{"id":14529,"date":"2026-06-06T17:01:24","date_gmt":"2026-06-06T17:01:24","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14529"},"modified":"2026-06-06T17:01:24","modified_gmt":"2026-06-06T17:01:24","slug":"1-225","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-225\/","title":{"rendered":"S\u00fbriya.. Ji nasnameya damezr\u00eener ber bi hemwelatiya wekhev ve"},"content":{"rendered":"

Dr. Mislim Ebd Talas <\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Gotara niv\u00eeskar\u00ea s\u00fbriyay\u00ee Mihemed Em\u00eer Na\u015fir El-Ne\u00eem, ya bi sernav\u00ea “Ereb\u00eet\u00ee di nav\u00ea dewleta s\u00fbriyay\u00ee de, di navbera d\u00eerok \u00fb n\u00eeqa\u015fa rastiy\u00ea de”[1], pencereyek fireh ji bo n\u00eeqa\u015feke rew\u015fenb\u00eer\u00ee vedike ku ji got\u00fbb\u00eaj\u00ean siyas\u00ee y\u00ean kevne\u015fop\u00ee \u00fb y\u00ean ne k\u00fbr derbar\u00ea nasnameya dewleta s\u00fbriyay\u00ee, derbas dike.<\/p>\n

Nirxa rast\u00een a v\u00ea gotar\u00ea di hewldana w\u00ea ya aram \u00fb zanist\u00ee de ye, ku mijar\u00ea bi \u00e7avek\u00ee d\u00eerok\u00ee \u00fb zanist\u00ee dinirx\u00eene. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, hewl dide cudahiy\u00ea di navbera “ereb\u00eet\u00ee” wek vegotineke bingeh\u00een a damezr\u00eener a dewleta s\u00fbriyay\u00ee ya n\u00fbjen \u00fb karan\u00eena w\u00ea ya desthilatdar\u00ee \u00fb otor\u00eeter di qonax\u00ean pa\u015f\u00een de diyar bike.<\/p>\n

Ev xwendin ji bo \u015f\u00eerovekirina koka dewleta s\u00fbriyay\u00ee, d\u00fbr\u00ee h\u00easankariya ku aloziy\u00ean w\u00ea y\u00ean bingeh\u00een ten\u00ea bi serdema Beis\u00ea ve t\u00eane s\u00eenordarkirin an j\u00ee ten\u00ea bi z\u00eadekirina peyva “ereb”di nav\u00ea dewlet\u00ea de t\u00eane ravekirin, gir\u00eengiya w\u00ea diyar dike.<\/p>\n

L\u00ea bel\u00ea, ez bawer dikim ku pirsgir\u00eaka rast\u00een ne ten\u00ea di rastiy\u00ean d\u00eerok\u00ee y\u00ean ku di gotar\u00ea de hatine vegotin de ye, l\u00ea di encam\u00ean teor\u00eek \u00fb encam\u00ean ku ji wan derdikevin de ye.<\/p>\n

Hewldana tekezkirina kok\u00ean siyas\u00ee \u00fb \u00e7and\u00ee y\u00ean vegotina ereb\u00ee di damezrandina dewleta S\u00fbriyay\u00ea de dibe ku niv\u00eeskar \u2013 b\u00ea mebest \u2013 ber bi encamek berovaj\u00ee ve bibe: Ango e\u015fkerekirina xwezaya d\u00fbrxistin\u00ea ya ku di bingeha peymana civak\u00ee ya S\u00fbriyay\u00ea de heye.<\/p>\n

\u015eopandina bilindb\u00fbna ereb\u00eezm\u00ea di dewleta n\u00fb de n\u00ee\u015fan dide ku qada siyas\u00ee ya S\u00fbriyay\u00ea tu car\u00ee li ser b\u00eaal\u00eeb\u00fbna netewey\u00ee ya sade \u00fb gi\u015ft\u00ee nehatiye avakirin; berovaj\u00ee w\u00ea, ew di nav \u00e7ar\u00e7oveyek netewperest\u00ee de hatiye avakirin ku p\u00eanaseya dewlet, netewe \u00fb qada gi\u015ft\u00ee keysbaz dike \u00fb xwe wek\u00ee \u00eefadeya xwezay\u00ee \u00fb yekane ya wan dib\u00eene.<\/p>\n

Li vir div\u00ea em xwe ji dafika \u015fermezarkirina exlaq\u00ee ya pa\u015fver\u00fb d\u00fbr bigirin. Rexnekirina vegotina bingeh\u00een a ereb\u00ee, armanc ne ew e ku m\u00eerata \u00e7and\u00ee an d\u00eerok\u00ee ya piraniya ereb\u00ee were \u00eenkarkirin \u00fb ne j\u00ee hewl dide ku ereb\u00eezm\u00ea bi encam \u00fb xirabiy\u00ean w\u00ea y\u00ean otor\u00eeter \u00ean pa\u015feroj\u00ea ve were s\u00eenordarkirin.<\/p>\n

