{"id":14479,"date":"2026-05-24T10:22:48","date_gmt":"2026-05-24T10:22:48","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14479"},"modified":"2026-05-24T10:22:48","modified_gmt":"2026-05-24T10:22:48","slug":"1-215","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-215\/","title":{"rendered":"“Kurdistana xeyal\u00ee” li bermber\u00ee kele\u015f\u00ean d\u00eerok\u00ea"},"content":{"rendered":"

\u00cebrah\u00eem Mehm\u00fbd<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Ti\u015ft\u00ean gir\u00eeng di vegotin\u00ea de<\/strong><\/p>\n

Vegotin t\u00eagiheke pir hestyar, h\u00fbrb\u00een \u00fb tevlihev e. Ew di bingeh de tevgerek e \u00fb ev tevger bi xwezay\u00ee paradoksan dihew\u00eene – ango nakok\u00ee. Ew p\u00eavajoyeke bingeh\u00een a mirov\u00ee ya tevn\u00ea ye. Bi rast\u00ee, vegotin dramayek d\u00eerok\u00ee ye, ku her tim t\u00ea\u00a0 guhartin, ji ber ku ew ne stat\u00eek e. Tevliheviya w\u00ea ji xwezaya w\u00ea ya neyekal\u00ee derdikeve. Tewra dema ku di \u00e7ar\u00e7oveyek naskir\u00ee, an j\u00ee ferzkir\u00ee de were destn\u00ee\u015fankirin an \u00e7ar\u00e7ovekirin j\u00ee, ew giraniya h\u00eazek taybet\u00ee n\u00ee\u015fan dide ku p\u00ea\u015f\u00ee li berfirehb\u00fbna w\u00ea digire. Bi v\u00ee reng\u00ee t\u00eakiliy\u00ean di navbera kesan de di civak\u00ea de t\u00eane d\u00eetin \u00fb di l\u00fbtkeya xwe de, di navbera netewe, gel \u00fb dewlet\u00ea de. T\u00ealek hevpar heye ku wan hem\u00fbyan di mirovahiya wan a hevpar de gir\u00ea dide, ji bil\u00ee ku mantiqa serdestiy\u00ea, bi karakter\u00ea xwe y\u00ea tund\u00fbt\u00fbj, me bi xwezaya nehevsengiya encam re r\u00fb bi r\u00fb dih\u00eale, ku em di xwezaya h\u00eaza ku di t\u00eakiliy\u00ean di navbera netewe, gel \u00fb dewlet\u00ea de t\u00ea bikaran\u00een de dib\u00eenin.<\/p>\n

