ea d\u00eetin. Ev di nav t\u00eagihi\u015ftineke yekal\u00ee ya ereb\u00ee-\u00eeslam\u00ee de \u00e7\u00eadibe ku di demek\u00ea de b\u00fbye \u015f\u00eaweyek\u00ee cihad\u00ee \u00fb “piran\u00ee” bi wateya mezheb\u00ee. Di heman dem\u00ea de, her\u00eam\u00ean tevah\u00ee j\u00ee rast\u00ee heman \u015f\u00eawaz\u00ea ji derxistin \u00fb \u015feytankirin\u00ea dibin, tev\u00ee ku ast\u00ean w\u00ea cuda bin. Wek m\u00eenak, bajar\u00ea Heleb\u00ea, ku ji ber ti\u015ft\u00ean ku li ser helwesta gel\u00ea w\u00ea di dema \u015fer\u00ea S\u00fbriyey\u00ea de t\u00eane \u00eedd\u00eeakirin, gir\u00eadana w\u00ea bi “piraniy\u00ea” re t\u00ea n\u00eeqa\u015fkirin.<\/p>\n

Hem\u00fb van kom \u00fb her\u00eaman ji c\u00eehana n\u00ee\u015fandana sembol\u00eek ya S\u00fbriyey\u00ea (Darstellung) hatine d\u00fbrxistin \u00fb \u00ead\u00ee cih\u00ea xwe t\u00ea de nab\u00eenin; cih\u00ea ku bikaribin ji w\u00ea der\u00ea xwe binirx\u00eenin \u00fb xwe tems\u00eel bikin. Ev dikare meyla bertek\u00ee ya hin kesan ber bi x\u00eetab\u00ean nars\u00ees\u00eezma mezheb\u00ee ve rave bike.<\/p>\n

Ji ber ku \u00ead\u00ee nikarin xwe wek\u00ee ereb\u00ean s\u00fbr\u00ee, an j\u00ee misilman an j\u00ee welatpar\u00eaz bib\u00eenin, di rew\u015fek gumankirin, \u015fik \u00fb \u00eeht\u00eemala destdir\u00eajiy\u00ea de ne. Ji ber v\u00ea yek\u00ea, van gotaran w\u00eaneyek xeyal\u00ee ji xwe re diafir\u00eenin ku mirov dikare bi tevah\u00ee xwe bi w\u00ea re nas bike \u00fb t\u00ea de bibin yek, b\u00eay\u00ee ku pirs\u00ean rexney\u00ee li ser xwe bikin.<\/p>\n

Ev kes ji c\u00eehana sembol\u00eek hatine derxistin, an j\u00ee di w\u00ea c\u00eehan\u00ea de cih\u00ea her\u00ee xerab ji wan re hatiye day\u00een. Ji ber ku ew nikarin xwe bi hem\u00fb watey\u00ean tems\u00eelkirin\u00ea tems\u00eel bikin, ti\u015ft\u00ea ku ji wan re dim\u00eene ten\u00ea xeyalkirin e; ango derbasb\u00fbna ber bi asta xeyal\u00ee \u00fb nars\u00ees\u00eest ve.<\/p>\n

“Sembol\u00eek” \u00fb “xeyal\u00ee” t\u00eageh\u00ean f\u00eelozof \u00fb zanyar\u00ea pikoloj\u00ee y\u00ea frans\u00ee Jacques Lacan in. Ji ber v\u00ea yek\u00ea, div\u00ea em asta s\u00eayem\u00een a w\u00ee j\u00ee, ango “rast\u00een” (Real), behs bikin. Ev t\u00eageh di nav t\u00eageh\u00ean Lacan de ya her\u00ee tevlihev e \u00fb her\u00ee z\u00eade dibe ku ji bo \u015f\u00eerovekirin\u00ea vekir\u00ee be.<\/p>\n