Em li p\u00ea\u015fiya n\u00eaz\u00eekatiyek anal\u00eet\u00eek in ku hewl dide bipirse ka ev vegotin \u00eero \u00e7iqas \u015fiyan \u00fb guncav e \u00fb gelo dikare wek \u00e7ar\u00e7oveyek yekgirt\u00ee berdewam bike ji bo afirandina hemwelat\u00eeb\u00fbna wekhev di nav civakek s\u00fbriyay\u00ee ya pir-cih\u00eareng \u00fb tevlihev de.<\/p>\n

Yekem: Ereb\u00eezma damezr\u00eener \u00fb s\u00eenor\u00ean b\u00eaal\u00eeb\u00fbna ni\u015ftiman\u00ee<\/strong><\/p>\n

Ji aliy\u00ea d\u00eerok\u00ee ve, di destp\u00eaka sedsala 20\u00ee de, “ereb\u00eezm” roleke yekgirt\u00ee \u00fb n\u00fbjenker heb\u00fb; di v\u00ea \u00e7ar\u00e7ovey\u00ea de kar\u00ee gir\u00eadanek siyas\u00ee ava bike ku ji dabe\u015fb\u00fbn\u00ean mezheb\u00ee \u00fb e\u015f\u00eer\u00ee \u00fb ji hesasiyet\u00ean her\u00eam\u00ee y\u00ean teng derbas dike \u00fb di heman dem\u00ea de li hember hilwe\u015fandina kolonyal\u00eezm\u00ea \u00fb siyaset\u00ean tirkkirin\u00ea wek bendek parastin\u00ea derket hol\u00ea.<\/p>\n

L\u00ea bel\u00ea, pirsgir\u00eak dema dest p\u00ea kir ku ev heb\u00fbna \u00e7and\u00ee \u00fb d\u00eerok\u00ee ya xweber a piraniy\u00ea veguher\u00ee l\u00eavegereke bingeh\u00een a serdest ku p\u00ea\u015fwext p\u00eanaseya dewlet\u00ea dike \u00fb bi awayek\u00ee nepen\u00ee \u015fert\u00ean nasnamey\u00ee li ser p\u00eakhatey\u00ean din ferz dike wek r\u00eayek ji bo tevl\u00eab\u00fbn\u00ea.<\/p>\n

Li vir neraz\u00eeb\u00fbn ne li ser heb\u00fbna nasnameya “ereb\u00ee” wek rastiyek civak\u00ee ye, l\u00ea li ser veguher\u00eena w\u00ea bo \u00e7ar\u00e7oveyek \u00eedeoloj\u00eek \u00fb dest\u00fbr\u00ee ya serdest e ku qada gi\u015ft\u00ee \u00fb siyas\u00ee bi awayek\u00ee yekdest p\u00eanase dike.<\/p>\n

Dema ku dewletek ji nasnameyeke netewey\u00ee ya yekane wek\u00ee bingeha xwe ya sereke \u00fb bilind tevbigere, ew ne ten\u00ea rastiyeke civak\u00ee ya hey\u00ee diyar dike, l\u00ea di heman dem\u00ea de bi r\u00eaya saz\u00ee, qan\u00fbn \u00fb mekan\u00eezmay\u00ean n\u00fbnertiya siyas\u00ee v\u00ea rastiy\u00ea jin\u00fbve diafir\u00eene. [2]<\/p>\n

Ji ber v\u00ea yek\u00ea, dewlet h\u00ead\u00ee h\u00ead\u00ee ji qadeke b\u00eaal\u00ee ku hem\u00fb kom bi wekhev\u00ee t\u00ea de be\u015fdar dibin, vediguhere ber \u00e7ar\u00e7oveyeke siyas\u00ee \u00fb \u00e7and\u00ee ya p\u00ea\u015fwext, diyarkir\u00ee \u00fb amade.<\/p>\n

Ev \u00e7ar\u00e7ove ji kom\u00ean din dixwaze ku di nav w\u00ea de bin \u00fb werin pi\u015faftin, li \u015f\u00fbna ku wan bi awayek\u00ee wekhev di p\u00eavajoya damezrandin \u00fb p\u00eanasekirina dewlet\u00ea de be\u015fdar bike.<\/p>\n

