{"id":14457,"date":"2026-05-12T16:50:40","date_gmt":"2026-05-12T16:50:40","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14457"},"modified":"2026-05-12T16:50:40","modified_gmt":"2026-05-12T16:50:40","slug":"1-209","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-209\/","title":{"rendered":"Hevalbend\u00eeya “bertek\u00ea”\u00fb \u00eedeoloj\u00eeya “maf\u00ea qirkirin\u00ea”"},"content":{"rendered":"

Mihemed Sam\u00ee El-Kiyal<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\n

Tevgera fem\u00een\u00eest roleke mezin di p\u00ea\u015fxistina n\u00eaz\u00eekatiyeke civak\u00ee, felsef\u00ee \u00fb qan\u00fbn\u00ee ya xurt li dij t\u00eagihi\u015ftina “bertek\u00ea” de heb\u00fb. Ev rexne ne ten\u00ea li hember\u00ee bikaran\u00eena v\u00ea gotin\u00ea wek\u00ee behaneya rewakirina kiryar\u00ean s\u00fbcdar b\u00fb, l\u00ea bel\u00ea li hember\u00ee w\u00ea j\u00ee ku ew wek\u00ee x\u00eetabeke tam \u00fb t\u00eakildar t\u00ea avakirin; x\u00eetaba ku li ser hin bawer\u00ee \u00fb t\u00eagihi\u015ftin\u00ean ve\u015fart\u00ee y\u00ean derbar\u00ea civak\u00ea, \u00a0desthilat\u00ea, hiyerar\u015fiy\u00ea \u00fb rol\u00ean civak\u00ee ava dibe.<\/p>\n

Di n\u00eeqa\u015f\u00ean derbar\u00ea destdir\u00eaj\u00ee \u00fb tund\u00fbt\u00fbj\u00eeya seks\u00ee li dij jinan de, ramanyar \u00fb qan\u00fbnzan\u00ean fem\u00een\u00eest \u00ean wek\u00ee Catherine MacKinnon, Andrea Dworkin \u00fb Susan Brownmiller gotin ku behskirina “tahr\u00eek”ango gotina ku tevger, cil an j\u00ee \u00ee\u015faret\u00ean jinan m\u00earan ber bi destdir\u00eaj\u00ee \u00fb tecawiz\u00ea ve diki\u015f\u00eene, ten\u00ea be\u015fek ji “\u00e7anda tecawiz\u00ea”ye. Ev \u00e7and ne ten\u00ea di w\u00eaney\u00ean \u00e7and\u00ee \u00fb huner\u00ee de ku jinan wek\u00ee objey\u00ean seks\u00ee n\u00ee\u015fan didin de xuya dibe, l\u00ea di asteke k\u00fbrtir de li ser t\u00eagihi\u015ftin\u00ean ku \u015fehweta tund \u00fb nekontrolkirine ya m\u00earan wek\u00ee ti\u015ftek\u00ee “xwezay\u00ee”\u00fb ne\u00e7ar t\u00ea pejirandin, ava dibe.<\/p>\n

Li gor\u00ee van t\u00eagihi\u015ftinan, civak ji m\u00earan re mafek\u00ee nepen\u00ee dide ku daxwaz\u00ean xwe y\u00ean ku “xwezay\u00ee” t\u00ean binavkirin, li ser la\u015f\u00ean jinan bic\u00eeh b\u00eenin. Herwiha, li ser la\u015f\u00ea jinan bar\u00ea “exlaq\u00ea” j\u00ee t\u00ea barkirin\u061b ango div\u00ea jin xwe li gor\u00ee r\u00eagez\u00ean civak\u00ee bipar\u00eaze \u00fb eger ew ji van s\u00eenoran derkeve, w\u00ea cezayeke ku ji aliy\u00ea “xweza”\u00fb “civak\u00ea”ve rewa t\u00ea n\u00ee\u015fandan, li dij w\u00ea were sepandin.<\/p>\n

Pi\u015ftre qan\u00fbn t\u00ea \u00fb van kiryaran hem\u00fbyan rewa dike. Li \u015f\u00fbna ku s\u00fbcdar were cezkirin , ji jinan t\u00ea pirs\u00een ku ber\u00ee destdir\u00eaj\u00ee an tecawiz\u00ea \u00e7i li xwe kirib\u00fbn, \u00e7awa tevgeriyab\u00fbn an \u00e7i dikirin, wek\u00ee ku armanc d\u00eetina behaneyeke sivikkirina s\u00fbc\u00ea ye.<\/p>\n

Ev gir\u00eadana di navbera “xweza”, “civak\u00ee”\u00fb “exlaq\u00ee”de \u00eedeoloj\u00eeyeke t\u00eakildar \u00fb k\u00fbr ava dike, ku di navenda qan\u00fbn \u00fb saziy\u00ean bingeh\u00een \u00ean civak\u00ee de cih digire. Ji ber v\u00ea yek\u00ea, tund\u00fbt\u00fbj\u00eeya seks\u00ee li dij jinan ne ten\u00ea kiryar\u00ean ferd\u00ee ne, l\u00ea bel\u00ea b\u00fbyereke saz\u00fbman\u00ee \u00fb desthilatdar\u00ee ye. Lewra, destdir\u00eaj\u00ee \u00fb tecawiz ten\u00ea ne gi\u00earday\u00ee \u015fehwet\u00ea ye, l\u00ea ew di bingeha xwe de t\u00eakiliyek bi desthilat, kontrol \u00fb \u00eedeolojiy\u00ea re hildigirin, ne ku ten\u00ea “bertekeke” ji \u015fehwet\u00ea re be.<\/p>\n