Di v\u00ea r\u00eay\u00ea de, rexnegir \u00fb rew\u015fenb\u00eer\u00ea filist\u00een\u00ee-amer\u00eekay\u00ee Edward Said ji xebata Homi Bhabha, ramanwerek\u00ee amer\u00eekay\u00ee y\u00ea bi esl\u00ea xwe hind\u00ee, s\u00fbd werdigire, ku di pirt\u00fbka xwe ya *\u00c7and \u00fb Emperyal\u00eezm\u00ea* de, vegotin\u00ea li ser p\u00eevanek gerd\u00fbn\u00ee, an j\u00ee gerst\u00eark\u00ee, diyar dike. Bhabha \u00eedia dike ku “netewe vegotin \u00fb \u00e7\u00eerok in \u00fb h\u00eaza prat\u00eekkirina vegotin\u00ea, an j\u00ee p\u00ea\u015f\u00eegirtina li \u00e7\u00eab\u00fbn \u00fb derketina vegotin\u00ean din, hem ji bo \u00e7and\u00ea \u00fb hem j\u00ee ji bo emperyal\u00eezm\u00ea pir mezin e \u00fb yek ji gir\u00eadan\u00ean sereke y\u00ean di navbera wan de p\u00eak t\u00eene” (wergera ereb\u00ee, r. 58). Ev bi piran\u00ee rast e, bi \u015fert\u00ea ku vegotin bi xwe \u00e7\u00eerok in, an j\u00ee \u00e7\u00eerok di avahiya xwe de vegotin in \u00fb ku veguheztina takekes\u00ee bo kolekt\u00eef di war\u00ea t\u00eakiliyan an t\u00eakiliyan de pir h\u00easan e. Qada navxwey\u00ee dibe s\u00eenorek \u00fb s\u00eenor dibin x\u00eazek dabe\u015fkirin\u00ea, hem erdn\u00eegar\u00ee \u00fb hem j\u00ee siyas\u00ee. Dema ku kolonyal\u00eezm, an serdest\u00ee, wek\u00ee h\u00eazeke ferzkir\u00ee t\u00ea binavkirin, ew cih \u00fb gel\u00ea w\u00ea heta radeyek\u00ea t\u00eak di\u00e7in ku zordestiya desthilatdariy\u00ea di kolonyal\u00eezm\u00ea de di asta xwe ya her\u00ee bilind de ye \u00fb ev di emperyal\u00eezm\u00ea de ye \u00fb barbariya w\u00ea di asta xwe ya her\u00ee d\u00fbr de ye, wek\u00ee ku em niha li \u00e7araliy\u00ea c\u00eehan\u00ea dib\u00eenin. Vegotin bi awayek\u00ee r\u00eajey\u00ee desthilatdariy\u00ea, h\u00eaman\u00ean desthilatdariy\u00ea, celeb\u00ea w\u00ea, an neteweya w\u00ea t\u00ea r\u00eavekirin, heya radeya ku cih\u00ea kontrolkir\u00ee t\u00ea de hebe, w\u00ea bi aktor\u00ea desthilatdariy\u00ea ve gir\u00ea bide \u00fb taybetmendiy\u00ean w\u00ea y\u00ean demograf\u00eek j\u00ea bibe, wek\u00ee ku di rew\u015fa kurdan de ji h\u00eala kes\u00ean ku wan di axa wan de par\u00e7e kirine ve ye. Ji bo ku ev r\u00eawerz mantiqek ji derve hat\u00ee derbaskirin hebe, xeyala yekdestdar rola xwe di hesibandina kurdan wek\u00ee gelek ku ji bil\u00ee di hi\u015f\u00ea kes\u00ean ku c\u00eehek pi\u015ftgir\u00ee tuneye de heye, da ku encama ku t\u00ea xwestin were saz kirin bi gotina ku behsa dewletek kurd\u00ee cureyek xeyalek karesatbar e t\u00ea tems\u00eelkirin, ji ber ku \u00e7awa dewletek dikare li gor\u00ee vegotina desthilatdariy\u00ea li vir bingehek di necografyay\u00ea de hebe \u00fb d\u00eerokek tune 0ku w\u00ea rewa bike?<\/p>\n

Paradokseke mezin heye, ku d\u00eerok di wateya w\u00ea ya berfireh de \u00fb erdn\u00eegariy\u00ea derdixe hol\u00ea ber\u00ee ku ew bi awayek\u00ee ku bersiv\u00ea bide kes\u00ean ku bi nex\u015fey\u00ean cih\u00ea dil\u00eezin \u00fb van pi\u015ftrast dikin, wek\u00ee ku cih bi w\u00ea ve gir\u00eaday\u00ee be, ango k\u00ealiya ku li kurdan wek\u00ee kom\u00ean belavb\u00fby\u00ee di nav welatan de ku ji h\u00eala siyas\u00ee, \u00e7and\u00ee \u00fb ziman\u00ee ve cuda ne, t\u00eane nih\u00eartin, \u00fb ne ku ew \u00e7awa bi v\u00ee reng\u00ee b\u00fbne. Li gor\u00ee v\u00ea, “cografyaya xeyal\u00ea” ya ku ji h\u00eala kolonyal\u00eezm\u00ea ve rewa t\u00ea d\u00eetin, rola xwe di j\u00eabirina \u015fopa kurdan de dil\u00eeze, wek\u00ee ku xeyal beriya rastiy\u00ea be. Ew siyaseteke tasfiyey\u00ea ye ku ji h\u00eala kolonyal\u00eezm\u00ea ve wek\u00ee de facto li vir t\u00ea pejirandin.<\/p>\n