Ev pirsgir\u00eak dema ku ezm\u00fbna bingeh\u00een a ereban bi t\u00eagiha sekular\u00eezm\u00ea di ezm\u00fbn\u00ean rojavay\u00ee y\u00ean n\u00fbjen de t\u00ea berawirdkirin, zelal dibe. Her \u00e7end ev ya pa\u015f\u00een bi tevah\u00ee ji al\u00eegiriya li hember m\u00eerata \u00e7and\u00ee \u00fb d\u00eerok\u00ee ya piraniy\u00ea xilas neb\u00fbbe j\u00ee, ew -bi ast\u00ean cuda- di p\u00ea\u015fxistina b\u00eaal\u00eetiyeke saz\u00fbman\u00ee ya r\u00eajey\u00ee de serket\u00ee b\u00fbye ku r\u00ea daye dewlet\u00ea ku d\u00fbrb\u00fbnek hevsengtir ji kesan, koman \u00fb cudahiy\u00ean wan \u00ean \u00e7and\u00ee bipar\u00eaze.<\/p>\n

Berevaj\u00ee v\u00ea, sekular\u00eezma ku ji h\u00eala vegotina ereb\u00ee ya damezrand\u00ee li Rojhilat[3] ve hat\u00ee hunandin – \u00fb pir di\u015fibihe ti\u015ft\u00ea ku w\u00eajeya rexnegir li ser sekular\u00eezm\u00ea rave dike – wek\u00ee te\u015feyek\u00ee “b\u00eaal\u00eeb\u00fbna netemam an marc\u00ee” xuya dike. Li vir, as\u00eem\u00eelasyon di qada \u00e7and\u00ee ya ereb\u00ee de ji bo kom\u00ean ku di nav w\u00ea de ne b\u00fb deriy\u00ea mecb\u00fbr\u00ee y\u00ea welat\u00eeb\u00fbn \u00fb rewatiya siyas\u00ee. Her \u00e7end ev model di nav qada ereb\u00ee de di nav xwe de pirrengiya ol\u00ee \u00fb mezheb\u00ee bi awayek\u00ee be\u015f\u00ee serket\u00ee b\u00fb j\u00ee, ew bi d\u00eewar\u00ea \u00eezolekirin\u00ea y\u00ea pirsa netewey\u00ee \u00fb etn\u00eek\u00ee, nemaze di doza kurd de, li hev ket. Di v\u00ea qonax\u00ea de, entegrasyon ji hevkariyek di qadeke siyas\u00ee ya akt\u00eev de veguher\u00ee as\u00eem\u00eelasyona bi zor\u00ea \u00fb bindestiya mutleq ber bi vegotineke netewey\u00ee ya serdest ve.<\/p>\n

Ji nasnameya damezr\u00eener ber bi hemwelatiya wekhev<\/strong><\/p>\n

Cudahiya bingeh\u00een di navbera heb\u00fbna piraniyeke \u00e7and\u00ee di nav civak\u00ea de \u00fb veguher\u00eena w\u00ea piraniy\u00ea bo bingeheke damezrandin\u00ea \u00fb yekdestdar ji bo dewlet\u00ea, bingeha sereke ye ji bo f\u00eamkirina koka aloziya S\u00fbriyay\u00ea.<\/p>\n

Heb\u00fbna piraniya ereb bi ser\u00ea xwe ne pirsgir\u00eakek siyas\u00ee ye \u00fb qeb\u00fblkirina rola d\u00eerok\u00ee ya \u00e7anda ereb di rengday\u00eena qada Rojhilat ya n\u00fbjen de ne ti\u015ftek e ku were \u00eenkarkirin.<\/p>\n

L\u00ea bel\u00ea, pirsgir\u00eak dema dest p\u00ea dike ku ev rastiya civaknas\u00ee veguher\u00ee bingeheke yekdestdar ji bo p\u00eanasekirina dewlet\u00ea \u00fb peymana civak\u00ee.<\/p>\n

Di v\u00ea k\u00ealiy\u00ea de, nasname ji \u00eefadeyek \u00e7and\u00ee ya civak\u00ee vediguhere am\u00fbrek saz\u00fbman\u00ee ji bo jin\u00fbvedabe\u015fkirina rewatiy\u00ea \u00fb dilsoziya di nav qada ni\u015ftiman\u00ee de.<\/p>\n

Dewlet li vir ne ten\u00ea maf\u00ean mad\u00ee dabe\u015f dike, l\u00ea hewl dide naskirin, stat\u00fb \u00fb n\u00eaz\u00eekb\u00fbna sembol\u00eek a bi p\u00eanaseya “welat” di navbera kom\u00ean cuda de jin\u00fbveorgan\u00eeze bike. [4]<\/p>\n

Di encama v\u00ea avahiya siyas\u00ee de, hin kom bi awayek\u00ee xwezay\u00ee \u00fb bi saya jiday\u00eekb\u00fbn\u00ea n\u00eaz\u00eek\u00ee p\u00eanaseya netewe \u00fb welat diyar dibin, l\u00ea kom\u00ean din t\u00eane ne\u00e7arkirin ku bi domdar\u00ee \u00fb zext\u00ea li ser xwe dilsoz\u00ee \u00fb welatpar\u00eaziya xwe tekez bikin.<\/p>\n