Li vir em \u00ea w\u00ea bi wateya ti\u015ft\u00ea ku ji qad\u00ean sembol\u00eek \u00fb xeyal\u00ee direve bikar b\u00eenin; ango ti\u015ft\u00ea ku \u015fokdar e \u00fb nikare bi tor\u00ean me y\u00ean sembol\u00eek \u00fb w\u00eaney\u00ean me y\u00ean xeyal\u00ee were ravekirin an j\u00ee were d\u00eetin.<\/p>\n

Di rew\u015fa S\u00fbriyey\u00ea de, ev “rast\u00een” bi tirs \u00fb \u015foka heb\u00fbn\u00ee ya \u00eeht\u00eemala tunekirina biyoloj\u00eek re t\u00eakildar e; tunekirineke ku dikare bi away\u00ean cuda xuya bibe, wek\u00ee ku\u015ftina li ser bingeha nasnamey\u00ea, bir\u00e7\u00eekirin \u00fb hilwe\u015fandina bingeh\u00ean domandina jiyan\u00ea.<\/p>\n

Li vir bi taybet\u00ee ye ku “rast\u00een” dikare derkeve hol\u00ea; qadeke ku ne w\u00eaney\u00ean xeyal\u00ee y\u00ean nars\u00ees\u00eezma mezheb\u00ee \u00fb ne j\u00ee tor\u00ean sembol\u00eek \u00ean “S\u00fbr\u00eeb\u00fbn\u00ea” nikarin li hember w\u00ea \u00e7areseriyek peyda bikin. Ji ber ku ev “S\u00fbr\u00eeb\u00fbn”, ango imtiyaza navend\u00ee ya ereb\u00ee-islam\u00ee, \u00ead\u00ee ji \u015f\u00eaweyek\u00ee serdestiy\u00ea d\u00fbr nakeve \u00fb n\u00eaz\u00eek\u00ee fa\u015f\u00eezmeke mezheb\u00ee ya sun\u00ee b\u00fbye.<\/p>\n

Mezheba may\u00ee zind\u00ee<\/strong><\/p>\n

Ti\u015ft\u00ea ku carinan j\u00ea re “\u00c7epa Lacan\u00ee” t\u00ea gotin, ango tevgera ku ji h\u00eala raman\u00ean Jacques Lacan ve bandor b\u00fbye, wek\u00ee yek ji herik\u00ean her\u00ee gir\u00eeng \u00ean \u00c7epa Rojavay\u00ee ya hemdem t\u00ea hesibandin. Di nav kesayet\u00ean w\u00ea y\u00ean her\u00ee berbi\u00e7av de Slavoj \u017di\u017eek \u00ea Sloven \u00fb Judy Dean a amer\u00eekay\u00ee hene. Ya pa\u015f\u00een hewl da ku n\u00eaz\u00eekatiyek teor\u00eek a berfireh p\u00ea\u015fk\u00ea\u015f\u00ee nekar\u00eena p\u00eakan\u00eena n\u00fbnertiya siyas\u00ee ya bi bandor bike ku diyardeyek gerd\u00fbn\u00ee ye, ne ten\u00ea bi her\u00eama me ve s\u00eenordar e. \u00c7areseriya ku ji h\u00eala Dean ve hat\u00ee p\u00ea\u015fniyarkirin dikare bi yek peyv\u00ea were kurtkirin: Part\u00ee.<\/p>\n