Ron\u00eekirina t\u00eagiha “xeyal\u00ea”<\/strong><\/p>\n

\u015e\u00eeroveya ku em carinan li ser gotin\u00ean kesek\u00ee di axaftinek\u00ea de li ser mijarek an pirsgir\u00eakek taybet\u00ee dibih\u00eezin – ku ew xeyal\u00ee ye- bi xwezaya mijar\u00ea \u00fb kes\u00ea taybet\u00ee y\u00ea ku \u015f\u00eerove dike ve gir\u00eaday\u00ee ye. L\u00eabel\u00ea, ji h\u00eala avah\u00eesaziy\u00ea ve, cudahiyek di navbera xeyala ku di rastiy\u00ea de, di mijarek taybet\u00ee, civak\u00ee-bingeh\u00een de kok digire, ku naverok peyda dike \u00fb nirx\u00ea dide n\u00eeqa\u015f\u00ea \u00fb xeyala ku li ser xapandin\u00ea ye de heye. Xeyal avahiyek mirov\u00ee ye, berhemek ji h\u00eaman\u00ean cih\u00eareng e, ku dide me ku em ji rastiy\u00ea w\u00eadetir bib\u00eenin \u00fb bi h\u00eaviy\u00ea ve gir\u00eaday\u00ee bin. Ev ne d\u00fbrketinek ji rastiy\u00ea ye; berevaj\u00ee v\u00ea, ew nirxandinek rastiy\u00ea ye ku t\u00ea n\u00eeqa\u015fkirin.<\/p>\n

Ne xeyala helbestvan, romanniv\u00ees, an w\u00eanesaz e ku w\u00eaneyek an niv\u00eeseke xwe\u015fik diafir\u00eene, an helbestek ku bi hunera xwe balk\u00ea\u015f e, tij\u00ee w\u00eaney\u00ean balk\u00ea\u015f e. Xeyal ew e ku bi b\u00eera fezay\u00ee, t\u00eagiha\u015ftina kesane \u00fb kapas\u00eeteya wan a ji bo raman\u00ea re, bi \u00eeradeya zan\u00een\u00ea re tevlihev dibe ku xwed\u00ee h\u00eaz \u00fb \u015fiyana ku xeyal\u00ea ber bi p\u00ea\u015f ve bibe. Bi v\u00ee away\u00ee, em dikarin li ser wan kesan rawestin ku daxwaz\u00ean gel an neteweyek\u00ea \u00fb heb\u00fbneke siyas\u00ee ya rewa, dewlet\u00ea, \u00eefade dikin.<\/p>\n

Vegotin d\u00eerok\u00ee ye<\/strong><\/p>\n

L\u00ea ji ber ku vegotin a\u00eed\u00ee qada d\u00eerok\u00ee ye \u00fb d\u00eerok di bin mentiqa tevger\u00ea de ye – ku bi xwezay\u00ee demk\u00ee \u00fb bi xwezay\u00ee c\u00eeh\u00ee ye – ev yek b\u00ea\u00eest\u00eeqrariya w\u00ea n\u00ee\u015fan dide. Hin kes ji taybetmendiya w\u00ea ya diyarker, p\u00eevana c\u00eeh-dem\u00ee d\u00fbr dixin: Gir\u00eadana dem \u00fb cih, kapas\u00eeteya guhertin\u00ea \u00fb asoya d\u00eetin\u00ea ya herdem vekir\u00ee. Cih ne yekane ye \u00fb y\u00ean ku l\u00ea dij\u00een, b\u00ea \u00eest\u00eesna, nikarin di \u015fiyan an h\u00eaz\u00ean xwe de werin kontrolkirin. A her\u00ee gir\u00eeng – \u00fb ev xala gir\u00eeng e – xeyala wan e, ku wan bi rastiya ku ew t\u00ea de dij\u00een ve gir\u00ea dide, heya w\u00ea ast\u00ea ku ew j\u00ee ji w\u00ea derdikevin \u00fb hewl didin ku bandor\u00ea li w\u00ea bikin. Ev ti\u015ftek e ku em di \u015fahidiya d\u00eerok\u00ea bi xwe de dib\u00eenin.<\/p>\n

Daxuyaniya ku “d\u00eerok bi berdewam\u00ee xwe rast dike” bi tevah\u00ee rast e. Ti del\u00eel tune ku p\u00ea\u015fniyar bike ku her d\u00eerok, \u00e7i qas bi h\u00eaz, zordar, an tund\u00fbt\u00fbj be j\u00ee, d\u00ea bi hin celeb p\u00ea\u015fd\u00eetinek “m\u00eest\u00eek”, an j\u00ee wek\u00ee \u00eest\u00eesnayek ji qa\u00eedey\u00ea b\u00eaguher\u00een bim\u00eene. Guhertin r\u00eazik e, b\u00ea \u00eest\u00eesna. Ev ji bo n\u00eeqa\u015fa me gir\u00eeng e.<\/p>\n