Tam li vir e ku hemwelat\u00eeb\u00fbn ew b\u00eaal\u00eeb\u00fbna xwe ya t\u00eagiha\u015ft\u00ee di navbera takekes \u00fb dewlet\u00ea de h\u00ead\u00ee h\u00ead\u00ee winda dike \u00fb vediguhere t\u00eakiliyek newekhev \u00fb lawaz a rewatiy\u00ea \u00fb dilsoziya netewey\u00ee.<\/p>\n

Ev newekhev\u00ee ne ten\u00ea di asta maf\u00ean qan\u00fbn\u00ee an n\u00fbnertiya siyas\u00ee de maye, l\u00ea di bingeha hesta stat\u00fb \u00fb ewlehiy\u00ea de di nav qada ni\u015ftiman\u00ee de radibe.<\/p>\n

Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, doza kurd\u00ee wek m\u00eenakek e\u015fkere \u00fb zelal a aloziyeke k\u00fbrtir derdikeve hol\u00ea ku bi bingeha dewleta ni\u015ftiman\u00ee ya S\u00fbriyay\u00ea ve gir\u00eaday\u00ee ye, ne ten\u00ea bi maf\u00ean \u00eezolekir\u00ee y\u00ean komeke etn\u00eek\u00ee ya taybet gir\u00eaday\u00ee.<\/p>\n

Kurd, wek kom\u00ean din \u00ean ku di vegotina neteweperestiya kevne\u015fop\u00ee de ne serdest in, ne ten\u00ea bi \u015f\u00eawey\u00ean e\u015fkere y\u00ean cudakariya siyas\u00ee \u00fb r\u00eaveber\u00ee re r\u00fbbir\u00fb mane, l\u00ea di heman dem\u00ea de bi pirsgir\u00eakek k\u00fbrtir re j\u00ee r\u00fbbir\u00fb mane, ew j\u00ee ku nikaribb\u00fbn xwe \u00fb nasnameya xwe di nav p\u00eanaseya ferm\u00ee ya dewlet\u00ea de bib\u00eenin.<\/p>\n

Li ser v\u00ee esas\u00ee j\u00ee, b\u00fbyer\u00ean wek\u00ee serjim\u00eariya awarte ya 1962yan, projeya Kembera Ereb\u00ee ya ni\u015ftecihb\u00fbn\u00ea, qedexekirina perwerdehiya bi ziman\u00ea kurd\u00ee \u00fb s\u00fbcdarkirina derbir\u00eena siyas\u00ee \u00fb \u00e7and\u00ee ya kurd\u00ee[5] nikarin wek\u00ee siyaset\u00ean otor\u00eeter \u00ean demk\u00ee an cuda werin xwendin. L\u00ea bel\u00ea ew berdewamiyeke saz\u00fbman\u00ee a bingeheke avah\u00eesaz\u00ee ya k\u00fbrtir e ku hi\u015ftiye war\u00ea ni\u015ftiman\u00ee bixwe ne b\u00eaal\u00ee be \u00fb li dij hin welatiy\u00ean xwe be.<\/p>\n

S\u00eayem: Doza kurd\u00ee wek\u00ee aloziyeke naskirin\u00ea, ne aloziyeke cudab\u00fbn\u00ea<\/p>\n

Ev e\u015fkerekirin, gir\u00eengiya xwe ya \u00eeroy\u00een ji w\u00ea rastiy\u00ea digire ku S\u00fbriyaya \u00eero \u00ead\u00ee ne ten\u00ea bi aloziyeke desthilatdar\u00ee an pev\u00e7\u00fbnek li ser \u015f\u00eawey\u00ea r\u00eaveberiy\u00ea re r\u00fbbir\u00fb ye.<\/p>\n

L\u00ea bel\u00ea, ew bi aloziyeke heb\u00fbn\u00ee ya b\u00eabaweriy\u00ea re r\u00fbbir\u00fb ye ku bi xwezaya dilsoziya dewlet\u00ea ve gir\u00eaday\u00ee ye.<\/p>\n

Sal\u00ean \u015fer, hilwe\u015f\u00een \u00fb tund\u00fbt\u00fbjiya dual\u00ee , ne ten\u00ea lawaziya avahiya saz\u00fbman\u00ee ya dewlet\u00ea e\u015fkere kirin, l\u00ea di heman dem\u00ea de s\u00eenor\u00ean t\u00eagih\u00ee\u015ftina ni\u015ftiman\u00ee ya kevn \u00fb girt\u00ee j\u00ee e\u015fkere kirin.<\/p>\n