A ku ramanyar \u00fb qan\u00fbnzan\u00ean fem\u00een\u00eest kirin, ew b\u00fb ku wan bingeha rast\u00een a ti\u015ft\u00ea ku “bertek” j\u00ea re t\u00ea gotin, di doz\u00ean destdir\u00eaj\u00ee \u00fb tecawiza seks\u00ee de e\u015fkere kirin. Wan n\u00ee\u015fan da ku destdir\u00eaj\u00ee ne encama hesteke ji ni\u015fk\u00ea ve derket\u00ee ye \u00fb ne j\u00ee ten\u00ea bersiveke ji “tahr\u00eek\u00ea”ye ku s\u00fbcdar \u00eedia dike ku ji ber cil, tevger an \u015f\u00eawaz\u00ea jin\u00ea ve hatiye \u00e7\u00eakirin. Berovaj\u00ee v\u00ea, kiryara tund\u00fbt\u00fbjiy\u00ea ber\u00ea di hundir\u00ea \u00e7anda civaka baviksalar de amade ye \u00fb “bertek” bi xwe di nav v\u00ea avahiya civak\u00ee de hatiye avakirin.<\/p>\n

Tecawizkar, destdir\u00eaj\u00ee dike ji ber ku ew xwe xwed\u00ee maf \u00fb desthilat\u00ea li ser jin\u00ea dib\u00eene. Dibe ku j\u00ee\u00a0 bi rengek\u00ee yekser an ne yekser, qurban\u00eeya xwe ceza bike, ji ber jin ji w\u00ea w\u00eaneya exlaq\u00ee \u00fb civak\u00ee ya ku ew ji jin\u00ea dixwaze derketibe \u00fb qan\u00fbn v\u00ea yek\u00ea bi awayek\u00ee ne yekser rewa dike. Ji ber v\u00ea yek\u00ea, mijar ne ten\u00ea gir\u00eaday\u00ee \u015fehwet an daxwazeke ku nikare were kontrolkirin. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, xwestek\u00ean mirov j\u00ee ne di valahiy\u00ea de \u00e7\u00eadibin. Ew her dem di nav c\u00eehaneke dagirt\u00ee bi sembol, wate, desthilat \u00fb t\u00eakiliy\u00ean h\u00eaz\u00ea de kar dikin. Ji ber v\u00ea yek\u00ea, gelek caran ev hem\u00fb ji bo parastina rol\u00ean zayend\u00ee \u00fb hiyerar\u015fiy\u00ean civak\u00ee y\u00ean hey\u00ee dixebitin.<\/p>\n

Ev encam ne ten\u00ea di \u00e7ar\u00e7oveya qan\u00fbn \u00fb l\u00eakol\u00een\u00ean fem\u00een\u00eest de derbasdar in, l\u00ea dikarin ji bo t\u00eagiha\u015ftina x\u00eetaba “bertek\u00ea” bi gi\u015ft\u00ee j\u00ee b\u00ean bikaran\u00een. Ji ber ku ev x\u00eetab li ser du bingeh\u00ean sereke ava dibe \u00fb ku berhevdana wan cureyeke sextekariya gotar\u00ee p\u00eak t\u00eene: Aliy\u00ea yekem rewakirin \u00fb asay\u00eekirina s\u00fbc\u00ea ye, \u00a0ango hewldaneke ku tund\u00fbt\u00fbj\u00ee \u00fb s\u00fbc wek\u00ee encameke “xwezay\u00ee\u201d were n\u00ee\u015fandan, wek\u00ee ku \u015fert\u00ean biyoloj\u00eek, civak\u00ee an exlaq\u00ee mirov ne\u00e7ar dikin ku wisa tevbigere. Ji aliyek\u00ee din ve, ev yek otor\u00eeteya w\u00ee xurt dike, ji ber ku “bertek” w\u00ee ya s\u00fbcdar dibe maf\u00ea w\u00ee y\u00ea xwezay\u00ee \u00fb xwer\u00fb, \u00fb ew kes\u00ean ku ji bikaran\u00eena v\u00ea maf\u00ea xwe d\u00fbr dikevin (ne maf\u00ea bi xwe) heq dikin ku pesn\u00ea \u00fb nasnamey\u00ea bidin, m\u00eena di gotina “Ez mirovek\u00ee ba\u015f im ji ber ku ez tecawiz nakim.” Ti\u015ft\u00ea ku anal\u00eez\u00ean fem\u00een\u00eest bi rast\u00ee e\u015fkere dikin, avahiyek got\u00fbb\u00eaj\u00ee ya berfirehtir e ji rewakirina \u00ear\u00ee\u015fa cins\u00ee, ku t\u00ea de tund\u00fbt\u00fbj\u00ee \u00fb s\u00fbcdar\u00ee wek\u00ee encamek ne\u00e7ar a \u015fert \u00fb merc\u00ean dervey\u00ee t\u00eane p\u00ea\u015fk\u00ea\u015f kirin, bi v\u00ee reng\u00ee ajansa mirovan k\u00eam dike ten\u00ea “bertek” \u00fb t\u00eakiliy\u00ean h\u00eaz\u00ea y\u00ean ku di ser\u00ee de tund\u00fbt\u00fbjiy\u00ea gengaz dikin vedi\u015f\u00eare.<\/p>\n