D\u00eerok, wek\u00ee vegotinek\u00ea, bi gir\u00eadana xwe bi mentiqa guhertin\u00ea ve t\u00ea p\u00eanasekirin – taybetmendiyek berbi\u00e7av a \u00e7\u00eerokb\u00eajiy\u00ea.<\/p>\n

Her xwendevanek d\u00eerok\u00ea \u00fb bi taybet\u00ee d\u00eeroka kurd, dikare v\u00ea vegotin\u00ea \u00fb veguher\u00eena w\u00ea ji duh heta \u00eero bi\u015fop\u00eene. Neb\u00fbna dewleteke kurd\u00ee, bi mentiqa d\u00eerok\u00ea, heb\u00fbna w\u00ea ya daw\u00een asteng nake. Heta ku \u00eefadeyek hebe, hetta ji kesek\u00ee ten\u00ea, heb\u00fbna xwestek\u00ean dewletb\u00fbn\u00ea li ser r\u00fby\u00ea erd\u00ea hebe, ev wek\u00ee del\u00eelek erdn\u00eegar\u00ee kar dike. Berevaj\u00ee v\u00ea, neb\u00fbna p\u00eakan\u00een\u00ea \u00eeht\u00eemal\u00ea red nake; berevaj\u00ee v\u00ea, ew n\u00ee\u015fan dide ku ev armanc berdewam dike, ku ji h\u00eala \u00eeradeyek b\u00eadaw\u00ee ve t\u00ea ajotin.<\/p>\n

Ev yek siyaseta bi zaneb\u00fbn a ku ji h\u00eala kes\u00ean ku kurdistan di navbera xwe de par\u00e7e kirin \u00fb ji h\u00eala kes\u00ean ku wek\u00ee “par\u00eazvan\u00ean” gerd\u00fbn\u00ee tevdigerin ve di “day\u00eena” van “diyariy\u00ean” erdn\u00eegar\u00ee de, b\u00ea guman di berd\u00eala t\u00eakiliyeke d\u00eerok\u00ee ya bindest de, ku vedigere beriya Peymana Sykes-Picot a 1916an bixwe, e\u015fkere dike. Xwendina tomar\u00ean d\u00eerok\u00ee y\u00ean li ser v\u00ea t\u00eagiha \u00e7\u00eakir\u00ee \u00fb berfireh a “dewleteke kurd\u00ee ya xeyal\u00ee”, bi awayek\u00ee mantiq\u00ee \u00fb matemat\u00eek\u00ee, \u00eenkarkirina \u00eenkarkirin\u00ea ye. \u00can ku xwestin \u00fb berdewam dikin ku heb\u00fbna “dewleteke kurd\u00ee” \u00eenkar bikin, w\u00ea xeyal\u00ee dihesib\u00eenin, div\u00ea ji rastiyeke demograf\u00eek tevbigerin, b\u00eay\u00ee ku xwezaya w\u00ea di war\u00ea dabe\u015fkirin\u00ea de \u00e7i be – rastiyek li ser erd\u00ea heye. Berdewamiya \u00e7areserkirina pirsgir\u00eak\u00ea li gor\u00ee van hesab\u00ean “parast\u00ee” \u00eefadeya rast a ti\u015ft\u00ea ku nay\u00ea gotin an nav l\u00ea nay\u00ea kirin e: Rastiya dewletek\u00ea, her \u00e7end ten\u00ea di p\u00ea\u015feroj\u00ea de be j\u00ee.<\/p>\n

Nim\u00fbneya her\u00ee h\u00easan a v\u00ea yek\u00ea ew e ku helbestvan\u00ea mezin \u00ea kurd Ehmed\u00ea Xan\u00ee z\u00eadetir\u00ee s\u00ea sedsalan ber\u00ea li ser v\u00ea heb\u00fbna siyas\u00ee \u00fb \u00e7awa dikare were n\u00eaz\u00eekkirin, bi ber\u00e7avgirtina hewcedariy\u00ean dem \u00fb cih\u00ea, e\u015fkere kir. Xan\u00ee ne ten\u00ea helbestvanek b\u00fb ku berhem\u00ean w\u00ee ne ten\u00ea berhema xeyala saf b\u00fbn, l\u00ea bel\u00ea berhema rastiya civatek par\u00e7eb\u00fby\u00ee b\u00fbn, rastiyek ku ew bi bawer\u00ee, bawer \u00fb pabendb\u00fbn\u00ea, bi her wateya peyv\u00ea, bi k\u00fbrah\u00ee p\u00ea ve hatib\u00fb dagirtin.<\/p>\n