L\u00ea bel\u00ea, h\u00een j\u00ee be\u015fek ji n\u00eeqa\u015fa S\u00fbriyay\u00ea bi d\u00eetineke teng a ewleh\u00ee an jeopol\u00eet\u00eek n\u00eaz\u00ee daxwaz\u00ean kurd\u00ee dibe \u00fb wan wek gefek gengaz a li ser yek\u00eetiya welat an j\u00ee wek destp\u00eakek ji projey\u00ean cudaxwaziy\u00ea dinirx\u00eene. Paradoksa mezin li vir ew e ku ev t\u00eagih\u00ee\u015ftin t\u00eakiliya sedeman bi awayek\u00ee berovaj\u00ee rave dike. Veki\u015f\u00een\u00ean nasnamey\u00ee an j\u00ee z\u00eadeb\u00fbna hesasiyet\u00ean netewey\u00ee ne destp\u00eaka pirsgir\u00eak\u00ea ne, l\u00ea encama p\u00eavajoyeke dir\u00eaj e ku t\u00ea de hevsengiya naskirin \u00fb rewatiy\u00ea di nav dewlet\u00ea de t\u00eak \u00e7\u00fbye.<\/p>\n

Ji ber v\u00ea yek\u00ea, kom\u00ean ku di p\u00eanaseya dewlet \u00fb qada ni\u015ftiman\u00ee de bi awayek\u00ee wekhev n\u00fbnertiya wan nay\u00ea kirin, bi dem\u00ea re dikevin nav \u00e7ar\u00e7ovey\u00ean “nasnamey\u00ean parastin\u00ea” ku armanca wan parastina heb\u00fbna xwe ye.<\/p>\n

Ev ne taybetmendiyeke kurd\u00ee ye \u00fb ne j\u00ee nexwe\u015fiyeke s\u00fbriyay\u00ee ye, l\u00ea bel\u00ea diyardeyeke sosyoloj\u00eek a ba\u015f t\u00ea naskirin\u00a0 di civak\u00ean par\u00e7eb\u00fby\u00ee de.<\/p>\n

Di wan civakan de, neb\u00fbna naskirina wekhev dibe sedema ti\u015ft\u00ea ku dikare wek “Pirsgir\u00eaka ewlehiya civak\u00ee” were binavkirin. Bi v\u00ee away\u00ee, tirs\u00ean koman ji d\u00fbrxistin an as\u00eem\u00eelasyon\u00ea, h\u00ead\u00ee h\u00ead\u00ee vediguhere \u00e7avkaniyek domdar a guman \u00fb aloziya siyas\u00ee ya hevbe\u015f [6].<\/p>\n

Ti\u015ft\u00ea ku tecrubeya S\u00fbriyay\u00ea dubare pi\u015ftrast dike ew e ku siyaset\u00ean \u00eenkar\u00ea an j\u00ee hewandina ewlehiy\u00ea qet entegrasyoneke netewey\u00ee ya aram \u00fb domdar ne afir\u00eene. Berovaj\u00ee w\u00ea, ew b\u00fbne sedema k\u00fbrkirina gumanan \u00fb z\u00eadekirina nasnamey\u00ean parastin\u00ea.<\/p>\n

Her cara ku be\u015fek ji civak\u00ea h\u00ees dike ku gih\u00ee\u015ftina w\u00ea ya bo dewlet\u00ea bi \u015fert\u00ea as\u00eem\u00eelasyon\u00ea di nav nasnameyek serdest de gir\u00eaday\u00ee ye \u2013 her\u00e7end\u00ee ev \u015fert ne her gav bi zaneb\u00fbn be j\u00ee \u2013 bawer\u00ee bi qada ni\u015ftiman\u00ee ya hevpar k\u00eam dibe.<\/p>\n

Di encam\u00ea de, hemwelat\u00eeb\u00fbn ji gir\u00eadanek siyas\u00ee ya wekhev vediguhere t\u00eakiliyek newekhev bi rewatiy\u00ea re.<\/p>\n

\u00c7arem: Ji serdestiya sembol\u00eek ber bi peymana civak\u00ee ya pirreng ve<\/strong><\/p>\n

Ji n\u00fb ve fikir\u00eena peymana civak\u00ee ya S\u00fbriyay\u00ea div\u00ea wek\u00ee bangek ji bo hilwe\u015fandina nasnameya netewey\u00ee an guhartina hegemonyayek kevnar bi ya din ney\u00ea f\u00eamkirin; ew hewldanek cid\u00ee ye ji bo veguheztina dewlet\u00ea ji “mantiqa xwed\u00eetiya taybet\u00ee” ber bi “hevkariya siyas\u00ee ya wekhev” ve. Li vir rastiyek bingeh\u00een heye: Rastiya ku vegotina damezr\u00eener di dem\u00ean ber\u00ea de xwed\u00ee rewateyeke d\u00eerok\u00ee ye, nay\u00ea w\u00ea watey\u00ea ku ew ji nirxandin \u00fb rexney\u00ea di dema niha de b\u00eapar e.<\/p>\n