Tev\u00ee gir\u00eengiya teor\u00eek ya v\u00ea anal\u00eez\u00ea \u00fb \u015fiyana w\u00ea ya mezin ku di gelek waran de were bikaran\u00een, bi taybet\u00ee di siyaset\u00ea de, pa\u015f\u00ea naveroka w\u00ea h\u00ead\u00ee h\u00ead\u00ee hate valakirin. Ev yek ji aliy\u00ea \u00eedeoloj\u00ee \u00fb r\u00eaxistin\u00ean \u00e7akak\u00ee ve hate kirin, y\u00ean ku d\u00eesa mentiq\u00ea “bertek\u00ea” vegerandin, da ku s\u00fbc \u00fb kiryar\u00ean tund\u00fbt\u00fbj\u00ee y\u00ean hin koman rewa n\u00ee\u015fan bidin, taybet kom\u00ean ku wek\u00ee “b\u00eadengkir\u00ee”, “qels”an “bir\u00eendar\u00ean d\u00eerok\u00ee” t\u00ean p\u00eanasekirin. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, t\u00ear\u00ea dike ku kesek xwe di nav yek ji van koman de bib\u00eene, da ku her kiryar \u00fb s\u00fbc\u00ea w\u00ee bi nav\u00ea “bertek\u00ea”were \u015f\u00eerovekirin.<\/p>\n

Ev yek j\u00ee di rew\u015fa p\u00eakan\u00eena \u00e7alak\u00eey\u00ean teror\u00eest de hate d\u00eetin, taybet\u00ee di n\u00eev\u00ea dehsala bor\u00ee de, dema ku r\u00eaxistina DAI\u015e z\u00eadetir deng veda. Pi\u015ft\u00ee her \u00ear\u00ee\u015fek\u00ea, gelek deng\u00ean n\u00eaz\u00eek\u00ee ti\u015ft\u00ea ku li rojava “\u00e7epa liberal” t\u00ea gotin, dest bi axaftina li ser rabird\u00fbya kolonyal\u00eest\u00ee \u00fb “siyaset\u00ean emperyal\u00eest\u00ee” dikirn, da ku di dawiy\u00ea de kiryar\u00ea teror\u00eest\u00ee wek\u00ee “bertekek\u00ea” ji van \u015fertan heta astek\u00ea rewa n\u00ee\u015fan bidin. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de komkujiya ku li dij kar\u00eekatur\u00eest \u00fb niv\u00eeskar\u00ean kovara frans\u00ee Charlie Hebdo di sala 2015an de p\u00eak hat, ji aliy\u00ea hin kesan ve wek\u00ee “bersiveke”li dij proveksyona hest\u00ean ol\u00ee hate p\u00ea\u015fk\u00ea\u015fkirin. Gih\u00ee\u015ft w\u00ea ast\u00ea ku n\u00eaz\u00eek\u00ee dused niv\u00eeskar, ku piraniya wan ji niv\u00eeskar\u00ean \u00eengil\u00eez\u00eeax\u00eav \u00fb n\u00eaz\u00eek\u00ee\u00a0 ew \u015fep\u00eala \u00eedeoloj\u00eek b\u00fbn, \u015fah\u00eeya “R\u00eaxistina P\u00ean\u00fbs a Navdewlet\u00ee” ya ji bo b\u00eeran\u00eena qurbaniy\u00ean komkujiy\u00ea dihate lidarxistin boykot kirin. Wan niv\u00eeskaran \u00eed\u00eea kirin\u00a0 ku kar\u00ean kovar\u00ea ne m\u00eenaka ba\u015f a azadiya derbir\u00een\u00ea ye, wan “\u00eeslamofob\u00ee” p\u00eak aniye, ku nijadperestiyeke serdest li dij\u00ee kom\u00ean marj\u00eenal\u00eezekir\u00ee y\u00ean ku demek dir\u00eaj e ji kolonyal\u00eezma frans\u00ee \u00ea\u015f ki\u015fandine, n\u00ee\u015fan dide.<\/p>\n

Ev helwest b\u00fb sedema h\u00earsb\u00fbna niv\u00eeskar\u00ea br\u00eetan\u00ee Salman Rushdie, ku xwe j\u00ee bi salan ji encam\u00ean t\u00eagihi\u015ftina “bersivday\u00een\u00ea”\u00ea\u015f diki\u015fand. Rushdie di destp\u00eak\u00ea de bi tweetek\u00ee tund li ser Twitter\u00ea, boykotkar bi awayek\u00ee tund rexne kir. Pi\u015ftre j\u00ee rave kir ku gotina ku bersivday\u00een” ya ji kes\u00ean lawaz e ji bil\u00ee xapandineke ne ti\u015ftek\u00ee din e. Li gor\u00ee Rushdie, mijar ne ji bo kes\u00ean hatine pa\u015fguhkirin, l\u00ea bel\u00ea li ser tevger\u00ean \u00ceslam\u00ee y\u00ean siyas\u00ee ye, y\u00ean ku pi\u015ftgiriya daray\u00ee \u00fb \u00eedeoloj\u00eek a fireh hene, \u00e7i bi awayek\u00ee rasterast \u00fb an j\u00ee nerasterast. Di pa\u015f v\u00ea pi\u015ftgiriy\u00ea de ten\u00ea r\u00eaxistin\u00ean \u00e7ekdar tune ne, l\u00ea dewlet\u00ean xwed\u00ee budcey\u00ean mezin j\u00ee hene; wek\u00ee Tirkiye, Qeter, Erebistana Si\u00fbd\u00ee \u00fb \u00ceran, herwiha r\u00eaxistin \u00fb tor\u00ean s\u00eenordaran derbas dikin. Rushdie bal ki\u015fand ser v\u00ea yek\u00ea ku ev tora siyas\u00ee \u00fb \u00eedeoloj\u00eek, gelek caran milyon\u00ean mirov\u00ean \u00ean lawaz, y\u00ean ne \u00e7ekdar \u00fb ne j\u00ee teror\u00eest, \u00e7ewisandine.<\/p>\n