Li vir em bi \u00e7\u00eerokeke berxwedan\u00ea re r\u00fb bi r\u00fb ne, \u00e7\u00eeroka bindestan ku ji bo rizgariy\u00ea hewl didin, ku ber bi aliyek\u00ee berevaj\u00ee \u00e7ar\u00e7oveya kolonyal\u00eest a hey\u00ee \u00fb n\u00fbjen a d\u00eerok\u00ea ve di\u00e7e. Ev \u00e7ar\u00e7ove bi awayek\u00ee rasterast dijber\u00ee \u00e7\u00eeroka ku di nav pergala kolonyal\u00eest de hatiye avakirin dixebite, s\u00eestemek ku ji h\u00eala kes\u00ean ku bi away\u00ean c\u00fbrbec\u00fbr hewl didin r\u00eabaz\u00ean ku xizmeta r\u00eazek otor\u00eeter \u00fb \u00eedeoloj\u00eek dikin bic\u00eeh b\u00eenin. Ev dijber\u00ee rastiya xwest\u00ee, tems\u00eela heb\u00fbna siyas\u00ee, v\u00eezyona dewleta xeyal\u00ee, dewletek ku li benda destp\u00eakirina xwe ye, tems\u00eel dike.<\/p>\n

Ji v\u00ea perspekt\u00eef\u00ea ve, e\u015fkere dibe ku ev nexwe\u015fiya kron\u00eek, ku di nav avahiy\u00ean siyas\u00ee y\u00ean hi\u015fk \u00ean rej\u00eeman de heye ku kurdan wek\u00ee gel dadixin rew\u015fek bin-gel, \u00eeht\u00eemala ku ew wek\u00ee dewleteke rewa werin hesibandin, t\u00eak dide. Nexwe\u015f\u00ee bi xwe ew xeyal e ku bi dem\u00ea re veguheriye nexwe\u015fiyeke b\u00eaderman, ji bil\u00ee di bin fi\u015fara z\u00eade de – ango, dema ku hejmar ji h\u00eala kal\u00eet\u00ee ve b\u00eabandor dibe, dema ku di nav s\u00eenor\u00ean v\u00ea xeyal\u00ea de may\u00een ne p\u00eakan dibe.<\/p>\n

Ez dixwazim li vir destn\u00ee\u015fan bikim ka \u00e7i me n\u00eaz\u00eek\u00ee “rastiya berbi\u00e7av dike:<\/p>\n

Di kovara “Les Cahiers de l’Orient” de, l\u00eakol\u00eener Sophie B\u00e9la\u00efch 17 sal ber\u00ea gotarek di bin sernav\u00ea balk\u00ea\u015f de vedike: “Kurdistan: Gel, ziman \u00fb her\u00eamek l\u00ea dewleteke xeyal\u00ee.” (Sophie B\u00e9la\u00efch: Kurdistan : un peuple, une langue, un territoire, mais un Etat fictive )<\/p>\n

\u015eirove, an j\u00ee qet nebe be\u015fek ji w\u00ea, ji destp\u00eak\u00ea ve t\u00ea:<\/p>\n