Ji bo partiyeke ol\u00ee, ne ten\u00ea naverokeke siyas\u00ee an \u00eedeoloj\u00eek e ku di nav gel de were belavkirin \u00fb p\u00ea\u015fvexistin, wan li ser w\u00ea bingeh\u00ea bir\u00eaxistin bike. Berevaj\u00ee v\u00ea, ew n\u00eaz\u00eek\u00ee mekan\u00eezmayeke ji bo r\u00eakxistina xwesteka kom\u00ee ye ku siyaset\u00ea di nav par\u00e7eb\u00fbna xwestek\u00ea \u00fb meyla me ya ber bi w\u00eaney\u00ean xwe-navend\u00ee \u00fb nars\u00eest di c\u00eehana me ya civak\u00ee \u00fb ragihandin\u00ea ya hemdem de gengaz dike. Part\u00ee di\u015fibihe “yek\u00ee din \u00ea mezin”, c\u00eehaneke sembol\u00eek a hevgirt\u00ee dide me \u00fb \u00e7ar\u00e7ove \u00fb \u015fert\u00ean xwestek\u00ean me saz dike, bi v\u00ee reng\u00ee \u00e7end armancan misoger dike: Modelek tems\u00eel\u00ee ya xweya kom\u00ee peyda dike, gir\u00eadanek di navbera kesan de diafir\u00eene, wan dih\u00eale ku xwe p\u00ea\u015f ve bibin \u00fb li ser w\u00ea bingeh\u00ea bi hev re bixebitin, di dawiy\u00ea de dibe sedema hilber\u00eena siyasetek, gotarek \u00fb \u00e7andek cih\u00eareng; \u00fb misogerkirina domdariy\u00ea, ango komkirina xuyang\u00ean protestoy\u00ea li dij\u00ee \u00eestismar, \u00ea\u015f, neheq\u00ee \u00fb gef\u00ean ku mirov di pergal\u00ean hey\u00ee de diki\u015f\u00eenin, di \u00e7ar\u00e7oveyek siyas\u00ee ya aram, r\u00eaxistinkir\u00ee \u00fb bibandor de ku bi k\u00eamb\u00fbna “trenda” protestoy\u00ea bi daw\u00ee nabe. Ji bo hilberandina dij-hegemoniy\u00ea dixebite, da ku mirov di bin bandora \u00eedeolojiyeke serdest de nem\u00eenin ku wan di t\u00eakiliyeke narsist de bi w\u00eaneya xwe ya xeyal\u00ee ve bixeniq\u00eene ku ne w\u00eaneyek xweber an takekes\u00ee ye wek\u00ee ku xuya dike, l\u00ea bel\u00ea modelek \u00eedeoloj\u00eek a amade \u00fb total\u00eeter dihew\u00eene ku xwey\u00ean takekes\u00ee, pi\u015ft\u00ee ku wan belav dike, di \u00e7ar\u00e7oveya s\u00eestemek\u00ea de diguhez\u00eene ku bi prat\u00eek\u00ee \u015fiyana tevger\u00eena kom\u00ee ji hol\u00ea radike ku t\u00eakiliy\u00ean xer\u00eebker diafir\u00eene ku r\u00ea dide xizanb\u00fbn, \u00eestismarkirin \u00fb zordariya mirovan.<\/p>\n

Dema em vedigerin rew\u015fa S\u00fbriyay\u00ea, em dikarin bi rast\u00ee p\u00ea\u015fve\u00e7\u00fbna ezm\u00fbna siyas\u00ee ya kurd \u00fb kapas\u00eeteya w\u00ea ya tems\u00eelkirina nasnameya xwe ya kom\u00ee li gor\u00ee kom\u00ean din \u00ean S\u00fbriyay\u00ea, ji ber kevne\u015fopiyeke partiyek berfireh \u00fb \u00e7alak bib\u00eenin. Tev\u00ee k\u00eamasiy\u00ean w\u00ea, di nav de gendel\u00ee \u00fb t\u00eak\u00e7\u00fbn\u00ea, w\u00ea ezm\u00fbnek “p\u00ea\u015fkeft\u00eetir” li gor\u00ee p\u00eevan\u00ean her\u00eam\u00ee peyda kiriye. Ev nay\u00ea w\u00ea watey\u00ea ku kurd “koma saxmay\u00ee” li S\u00fbriyay\u00ea ne, ji ber ku gelek kr\u00eez \u00fb pirsgir\u00eak\u00ean “pirsgir\u00eaka S\u00fbriyay\u00ea” ji bo wan j\u00ee derbas dibin, \u00fb ew j\u00ee ji gefek rast\u00een a heb\u00fbn\u00ea diki\u015f\u00eenin. L\u00eabel\u00ea, ev t\u00ea w\u00ea watey\u00ea ku ji n\u00fb ve fikir\u00eena t\u00eagiha “partiy\u00ea” dibe ku r\u00eayek be ji bo zind\u00eemana kom\u00ee li S\u00fbriyay\u00ea.<\/p>\n