Bersiva Rushdie xeterb\u00fbna tora \u00ceslam\u00ee ya siyas\u00ee derbas dike \u00fb di heman dem\u00ea de w\u00ea w\u00eaney\u00ea sade rexne dike ku hin \u00e7alakvanan ava kirine; ku li gor\u00ee wan ev tevger ten\u00ea ji kom\u00ean qurbaniy\u00ean b\u00eah\u00eaz \u00fb pa\u015fguhkir\u00ee p\u00eak t\u00ea. Rushdie n\u00ee\u015fan dide ku li pa\u015f v\u00ea t\u00eagihi\u015ftin\u00ea t\u00eageheke gelek sade ya desthilat\u00ea heye. T\u00eagehek ku c\u00eehan \u00fb mirovahiy\u00ea dabe\u015f dike du blok\u00ean hemojen dike : Aliyek xwed\u00ee hem\u00fb h\u00eaz \u00fb kontrol\u00ea ye \u00fb aliy\u00ea din bi tevah\u00ee b\u00eah\u00eaz e \u00fb b\u00eaparb\u00fbna xwe bi \u201cbertek\u00ea\u201d qereb\u00fb dike.<\/p>\n

Bi v\u00ee away\u00ee, heta kar\u00eekatur\u00eest\u00ean a\u015ft\u00eexwaz j\u00ee dikarin di heman kampa “zilam\u00ea sp\u00ee”, “kolonyal\u00eezm”\u00fb “emperyal\u00eezm\u00ea” de b\u00ean d\u00eetin, \u00a0wek\u00ee ku di aliy\u00ea din de pol\u00ees\u00ean nijadperest an r\u00eaber\u00ean kolonyal \u00ean d\u00eerok\u00ee y\u00ean frans\u00ee hene. Li aliy\u00ea din, komek\u00ee fireh ji kesan \u2014 DAI\u015e, \u00cexwan\u00ee Misilman, \u00eaz\u00eed\u00ee, kurd, ereb, melay\u00ean \u00ceran\u00ea \u00fb qurbaniy\u00ean wan, nemaze jin \u00fb muxalif \u2014 hem\u00fb a hemojen di yek bloke de ye ne rojavay\u00ee an j\u00ee ba\u015f\u00fbr\u00ea c\u00eehan\u00ea. Bi awayek\u00ee ec\u00eab, teror\u00eest, ku gelek ji wan ne ji \u00e7\u00een\u00ean civak\u00ee y\u00ean nizm \u00ean li ser asta frans\u00ee \u00fb ewropay\u00ee ne, ten\u00ea ji ber ku \u00e7alakvan\u00ean rojavay\u00ee wiha texm\u00een kirine, b\u00fbne n\u00fbner\u00ean v\u00ea hem\u00fb “Ba\u015f\u00fbr\u00ea ne-Rojava”. Ya her\u00ee sosret j\u00ee ew e ku hin teror\u00eest j\u00ee , \u00a0ku gelek caran ji \u00e7\u00een\u00ean civak\u00ee y\u00ean j\u00ear\u00een \u00ean frans\u00ee \u00fb Ewropay\u00ea nehatine, ten\u00ea ji ber texm\u00een\u00ean \u00e7alakvan\u00ean rojavay\u00ee wek\u00ee n\u00fbner\u00ean tevahiya v\u00ea “Bba\u015f\u00fbr ne-rojavay\u00ee”hatine d\u00eetin.<\/p>\n

Di prat\u00eek\u00ea de, x\u00eetaba “bersivday\u00een\u00ea”ji bo kes\u00ean ku qa\u015fo di ser\u00ea p\u00eeram\u00eeda desthilat\u00ea de ne \u2014 wek\u00ee “zilam\u00ea sp\u00ee”\u2014 nay\u00ea qeb\u00fblkirin, l\u00ea dema ku mijar digih\u00eaje wan kesan ku wek\u00ee “ne-rojavay\u00ee”t\u00ean n\u00ee\u015fandan, ev x\u00eetab bi hem\u00fb bar \u00fb giraniya xwe ya \u00eedeoloj\u00eek t\u00ea bikaran\u00een da ku kiryar\u00ean wan rewa bike \u00fb wan normal\u00eeze bike. Carinan j\u00ee ew kiryar bi reng\u00ea qehreman\u00ee \u00fb romant\u00eek t\u00ean p\u00ea\u015fk\u00ea\u015fkirin, wek ku di n\u00ear\u00eena hin kesan de li hember \u00ear\u00ee\u015fa 7\u00ea cotmeha 2023an hate kirin.<\/p>\n

Ev n\u00eaz\u00eekat\u00ee dibe ku wek hewldanek ji bo “ser\u00fbbinkirina p\u00eeram\u00eeda desthilat\u00ea” were f\u00eamkirin, ango rewakirina s\u00fbc\u00ea kes\u00ea ku div\u00ea wek lawaz \u00fb bindest were d\u00eetin, ten\u00ea ji ber ku li hember kes\u00ea ku wek xwed\u00ee h\u00eaz t\u00ea n\u00ee\u015fandan radiweste. L\u00ea ev n\u00eaz\u00eekat\u00ee ne n\u00ee\u015fana hi\u015fmendiyeke metodoloj\u00eek an fikr\u00ee ya cid\u00ee ye, ne j\u00ee derketineke rast ji \u00eedeolojiya “bersivday\u00een\u00ea”. Berovaj\u00ee, ew di hundir\u00ea heman \u00e7ar\u00e7oveya fikr\u00ee de dim\u00eene, ku li ser t\u00eageh\u00ean lawaz \u00fb \u00e7\u00eakir\u00ee hatiye avakirin \u00fb t\u00ea de “xwezay\u00ee”, “exlaq\u00ee”\u00fb “civak\u00ee”bi awayek\u00ee ne\u00e7ar \u00fb derew\u00een t\u00ean gir\u00eadan, \u00a0da ku b\u00ea gotin ku ti\u015ft\u00ea ku qewim\u00ee ne\u00e7ar b\u00fb \u00fb ten\u00ea encama p\u00eakan ew b\u00fb.<\/p>\n