(Em pir caran behsa “Kurdistan\u00ea” wek\u00ee dewletek\u00ea dibih\u00eezin. L\u00ea Kurdistan wek\u00ee her\u00eamek \u00fb axek t\u00ea p\u00eanasekirin, ne dewletek serbixwe, serwer \u00fb naskir\u00ee. Bi r\u00fbbir\u00fbb\u00fbna zilma ku gel\u00ea kurd diki\u015f\u00eene, hin kesan sirg\u00fbn hilbijartin. Her \u00e7end carinan mimkun be ku sirg\u00fbn wek\u00ee derfetek\u00ea were bikaran\u00een j\u00ee, neteweperweriya kurd\u00ee \u00fb xwesteka avakirina dewletek serbixwe ji bo hin kesan zind\u00ee dim\u00eene.) L\u00eakol\u00eener di navbera du kord\u00eenat\u00ean dijber de dij\u00ee, ku hewce dike Ji bo zelalkirin\u00ea: Kord\u00eenata “k\u00eamas\u00ee” ya rastiya hey\u00ee, ango, ku ne gengaz e ku kurd wek\u00ee gel werin d\u00eetin \u00fb ji ber v\u00ea yek\u00ea, wek\u00ee \u00eeht\u00eemaleke ku li ser p\u00ea\u00e7a siyas\u00ee \u00fb yasay\u00ee ya ku heb\u00fbna nasnamey\u00ea dide wan \u00fb bi nav\u00ea wan di nav s\u00eenor\u00ean dewletek\u00ea de bifikirin.<\/p>\n

\n

Kord\u00eenat\u00ean rastiya ku ji v\u00ea xer\u00eebb\u00fbn\u00ea, ji v\u00ea par\u00e7eb\u00fbna bi zor\u00ea rizgar b\u00fbye, k\u00ealiya nih\u00ear\u00eena li s\u00eenor\u00ean ku pergal\u00ean w\u00ea tems\u00eel dikin \u00fb ne kurd wek\u00ee gel, dema ku ew t\u00eane mezinkirin, ber\u00ee avakirina her ramanek li ser peymanek sepand\u00ee rastiyek e, ji ber ku ew d\u00eerok\u00ee ye, ji ber v\u00ea yek\u00ea erdn\u00eegar\u00ee, di v\u00ea rew\u015f\u00ea de, \u015fahid e ku ew ji mantiqek wiha derbas dibe, \u00fb ji perspekt\u00eefek erdn\u00eegar\u00ee-demograf\u00eek a hey\u00ee, axaftina li ser t\u00eagiha “dewleta xeyal\u00ee” ne ti\u015ftek e ji bil\u00ee m\u00eetosek \u00fb ji w\u00ea b\u00eatir, ji ber ku m\u00eetosek xwed\u00ee vegotinek estet\u00eek\u00ee ye ku bala mirovan diki\u015f\u00eene \u00fb k\u00eaf\u00ea t\u00eene, l\u00ea li vir ew b\u00ear\u00fbmet e.<\/p>\n

Nim\u00fbneyeke kevintir, ku ji bo l\u00eakol\u00eena esl\u00ea w\u00ea y\u00ea serdest, kolonyal\u00eest \u00fb qirker gir\u00eengtir e, me n\u00eaz\u00eek\u00ee sedsalek\u00ea vediger\u00eene trajediya serhildana Agiriy\u00ea \u00fb \u00e7awa d\u00eerok bi v\u00ea \u00ear\u00ee\u015fkariy\u00ea re hatiye niv\u00eesandin:<\/p>\n

(Dema ku di 19\u00ea \u00eelona 1930\u00ee de kar\u00eekaturek di rojnameya Milliyet a tirk\u00ee de hate we\u015fandin.<\/p>\n

We\u015fanger\u00ea rojnamey\u00ea peyamn\u00ear\u00ea S\u00eart\u00ea Mahm\u00fbr Suydan (1883-1936) b\u00fb, ku rojnameya w\u00ee di 11\u00ea sibata 1926an de li Stenbol\u00ea dest bi we\u015fan\u00ea kirib\u00fb. Ew bi pejirandina dest\u00fbra Tirkiyay\u00ea \u00fb te\u015fw\u00eeqkirina Mustafa Kemal hate damezrandin \u00fb di sala 1935an de nav\u00ea w\u00ea hate guhertin Tan (\u015eefeq). Xwediy\u00ea w\u00ea El\u00ee Riza Karacan b\u00fb.<\/p>\n

Kar\u00eekatur\u00ea kevir\u00ea gor\u00ea y\u00ea bi nav\u00ea Agir\u00ee n\u00ee\u015fan da, ku li ser w\u00ea gotin\u00ean “Kurdistana xeyal\u00ee li vir hate ve\u015fartin, Kurdistana xeyal\u00ee li vir hate ve\u015fartin” hatib\u00fbn niv\u00eesandin.)<\/p>\n