M\u00eerata d\u00eerok\u00ee ne s\u00eenorek heta hetay\u00ee ye ku li ser siberoja civakan t\u00ea ferzkirin, l\u00ea bel\u00ea tecrubyeke siyas\u00ee \u00fb peywir\u00ee ye ku nirxa w\u00ea bi \u015fiyana w\u00ea ya afirandina aram\u00ee, rewatiy\u00ea \u00fb yekb\u00fbna ni\u015ftiman\u00ee ya rast\u00een t\u00ea p\u00eevandin.<\/p>\n

Ji ber v\u00ea yek\u00ea, pirsgir\u00eaka S\u00fbriyay\u00ea ne di heb\u00fbna pirrengiy\u00ea di nav civak\u00ea de ye, l\u00ea di neb\u00fbna \u00e7ar\u00e7oveyek siyas\u00ee \u00fb saziy\u00ee de ye ku dikare v\u00ea pirrengiy\u00ea bi awayek\u00ee dadperwer \u00fb wekhev bi r\u00ea ve bibe. Ezm\u00fbn\u00ean daw\u00ee n\u00ee\u015fan didin ku dewlet\u00ean aram di civak\u00ean pirreng de k\u00eam caran bi sepandina vegotin\u00ean hi\u015fk \u00fb navend\u00ee y\u00ean ku hewl didin her kes\u00ee as\u00eem\u00eele bikin bi ser dikevin; di \u015f\u00fbna w\u00ea de, ew bi avakirina qadeke siyas\u00ee ya nerm ku r\u00ea dide hevjiyana gelek vegotinan di \u00e7ar\u00e7oveyek netewey\u00ee ya berfireh de, aramiy\u00ea bi dest dixin.<\/p>\n

Di v\u00ea \u00e7ar\u00e7oveya teor\u00eek de, n\u00eaz\u00eekatiya “A\u015ftiya Agon\u00eest” (Agonistic Peace) wek\u00ee \u00e7ar\u00e7oveyek anal\u00eet\u00eek a guncaw ji bo civak\u00ean par\u00e7eb\u00fby\u00ee y\u00ean wek\u00ee S\u00fbriyay\u00ea rewatiya xwe ya her\u00ee z\u00eade bi dest dixe. Ev n\u00eaz\u00eekat\u00ee nafikire ku aram\u00ee bi rakirina cudahiyan an j\u00ee bi zor\u00ea sepandina nasnameyek daw\u00een a hi\u015fk \u00fb hem\u00ee-dorfireh t\u00ea bidestxistin; berevaj\u00ee v\u00ea, ew bingeh\u00ean siyas\u00ee \u00fb saziy\u00ee ava dike ku cudahiy\u00ea qeb\u00fbl dikin \u00fb w\u00ea wek\u00ee h\u00eamanek gir\u00eeng, a\u015ftiyane \u00fb rewa bir\u00eave dibin, pev\u00e7\u00fbna sifir-s\u0131f\u0131r vediguher\u00eene p\u00ea\u015fbaziyeke siyas\u00ee ya durist [7].<\/p>\n

Encam<\/strong><\/p>\n

Di dawiy\u00ea de, dijwar\u00ee \u00fb metirsiya rast\u00een a ku \u00eero s\u00fbriyay\u00ee p\u00ea re r\u00fb bi r\u00fb ne, ne giha\u015ftina lihevkirinek ne gengaz li ser vegotinek d\u00eerok\u00ee ya diyarker \u00fb li ser rabird\u00fby\u00ea ya dewlet\u00ea ye, l\u00ea bel\u00ea avakirina qadeke siyas\u00ee \u00fb saz\u00fbman\u00ee ya b\u00eaal\u00ee ye ku b\u00ea \u00eest\u00eesna her kes\u00ee dihew\u00eene. Derfeta jin\u00fbveavakirin\u00ea h\u00een j\u00ee berdest \u00fb gengaz e, bi \u015fert\u00ea ku peymanek civak\u00ee ya n\u00fb \u00fb w\u00earek were \u00e7\u00eakirin, ku ji tevlihev\u00ee \u00fb rastiy\u00ean niha derkeve hol\u00ea, ne ji fikar \u00fb siya rabird\u00fby\u00ea.<\/p>\n