Bi v\u00ee reng\u00ee, ev x\u00eetab di dawiy\u00ea de t\u00eakiliy\u00ean desthilat\u00ea xurt dike, ew t\u00eakiliy\u00ean ku bi xwe gelek qurban\u00ee \u00e7\u00eakirine, wek desthilata mil\u00eesan \u00fb kom\u00ean \u00ceslam\u00ee y\u00ean siyas\u00ee, dewlet \u00fb komar\u00ean \u00ceslam\u00ee, an j\u00ee zordariya baviksalar\u00ee (bi \u015fert\u00ea ku ev desthilat “sp\u00ee”nebe).<\/p>\n

Bi kurtas\u00ee, ev kes ne dijber\u00ean her cure desthilat\u00ea ne, l\u00ea bel\u00ea al\u00eegir\u00ean \u015f\u00eawazek taybet a desthilat\u00ea ne, di nav de j\u00ee tund\u00fbt\u00fbj\u00ee, ku\u015ftin, zordar\u00ee \u00fb bikaran\u00eena w\u00ea re. Y\u00ean ku bi nav\u00ee\u00ea “\u00c7epgir\u00ee” \u00fb “Azad\u00eexwaz\u00ee” \u00eed\u00eea dikin j\u00ee, gelek caran ten\u00ea li hember wan kesan e ku ew wek\u00ee “dijmin”dib\u00eenin b\u00eay\u00ee ku bikaribin xwe \u00fb dijmin bi awayek\u00ee \u00eeqnakir\u00ee p\u00eanase bikin.<\/p>\n

Ji encam\u00ean s\u00eeyas\u00ee y\u00ean rasterast hinek\u00ee d\u00fbr, \u00e7i diqewime dema ku \u00e7andek di \u015f\u00eerove \u00fb anal\u00eez\u00ean xwe de t\u00eageha “bersivday\u00een\u00ea”dike navenda her ti\u015ft\u00ee ? Ev n\u00eaz\u00eekat\u00ee d\u00ea \u00e7i curey\u00ea avakirina kesayet\u00ee \u00fb tevger\u00ean civak\u00ee biafir\u00eene\u061f<\/p>\n

\u015e\u00eerovekirin \u00fb rewakirin<\/strong><\/p>\n

Gelek kes\u00ean ku t\u00eageha “bersivday\u00een\u00ea”dipar\u00eazin dib\u00eajin ku armanca wan ne rewakirina s\u00fbcan e, l\u00ea ten\u00ea hewldana f\u00eamkirin \u00fb \u015f\u00eerovekirina wan bi awayek\u00ee b\u00eaal\u00ee ye, b\u00ea ku nirxandineke exlaq\u00ee bikin. L\u00ea ev gotinji bin\u00ee ve nay\u00ea bawerkirin. Ji ber ku \u00e7i kiryarek\u00ee siyas\u00ee an le\u015fker\u00ee, ku di pa\u015fiya xwe de faktor\u00ean civak\u00ee y\u00ean pir aloz, nakok\u00ee \u00fb pev\u00e7\u00fbn\u00ean hundir\u00een, \u00eedeolojiyeke bi x\u00eetab \u00fb pergala xwe ya d\u00eeyarker, rew\u015feke her\u00eam\u00ee \u00fb navdewlet\u00ee ya tevlihev \u00fb d\u00eerokeke dir\u00eaj \u00fb bi awayek\u00ee dramat\u00eek guherbar heye, nikare bi \u015f\u00eeroveyeke h\u00easan wek\u00ee “bersivday\u00eena aliyek\u00ee qels, zord\u00eet\u00ee \u00fb herdem qurban li hember aliyek\u00ee bih\u00eaz \u00fb zordar” b\u00ea ravekirin.<\/p>\n

Ev r\u00eabaza \u015f\u00eerovekirin\u00ea di rastiy\u00ea de tu h\u00eaman\u00ean anal\u00eezeke cid\u00ee di xwe de nagire, l\u00ea bel\u00ea ten\u00ea dabe\u015fkirineke pir sade \u00fb dual\u00ee p\u00ea\u015fk\u00ea\u015f dike ku li \u015f\u00fbna t\u00eagihi\u015ftin\u00ea, \u00a0r\u00ea li ber w\u00ea digire. Ji ber ku ev n\u00ear\u00een ji destp\u00eak\u00ea ve dixwaze bigih\u00eeje encameke amadekir\u00ee \u2014ango ku her ti\u015ft ten\u00ea “bersivday\u00eena zord\u00eet\u00ee” ye\u2014 p\u00eaw\u00eest dike ku gelek rast\u00ee b\u00ean hilbijartin, cudah\u00ee \u00fb nakok\u00ee b\u00ean pa\u015fguhkirin \u00fb gelek avah\u00ee \u00fb \u015fert\u00ean bingeh\u00een b\u00ean ve\u015fartin, \u00a0ber\u00ee ku anal\u00eez dest p\u00ea bike.<\/p>\n