Ev m\u00eenak di destp\u00eaka pirt\u00fbka \u00cesmail B\u00ee\u015fik\u00e7i, *Jin\u00fbvezind\u00eeb\u00fbna Kurdistana Xeyal\u00ee* de xuya dibe, ku min bi r\u00eaya ziman\u00ea navbeynkar bi ziman\u00ea kurd\u00ee wergerand ereb\u00ee. Min p\u00ea\u015fgotin j\u00ee niv\u00eesand \u00fb ew ji h\u00eala Zan\u00eengeha Duhok\u00ea ve hate we\u015fandin (2018, r. 17), ku ez li navenda l\u00eakol\u00een\u00ea ya w\u00ea dixebitim.<\/p>\n

Gotara sereke ev e ku d\u00fbrahiya ku kurdan ji dewlet\u00ea vediqet\u00eene bi tu away\u00ee, \u015fekil an form\u00ea bi xeyal\u00ea nay\u00ea destn\u00ee\u015fankirin. Berevaj\u00ee v\u00ea, ew ji h\u00eala siyaset\u00ea ve t\u00ea destn\u00ee\u015fankirin, ku bi awayek\u00ee kele\u015fiy\u00ea mij\u00fbl dibe. Ev dih\u00eale ku kurd ti\u015ft\u00ea ku wan eleqedar dike \u00fb ti\u015ft\u00ea ku ew mafdar in \u00eefade bikin. B\u00ea guman \u00ean ku d\u00eerok\u00ea berdewam dikin nikarin d\u00eerokek\u00ea tems\u00eel bikin ku ji wan derbas dibe, bi v\u00ee reng\u00ee wan di v\u00ea \u00e7ar\u00e7oveya d\u00eerok\u00ee de dikin destwerdan.<\/p>\n

Ji ber v\u00ea yek\u00ea, y\u00ean ku li ser kurdan \u00fb l\u00eager\u00eena wan a dewletek\u00ea ku wan eleqedar dike diaxivin \u00fb v\u00ea yek\u00ea wek\u00ee “xeyalek”, ango ne gengaz e ku were bidestxistin, di w\u00ea de rast in, ji ber ku ew ten\u00ea dixwazin rastiy\u00ea \u00fb guhertin\u00ean w\u00ea bicerib\u00eenin, da ku xeyala wan reng\u00ea xeyal\u00ea hebe \u00fb ew li ser w\u00ea behis dikin. Ew kes\u00ean ku tekez dikin ku dewlet ji bo kurdan ne xeyal e \u00fb ew li p\u00ea\u015feroj\u00ea din\u00earin, di berd\u00eala w\u00ea de rast in, bi w\u00ea cudahiy\u00ea ku ev “kurd\u00ean li vir” ji ezm\u00fbn\u00ean d\u00eerok\u00ea dest p\u00ea dikin, a her\u00ee daw\u00ee j\u00ee “komek dewlet\u00ean ku ji “Federasyona Yugoslavyay\u00ea, wek\u00ee m\u00eenaka her\u00ee zelal” derdikevin… \u00fb xeyala wan xwed\u00ee reng\u00ea rastiy\u00ea ye ku di nav cih \u00fb dem\u00ea de dir\u00eaj dibe.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cebrah\u00eem Mehm\u00fbd Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Ti\u015ft\u00ean gir\u00eeng di vegotin\u00ea de Vegotin t\u00eagiheke pir hestyar, h\u00fbrb\u00een \u00fb tevlihev e. Ew di bingeh de tevgerek e \u00fb ev tevger bi xwezay\u00ee paradoksan dihew\u00eene – ango nakok\u00ee. Ew p\u00eavajoyeke bingeh\u00een a mirov\u00ee ya tevn\u00ea ye. Bi rast\u00ee, vegotin dramayek d\u00eerok\u00ee ye, ku her tim t\u00ea\u00a0 […]<\/p>\n","protected":false},"author":2,"featured_media":14480,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\n"Kurdistana xeyal\u00ee" li bermber\u00ee kele\u015f\u00ean d\u00eerok\u00ea - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-215\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Kurdistana xeyal\u00ee" li bermber\u00ee kele\u015f\u00ean d\u00eerok\u00ea - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"\u00cebrah\u00eem Mehm\u00fbd Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Ti\u015ft\u00ean gir\u00eeng di vegotin\u00ea de Vegotin t\u00eagiheke pir hestyar, h\u00fbrb\u00een \u00fb tevlihev e. 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