Di bingeh de, ew bangek e ji bo jiday\u00eekb\u00fbna dewletek ku rewat\u00ee \u00fb aramiya w\u00ea ji \u015fiyana w\u00ea ya \u00e7\u00eakirina n\u00fbneratiya wekhev ji bo hem\u00ee welatiy\u00ean xwe t\u00ea; dewletek ku garant\u00ee dike ku her p\u00eakhateya civak\u00ea refleksa xwe dib\u00eene \u00fb c\u00eeh\u00ea xwe di nav qada netewey\u00ee ya hevpar de nas dike, b\u00eay\u00ee p\u00ea\u015f\u015fertan an j\u00ee marj\u00eenal\u00eezasyona d\u00eerok\u00ee ya damezrand\u00ee. Kr\u00eeza S\u00fbriyay\u00ea ne ten\u00ea t\u00eak\u00e7\u00fbna pergalek siyas\u00ee ya taybet\u00ee e\u015fkere kir, l\u00ea di heman dem\u00ea de s\u00eenorkirin\u00ean tund \u00ean formula damezrandin\u00ea ya ku dewleta S\u00fbriyay\u00ea ya n\u00fbjen li ser w\u00ea hatiye avakirin j\u00ee e\u015fkere kir \u00fb hewcedariya heb\u00fbn\u00ee ya jin\u00fbveavakirina rewatiya netewey\u00ee li ser bingeh\u00ean hemwelat\u00eeb\u00fbna wekhev a b\u00eatir berfireh \u00fb hevseng, b\u00ea mercan, destn\u00ee\u015fan kir.<\/p>\n

N\u00ee\u015fe:<\/strong><\/p>\n

\n

[1] \u2013 \u0645\u062d\u0645\u062f \u0623\u0645\u064a\u0631 \u0646\u0627\u0634\u0631 \u0627\u0644\u0646\u0639\u0645 (2026) \u0635\u0641\u0629 \u0627\u0644\u0639\u0631\u0628\u064a\u0629 \u0641\u064a \u0627\u0633\u0645 \u0633\u0648\u0631\u064a\u0627 \u0628\u064a\u0646 \u0627\u0644\u062a\u0627\u0631\u064a\u062e \u0648\u0627\u0644\u062c\u062f\u0644 | \u0645\u062c\u0644\u0629 \u0627\u0644\u0641\u0631\u0627\u062a\u0633<\/p>\n

\n

[2] \u2013 \u0627\u0646\u0638\u0631:<\/p>\n

Brubaker, R. (1996). Nationalism reframed: Nationhood and the national question in the new Europe. Cambridge University Press.<\/p>\n

\n

[3] \u2013 \u0623\u0646\u0638\u0631:<\/p>\n

\n

Asad, T. (2003). Formations of the secular: Christianity, Islam, modernity. Stanford University Press.<\/p>\n

\n

[4] \u2013 \u062d\u0648\u0644 \u0639\u0644\u0627\u0642\u0629 \u0627\u0644\u0627\u0639\u062a\u0631\u0627\u0641 \u0628\u0627\u0644\u0645\u0648\u0627\u0637\u0646\u0629 \u0648\u0627\u0644\u0647\u0648\u064a\u0629 \u0627\u0644\u0633\u064a\u0627\u0633\u064a\u0629\u060c \u0627\u0646\u0638\u0631:<\/p>\n

\n

Kymlicka, W. (1995). Multicultural citizenship: A liberal theory of minority rights. clarendon Press.<\/p>\n

Taylor, C. (1994). Multiculturalism: Examining the politics of recognition. Princeton University Press, 41 William St., Princeton, NJ 08540..<\/p>\n

\n

[5] \u2013 \u0627\u0646\u0638\u0631 \u0639\u0644\u0649 \u0633\u0628\u064a\u0644 \u0627\u0644\u0645\u062b\u0627\u0644:<\/p>\n

Tejel, J. (2008). Syria\u2019s Kurds: History, politics and society. Routledge.<\/p>\n

\n

[6] \u2013 \u064a\u064f\u0633\u062a\u062e\u062f\u0645 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0645\u0639\u0636\u0644\u0629 \u0627\u0644\u0623\u0645\u0646\u064a\u0629 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u064a\u0629 \u0647\u0646\u0627 \u0644\u0644\u0625\u0634\u0627\u0631\u0629 \u0625\u0644\u0649 \u0627\u0644\u062d\u0627\u0644\u0629 \u0627\u0644\u062a\u064a \u062a\u062a\u062d\u0648\u0644 \u0641\u064a\u0647\u0627 \u0645\u062e\u0627\u0648\u0641 \u0627\u0644\u062c\u0645\u0627\u0639\u0627\u062a \u0645\u0646 \u0627\u0644\u0625\u0642\u0635\u0627\u0621 \u0623\u0648 \u0627\u0644\u062a\u0647\u062f\u064a\u062f \u0625\u0644\u0649 \u0645\u0635\u062f\u0631 \u062f\u0627\u0626\u0645 \u0644\u0644\u0634\u0643 \u0648\u0627\u0644\u062a\u0648\u062a\u0631 \u0627\u0644\u0645\u062a\u0628\u0627\u062f\u0644 \u062f\u0627\u062e\u0644 \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u0627\u062a \u0627\u0644\u0645\u0646\u0642\u0633\u0645\u0629. \u0627\u0646\u0638\u0631:<\/p>\n

Posen, B. R. (1993). The security dilemma and ethnic conflict. Survival, 35(1), 27\u201347. https:\/\/doi.org\/10.1080\/00396339308442672<\/p>\n