Ev “\u015f\u00eerovekirin” ji xweya \u00e7alak a kes\u00ean ku “bertek n\u00ee\u015fan didin” j\u00ee derbas dibe \u00fb b\u00eay\u00ee v\u00ea derbasb\u00fbn\u00ea, tu daxuyaniyek bi v\u00ee reng\u00ee derbasdar nabe, ji ber ku li vir tu h\u00eaz tune ne ku ji xwe, ji projeya xwe \u00fb ji raman\u00ean xwe haydar bin \u00fb hilbijartin\u00ean xwe li gor\u00ee t\u00eagiha\u015ftina xwe ya c\u00eehan \u00fb d\u00eerok\u00ea, \u00fb diyarkirina xwe ya pev\u00e7\u00fbn\u00ea, armanc\u00ean w\u00ea \u00fb xwezaya dijmin bikin, l\u00ea ten\u00ea heb\u00fbn\u00ean ku hi\u015fmendiya wan \u00fb xwe-daxuyaniya wan ne gir\u00eeng xuya dike, an j\u00ee nay\u00ean cid\u00ee girtin, ku bi awayek\u00ee hema hema mekan\u00eek\u00ee bertek n\u00ee\u015fan\u00ee neheqiy\u00ea didin \u00fb \u00e7alakiya wan di \u00e7ar\u00e7ovey\u00ean sade de t\u00ea \u015f\u00eerovekirin, ji ber v\u00ea yek\u00ea \u00e7ar\u00e7ove dibe c\u00eegir\u00ea ajan.<\/p>\n

\u015e\u00eerovekirin herwiha xwe disp\u00eare “bertek” li hember \u00eenkarkirina tevah\u00ee \u00fb b\u00eadaw\u00ee ya hem\u00fb kiryar\u00ean gengaz \u00fb ev yek pir ec\u00eab xuya dike, ji ber ku ji bo her pergal an avahiyek, \u00e7i qas teng \u00fb girt\u00ee be j\u00ee, dijwar e ku hebe ku ji bo \u00e7alak\u00ee \u00fb bertek\u00ea ji yek\u00ea z\u00eadetir \u00eeht\u00eemal neh\u00eale. Ji ber v\u00ea yek\u00ea, daxuyan\u00ee rave nake \u00e7ima ev berteka taybet\u00ee, li \u015f\u00fbna \u00eeht\u00eemal\u00ean din, wek\u00ee ku ew bi avahiyek bi tevah\u00ee mekan\u00eek\u00ee re mij\u00fbl dibe, an j\u00ee wek\u00ee ku neheq\u00ee b\u00ea guman d\u00ea bibe sedema yek bertek\u00ea, b\u00eay\u00ee ku k\u00ee w\u00ea p\u00eak b\u00eene. Ev t\u00ea v\u00ea watey\u00ea ku neheqiya \u00cesra\u00eel\u00ea, bo nim\u00fbne, b\u00ea guman d\u00ea bibe sedema operasyonek m\u00eena 7\u00ea cotmeh\u00ea, b\u00eay\u00ee ku k\u00ee “d\u00ea bertek n\u00ee\u015fan bide” \u00fb neheqiy\u00ean rej\u00eema El-Esed d\u00ea b\u00ea guman bibin sedema “bertekeke” m\u00eena komkujiy\u00ean elew\u00ee \u00fb dirziyan, b\u00eay\u00ee ku avahiya mil\u00ees\u00ean teror\u00eest \u00ean ku li S\u00fbriyay\u00ea hukum dikin \u00e7i be; di heman dem\u00ea de kolonyal\u00eezma frans\u00ee b\u00ea guman d\u00ea bibe sedema ku\u015ftina tema\u015fevanan li \u015fanoya Bataclan li Par\u00ees\u00ea.<\/p>\n

Ev “t\u00eagiha\u015ftin” j\u00ee dibe sedema encamek ec\u00eab, ku ew j\u00ee heb\u00fbna yek aktor di heb\u00fbn, d\u00eerok \u00fb civak\u00ea de ye, ku ew j\u00ee zordar e, l\u00ea bindest “xwed\u00ee \u00e7alakiyeke afirand\u00ee ne”, li gor\u00ee \u00eefadeya teolojiya \u00eeslam\u00ee, ew w\u00ea bi r\u00eaya bidestxistin\u00ea ji aktor\u00ea yekane bi dest dixin, ku ew j\u00ee ew e ku \u00eedeolojiy\u00ean wan \u00ean xw\u00een\u00ee \u00fb r\u00eaxistin\u00ean wan \u00ean fa\u015f\u00eest \u00fb n\u00eevfa\u015f\u00eest diyar dike, ji ber ku ev hem\u00fb, d\u00eesa \u00fb wek\u00ee daxuyaniyek\u00ea ku hema hema di \u015f\u00eerovekirin\u00ea de ti\u015ftek din tuneye, “bertek” e.<\/p>\n

Ev prens\u00eeb j\u00ee b\u00eadaw\u00ee berfireh dibe, heta w\u00ea ast\u00ea ku hem\u00fb wate an h\u00eaza ravekirin\u00ea winda dike. Ger em texm\u00een bikin ku komkujiy\u00ean elewiyan “bertek” ji qurbaniy\u00ean El-Esed in, y\u00ean ku rej\u00eema w\u00ee wek\u00ee elew\u00ee dib\u00eenin, w\u00ea hing\u00ea komkujiy\u00ean durz\u00ee \u00e7i ne? \u00db heke tundrewiya \u00eeslam\u00ee encama siyaset\u00ean kolonyal\u00eest \u00fb dagirkirina Iraq\u00ea be, w\u00ea hing\u00ea jenos\u00eeda \u00eazidiyan \u00e7i ye? \u00db \u00e7ima ev hem\u00fb nefreta xw\u00een\u00ee li hember komeke mirovan a qels \u00fb xizan? \u00db heke \u00ear\u00ee\u015f\u00ean li Fransay\u00ea encama rabird\u00fbya kolonyal\u00eest a Fransay\u00ea bin, w\u00ea hing\u00ea operasyon\u00ean teror\u00eest\u00ee y\u00ean li Almanya \u00fb Bel\u00e7\u00eekay\u00ea \u00e7i ne? Gelo van welatan Mexrib j\u00ee dagir kir? Li gor\u00ee v\u00ea mantiqa “ravekirin\u00ea”, her ti\u015ft “bertek” e, ji ber v\u00ea yek\u00ea qet hewcedar\u00ee bi ravekirin\u00ea tune.<\/p>\n