Dibe ku t\u00eagiha “partiyek\u00ea” li S\u00fbriyay\u00ea ji asta “rast\u00een” derkeve, ne ji asta sembol\u00eek an xeyal\u00ee. M\u00eerateyeke r\u00eaxistin\u00ee \u00fb \u00eedeoloj\u00eek a me tune ye ku em bi tevah\u00ee xwe bisp\u00earin\u00ea \u00fb xeyal\u00ean me y\u00ean mezheb\u00ee me nagih\u00eenin tu der\u00ea. L\u00eabel\u00ea, astek “rast\u00een” derdikeve hol\u00ea, ku di wateya felsef\u00ee de n\u00eaz\u00eektir\u00ee “b\u00fbyerek” heb\u00fbn\u00ee xuya dike: Hilwe\u015f\u00eena c\u00eehan\u00ean me y\u00ean kevin, hilwe\u015f\u00een an j\u00ee hilwe\u015f\u00eena dewlet\u00ean her\u00eam\u00ea, desteserkirina desthilatdariy\u00ea ji h\u00eala mil\u00ees\u00ean \u00ceslam\u00ee ve bi pi\u015ftgiriya derve, gefa wan a berfireh li ser berdewamiya jiyan\u00ea \u00fb komkujiy\u00ean ku wan di sal\u00ean daw\u00ee de kirine, wek\u00ee qirkirina \u00caz\u00eediyan \u00fb komkujiy\u00ean elew\u00ee \u00fb durz\u00ee. Dibe ku div\u00ea em ji v\u00ea “b\u00fbyer\u00ea” re rast bin, wek\u00ee ku f\u00eelozof\u00ea frans\u00ee Alain Badiou gotiye, ku me ne\u00e7ar dike ku em ji bo hilberandina \u00e7alakiya siyas\u00ee ya r\u00eaxistinkir\u00ee ku bi \u015fikl\u00ea partiyek\u00ea, li gor\u00ee perspekt\u00eefa Judy Dean, bixebitin.<\/p>\n

\u00c7ar\u00e7oveyek teor\u00eek ji bo v\u00ea \u00e7alakiy\u00ea dikare were p\u00ea\u015fniyarkirin, ku bi “rast\u00een” dest p\u00ea bike – tirsa hey\u00ee, p\u00eaw\u00eestiya parastina xwe \u00fb redkirina peymana tesl\u00eemb\u00fbn\u00ea ya ji h\u00eala c\u00eehad\u00eestan ve hat\u00ee ferzkirin ku bindest\u00ee \u00fb qeb\u00fblkirina dest\u00fbr \u00fb \u00eeslam\u00eezekirin\u00ea ye li hember nehi\u015ftina tavil\u00ea. Ev \u00e7ar\u00e7ove d\u00fbv re ber bi “sembol\u00eek” ve di\u00e7e, ango afirandina \u00e7ar\u00e7ove \u00fb r\u00eaxistin\u00ean civak\u00ee ku dih\u00eale em ji nars\u00eezma xwe ya takekes\u00ee \u00fb mezheb\u00ee derbas bibin \u00fb xwe tems\u00eel bikin, wek\u00ee xwer\u00eaveber\u00ee \u00fb r\u00eaxistina partiy\u00ea. Di dawiy\u00ea de, ew digih\u00eaje “xeyal\u00ee”, ango hilber\u00eena w\u00eaney\u00ean xwe-ku em dikarin demk\u00ee p\u00ea nas bikin b\u00eay\u00ee ku ji h\u00eala wan ve werin xwarin. Ev ast li hev dikevin \u00fb bi hev re t\u00eakil\u00ee dat\u00eenin, ji ber ku sembol\u00eek dikare bingeha xeyal\u00ee deyne \u00fb p\u00ea\u015f\u00ee li serdestiya w\u00ea bigire, l\u00ea rast\u00ee dibe ku bingeha ku div\u00ea ji n\u00fb ve di sembol\u00eek \u00fb xeyal\u00ee de were entegrekirin, bi “wefadariya” domdar a w\u00ea.<\/p>\n