Roe, P. (2004). Ethnic violence and the societal security dilemma. Routledge.<\/p>\n

\n

[7] \u2013\u00a0 \u0648\u064a\u0633\u062a\u0646\u062f \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u0633\u0644\u0627\u0645 \u0627\u0644\u0623\u062c\u0648\u0646\u064a \u0647\u0646\u0627 \u0625\u0644\u0649 \u0623\u062f\u0628\u064a\u0627\u062a \u0627\u0644\u062a\u0639\u062f\u062f\u064a\u0629 \u0627\u0644\u0623\u062c\u0648\u0646\u064a\u0629 \u0644\u062f\u0649 \u0634\u0627\u0646\u062a\u0627\u0644 \u0645\u0648\u0641\u060c \u0627\u0644\u062a\u064a \u062a\u0631\u0649 \u0623\u0646 \u0627\u0644\u0627\u0633\u062a\u0642\u0631\u0627\u0631 \u0641\u064a \u0627\u0644\u0645\u062c\u062a\u0645\u0639\u0627\u062a \u0627\u0644\u0645\u0646\u0642\u0633\u0645\u0629 \u0644\u0627 \u064a\u062a\u062d\u0642\u0642 \u0639\u0628\u0631 \u0625\u0632\u0627\u0644\u0629 \u0627\u0644\u0627\u062e\u062a\u0644\u0627\u0641\u0627\u062a\u060c \u0628\u0644 \u0639\u0628\u0631 \u062a\u0646\u0638\u064a\u0645\u0647\u0627 \u062f\u0627\u062e\u0644 \u0625\u0637\u0627\u0631 \u0633\u064a\u0627\u0633\u064a \u064a\u0639\u062a\u0631\u0641 \u0628\u0634\u0631\u0639\u064a\u0629 \u0627\u0644\u062a\u0646\u0627\u0641\u0633 \u0648\u0627\u0644\u0635\u0631\u0627\u0639. \u0627\u0646\u0638\u0631:<\/p>\n

Mouffe, C. (2013). Agonistics: Thinking the world politically. Verso Books.<\/p>\n

\n

\n

\n","protected":false},"excerpt":{"rendered":"

Dr. Mislim Ebd Talas Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Gotara niv\u00eeskar\u00ea s\u00fbriyay\u00ee Mihemed Em\u00eer Na\u015fir El-Ne\u00eem, ya bi sernav\u00ea “Ereb\u00eet\u00ee di nav\u00ea dewleta s\u00fbriyay\u00ee de, di navbera d\u00eerok \u00fb n\u00eeqa\u015fa rastiy\u00ea de”[1], pencereyek fireh ji bo n\u00eeqa\u015feke rew\u015fenb\u00eer\u00ee vedike ku ji got\u00fbb\u00eaj\u00ean siyas\u00ee y\u00ean kevne\u015fop\u00ee \u00fb y\u00ean ne k\u00fbr derbar\u00ea nasnameya dewleta s\u00fbriyay\u00ee, derbas […]<\/p>\n","protected":false},"author":2,"featured_media":14530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14529","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nS\u00fbriya.. Ji nasnameya damezr\u00eener ber bi hemwelatiya wekhev ve - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-225\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00fbriya.. Ji nasnameya damezr\u00eener ber bi hemwelatiya wekhev ve - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Dr. Mislim Ebd Talas Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Gotara niv\u00eeskar\u00ea s\u00fbriyay\u00ee Mihemed Em\u00eer Na\u015fir El-Ne\u00eem, ya bi sernav\u00ea “Ereb\u00eet\u00ee di nav\u00ea dewleta s\u00fbriyay\u00ee de, di navbera d\u00eerok \u00fb n\u00eeqa\u015fa rastiy\u00ea de”[1], pencereyek fireh ji bo n\u00eeqa\u015feke rew\u015fenb\u00eer\u00ee vedike ku ji got\u00fbb\u00eaj\u00ean siyas\u00ee y\u00ean kevne\u015fop\u00ee \u00fb y\u00ean ne k\u00fbr derbar\u00ea nasnameya dewleta s\u00fbriyay\u00ee, derbas […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/nlka.net\/ku\/1-225\/\" \/>\n<meta property=\"og:site_name\" content=\"Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"article:published_time\" content=\"2026-06-06T17:01:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/nlka.net\/ku\/wp-content\/uploads\/2026\/06\/WhatsApp-Image-2026-06-06-at-02.00.07.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"817\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/nlka.net\\\/ku\\\/1-225\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/nlka.net\\\/ku\\\/1-225\\\/\"},\"author\":{\"name\":\"Navenda Kurd\u00ee ya L\u00eakol\u00eenan\",\"@id\":\"https:\\\/\\\/nlka.net\\\/ku\\\/#\\\/schema\\\/person\\\/0f330c9617910fb271a0bbdec9aa27d1\"},\"headline\":\"S\u00fbriya.. 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