Gotina “bertek” tu eleqeya w\u00ea bi ravekirin\u00ea re tuneye, l\u00ea bel\u00ea rewakirinek e ku li ser xapandina \u00eedeoloj\u00eek a e\u015fkere, al\u00eegiriyeke siyas\u00ee ya nepen\u00ee ya li hember partiya ku “bertek” p\u00eak aniye, \u00fb hewldanek e ku \u00e7alakiya w\u00ea wek\u00ee xwezay\u00ee, civak\u00ee \u00fb exlaq\u00ee n\u00ee\u015fan bide, bi \u00e7\u00eakirina gir\u00eadanek mekan\u00eek\u00ee ya tevah\u00ee di navbera wan astan de.<\/p>\n

B\u00eay\u00ee ku k\u00eamasiy\u00ean metodoloj\u00eek \u00ean daxuyaniy\u00ea \u00e7i bin j\u00ee, ew \u00e7anda ku t\u00ea de belav dibe bi tevah\u00ee b\u00eafonksiyon dike. Ew ji bo hem\u00ee pirsan bersivek yekane \u00fb di her rew\u015f\u00ea de vebijarkek yekane heye, bi v\u00ee reng\u00ee siyaset\u00ea bi xwe \u00eenkar dike, ku ji bil\u00ee pirjimariya vebijark\u00ean nakok an p\u00ea\u015fbaz zehmet e ku were saz kirin. Ew herwiha wateya xebata \u00e7and\u00ee bi xwe \u00eenkar dike, ji ber ku hilber\u00eener\u00ea \u00e7and\u00ea ji bil\u00ee “ravekirina diyarkeriy\u00ea” ti\u015ftek bi xwe re nah\u00eale, ango tekez li ser ne\u00e7arb\u00fbna ti\u015ft\u00ea ku qewim\u00ee \u00fb rastb\u00fbn an p\u00eaw\u00eestiya hilbijartin\u00ean ku ji h\u00eala v\u00ea mil\u00ees\u00ea an w\u00ea dewlet\u00ea ve hatine kirin (ji ber ku vebijarkek din tune). Ev cureyek b\u00eazariya rew\u015fenb\u00eer\u00ee \u00fb b\u00eawateya ziman bi xwe \u00e7\u00eadike, ji ber ku hem\u00ee peyv, t\u00eagih \u00fb hevok guhertoy\u00ean li ser mijarek yekane ne, heya w\u00ea ast\u00ea ku ew wateya xwe winda dikin. Di derbar\u00ea xapandina \u00eedeoloj\u00eek de, ew dibe sedema man\u00eepulekirinek bi zaneb\u00fbn a rastiyan \u00fb watey\u00ean wan, ku ten\u00ea wek\u00ee nezan\u00ee dikare were binavkirin.<\/p>\n

Xwed\u00ee \u201cbertek\u201d<\/strong><\/p>\n

Encam\u00ean ney\u00een\u00ee y\u00ean gotara “reaksiyoner” ne ten\u00ea bi windakirina bandora \u00e7anda gi\u015ft\u00ee ve s\u00eenordar in, l\u00ea di heman dem\u00ea de dibin sedema hilber\u00eena \u015f\u00eaweyek subjekt\u00eev\u00eetey\u00ea ku her gav xwe bi hestek ji “reaksiyon\u00ea” rewa dike \u00fb xwe li jor berpirsiyariy\u00ea dat\u00eene. Ti\u015ft\u00ea ku ji bo r\u00eaxistinan, gelan \u00fb welatan derbas dibe, d\u00ea ji bo \u00e7alakvan\u00ea ku wan heb\u00fbnan \u200b\u200brewa dike j\u00ee derbas bibe.<\/p>\n