B\u00ea guman, \u00e7ar\u00e7oveyeke sembol\u00eek\/\u00eedeoloj\u00eek nikare were hilberandin ku pirs\u00ean her\u00ee dijwar \u00ean “pirsa S\u00fbriyay\u00ea” pa\u015fguh bike, ango hevgir\u00eadana mezheb, etn\u00ees\u00eete, netewe, \u00e7\u00een \u00fb her\u00eam\u00ea. Ev yek r\u00fbbir\u00fbb\u00fbnek rast\u00een bi ti\u015ft\u00ea ku li ser heb\u00fbna S\u00fbriyay\u00ea \u00fb bi ramana “gel\u00ea S\u00fbriyay\u00ea” r\u00fbni\u015ftiye re hewce dike. Ev yek d\u00ea giha\u015ftina formuleyek “pi\u015ft\u00ee S\u00fbriyay\u00ea” p\u00eaw\u00eest bike \u00fb dibe ku mezheb, etn\u00ees\u00eete \u00fb her\u00eaman veguher\u00eene “gel\u00ean” ku hin xal\u00ean hevpar an formuleyek peyman\u00ee ya taybet\u00ee bib\u00eenin ku heb\u00fbna heb\u00fbnek an heb\u00fbn\u00ean guncaw misoger dike.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mihemed Sam\u00ee El-Keyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Zehmet e ku pirsgir\u00eaka S\u00fbriyay\u00ea ten\u00ea bi nakokiya di navbera mezheb\u00ean cuda de were ravekirin. Ji ber ku ev pirsgir\u00eak gelek ast\u00ean cuda y\u00ean nakokiy\u00ea di nava xwe de digire. Li S\u00fbriyay\u00ea pirs ne ten\u00ea li ser away\u00ea her\u00ee guncaw \u00ea parvekirina desthilat\u00ea li gor\u00ee mezheban, […]<\/p>\n","protected":false},"author":2,"featured_media":14583,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14582","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nXweperestiya mezheb\u00ee: Li S\u00fbriyay\u00ea k\u00eejan kom xwe bilindtir dib\u00eene? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-238\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Xweperestiya mezheb\u00ee: Li S\u00fbriyay\u00ea k\u00eejan kom xwe bilindtir dib\u00eene? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Mihemed Sam\u00ee El-Keyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Zehmet e ku pirsgir\u00eaka S\u00fbriyay\u00ea ten\u00ea bi nakokiya di navbera mezheb\u00ean cuda de were ravekirin. 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- Navenda Kurd\u00ee ya L\u00eakol\u00eenan","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/nlka.net\/ku\/1-238\/","og_locale":"en_US","og_type":"article","og_title":"Xweperestiya mezheb\u00ee: Li S\u00fbriyay\u00ea k\u00eejan kom xwe bilindtir dib\u00eene? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan","og_description":"Mihemed Sam\u00ee El-Keyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Zehmet e ku pirsgir\u00eaka S\u00fbriyay\u00ea ten\u00ea bi nakokiya di navbera mezheb\u00ean cuda de were ravekirin. Ji ber ku ev pirsgir\u00eak gelek ast\u00ean cuda y\u00ean nakokiy\u00ea di nava xwe de digire. 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