Ev dibe ku yek ji sedem\u00ean her\u00ee gir\u00eeng be ji bo neb\u00fbna gir\u00eeng a nirxandin\u00ean rexnegir di nav derdor\u00ean ereb \u00ean hemdem de. Berevaj\u00ee nif\u015f\u00ean kevintir, y\u00ean ku bi “rexnekirina xwe” dihatin nas\u00een, \u00e7i di r\u00eaxistin \u00fb partiy\u00ean xwe de, \u00e7i di dema guhertin\u00ean xwe y\u00ean \u00eedeoloj\u00eek \u00fb siyas\u00ee de, an j\u00ee pi\u015ft\u00ee “\u015fikestin\u00ea”, nif\u015f\u00ea ku be\u015fdar\u00ee ti\u015ft\u00ea ku wek\u00ee “Bihara Ereban” t\u00ea zan\u00een b\u00fb, tu w\u00eajeyek gir\u00eeng a ku ezm\u00fbna xwe binirx\u00eene, rexne bike \u00fb xeletiy\u00ean w\u00ea destn\u00ee\u015fan bike, neafirand. Ti\u015ft\u00ea ku \u00e7alakvanan kirin pir caran “bertek” li hember neheqiya rej\u00eem\u00ean otor\u00eeter b\u00fb, ku ji h\u00eala hestek k\u00fbr a \u00ea\u015f\u00ea, xewn\u00ean b\u00eadaw\u00ee \u00fb “ezm\u00fbnek subjekt\u00eef” ve dihat ajotin ku ji bo hem\u00ee raman \u00fb tevgeran wek\u00ee standard t\u00ea hesibandin. Di derbar\u00ea t\u00eak\u00e7\u00fbn\u00ea de, sedema w\u00ea her gav “y\u00ea din li wir” e, ango dewlet, an “\u00eeslam\u00eest\u00ean ku li ser \u015fore\u015f\u00ea siwar b\u00fbn”, an kolonyal\u00eezm \u00fb emperyal\u00eezm. Ev xwe-rewakirina domdar b\u00ea guman dibe sedema helwest\u00ean b\u00easiyaset ku xwe li jor nakokiy\u00ean civak\u00ee dib\u00eenin, nikarin xwe bi poz\u00eesyona civak\u00ee, \u00eedeoloj\u00ee an r\u00eabaz\u00ea diyar bikin. Di encam\u00ea de, ew nekarin gir\u00eadan \u00fb poz\u00eesyona xwe ya rast\u00een fam bikin, ku dibe ku di nav tor\u00ean dilsoz\u00ee, bindest\u00ee \u00fb berjewendiya xwe de bin ku ten\u00ea dikarin wek\u00ee gendel werin binavkirin. Gotar pir caran xwe disp\u00eare komek gi\u015ft\u00ee \u00fb gotin\u00ean b\u00eawate ku bandor \u00fb p\u00ea\u015fdaraziy\u00ean wan \u00ean rast\u00een vedi\u015f\u00earin, an j\u00ee nas nakin. Ev dikare p\u00eanaseyeke rasterast a akt\u00eev\u00eezm\u00ea be: pisporb\u00fbna li ser “bertek” \u00e7alakvan li hember neheqiyan; nep\u00eanas\u00eena xwe bi poz\u00eesyona civak\u00ee; n\u00ee\u015fandana x\u00eereta z\u00eade ya exlaq\u00ee \u00fb mafpar\u00eaz\u00ee li ser hesab\u00ea ramana siyas\u00ee \u00fb teor\u00eek; \u00fb \u00eediakirina tems\u00eelkirina nasnameyek\u00ea ten\u00ea bi saya a\u00eediyeta w\u00ea. Kes\u00ean ku xwediy\u00ea v\u00ee reng\u00ee xwe ne, nikarin di ser\u00ee de \u015fa\u015ftiy\u00ea bikin, ji ber v\u00ea yek\u00ea ew nikarin rexney\u00ea li xwe bikin. Ew xwe wek\u00ee “dervey\u00ee l\u00eestik\u00ea” n\u00ee\u015fan didin, ten\u00ea behsa maf \u00fb exlaq\u00ea dikin. Rexnekirina wan wek\u00ee \u00ear\u00ee\u015fek li ser tevahiya nasnameya wan t\u00ea d\u00eetin \u00fb ev hem\u00fb ten\u00ea “bertek”ek li hember ti\u015ftek\u00ee ye.<\/p>\n

Dibe ku \u00ead\u00ee z\u00eade wateya rexnekirina v\u00ea \u015f\u00eaweya “bertekan” tune be \u00fb h\u00eajay\u00ee w\u00ea ye ku em li ser t\u00eagiha “\u00e7alakiy\u00ea” bi xwe bisekinin, ji ber ku ev ti\u015ft\u00ea ku \u00e7anda hemdem a bi ziman\u00ea ereb\u00ee diaxive k\u00eam e ye. Ger em li xwe wek\u00ee ajan bin\u00earin \u00fb avahiya \u00e7alakiy\u00ea, t\u00eakiliy\u00ean w\u00ea \u00fb \u015f\u00eawey\u00ean tevlihev anal\u00eez bikin, em \u00ea pir caran bigih\u00eejin danas\u00eenek din a c\u00eehana xwe \u00fb xwe, ku d\u00ea al\u00eekariya me bike ku em \u00e7alakiya din bi hi\u015fmend\u00ee formule bikin, li \u015f\u00fbna ku em di asta “bertekan” de bim\u00eenin, d\u00fbv re j\u00ee encam\u00ean wan xemg\u00een bibin \u00fb di heman dem\u00ea de xwe rewa bikin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mihemed Sam\u00ee El-Kiyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Tevgera fem\u00een\u00eest roleke mezin di p\u00ea\u015fxistina n\u00eaz\u00eekatiyeke civak\u00ee, felsef\u00ee \u00fb qan\u00fbn\u00ee ya xurt li dij t\u00eagihi\u015ftina “bertek\u00ea” de heb\u00fb. Ev rexne ne ten\u00ea li hember\u00ee bikaran\u00eena v\u00ea gotin\u00ea wek\u00ee behaneya rewakirina kiryar\u00ean s\u00fbcdar b\u00fb, l\u00ea bel\u00ea li hember\u00ee w\u00ea j\u00ee ku ew wek\u00ee x\u00eetabeke tam \u00fb […]<\/p>\n","protected":false},"author":2,"featured_media":14458,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nHevalbend\u00eeya "bertek\u00ea"\u00fb \u00eedeoloj\u00eeya "maf\u00ea qirkirin\u00ea" - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-209\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hevalbend\u00eeya "bertek\u00ea"\u00fb \u00eedeoloj\u00eeya "maf\u00ea qirkirin\u00ea" - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Mihemed Sam\u00ee El-Kiyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Tevgera fem\u00een\u00eest roleke mezin di p\u00ea\u015fxistina n\u00eaz\u00eekatiyeke civak\u00ee, felsef\u00ee \u00fb qan\u00fbn\u00ee ya xurt li dij t\u00eagihi\u015ftina “bertek\u00ea” de heb\u00fb. 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