{"id":14371,"date":"2026-04-05T16:50:39","date_gmt":"2026-04-05T16:50:39","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14371"},"modified":"2026-04-05T16:50:39","modified_gmt":"2026-04-05T16:50:39","slug":"1-190","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-190\/","title":{"rendered":"Xwetunekirin: Aliy\u00ean doza elewiyan li S\u00fbriyay\u00ea \u00e7i ne?"},"content":{"rendered":"

Mihemed Sam\u00ee El-Keyal<\/strong><\/p>\n

\u00a0Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/strong><\/a><\/p>\n

Bil\u00eavkirina gotina “doz” bi awayek\u00ee gi\u015ft\u00ee, \u00ee\u015faret bi pirsgir\u00eak, pirs, p\u00ea\u015fniyaz, x\u00eetab \u00fb heta teoriyan der bar\u00ea diyardeyeke diyarker de, dike. Ev yek j\u00ee n\u00eaz\u00ee pirsgir\u00eakeke dijwar e, ku her tim li \u00e7areseriyan digere \u00fb ev yek dibe ku ji bo serdemek\u00ea di aliy\u00ea hizir\u00ee \u00fb siyas\u00ee de akt\u00eev be \u00fb n\u00ee\u015faneya zindb\u00fbna civak\u00ea ye, tev\u00ee hem\u00fb \u00ea\u015f \u00fb zordariy\u00ean dibe ku \u00e7\u00eabibe. Di ziman\u00ea ereb\u00ee y\u00ea hemdem de, gelek “pirsgir\u00eakan” nagire nava xwe, l\u00ea bel\u00ea “dozan” digire nava xwe, ango bingeh\u00ean x\u00eetab\u00ee y\u00ean temamker ku giha\u015ftin bersiv\u00ean xwe \u00fb daxwaz\u00ean xwe diyar kirine \u00fb bi awayek\u00ee tam heval ji dijmin\u00ean xwe nas kirine. Dibe ku “Doza Rojhilat” ango \u015fer\u00ea rojava li dij her\u00eam\u00ea pi\u015ft\u00ee t\u00eak\u00e7\u00fbna h\u00eaza dewleta Osman\u00ee, daw\u00eetir\u00een doza siyas\u00ee ya mezin be ku me nas kiriye \u00fb t\u00ea de doz\u00ean wek\u00ee blok\u00ean nif\u00fbs\u00ea, netewe, k\u00eamnetewe, ax, nasname \u00fb xwesaz\u00eeya siyas\u00ee ya gel\u00ean her\u00eam\u00ea \u00fb hwd. Di heman dem\u00ea de, di van dozan de, gelek n\u00ear\u00een \u00fb n\u00eeqa\u015f\u00ean cuda \u00fb \u015fer\u00ean navxwey\u00ee y\u00ean bi xw\u00een, derketin hol\u00ea. Pi\u015ftre, sedema dozan hate destp\u00eakirin, ku bi tevger\u00ean rizgariya ji m\u00eat\u00eengeran \u00fb avab\u00fbna dewlet-netewe, ev doz derketin.<\/p>\n

Ev dewlet ev demeke ne dir\u00eaj giha\u015ftin l\u00fbtkeya xwe \u00fb hinek ji wan hatin r\u00fbxandin \u00fb hinek\u00ean din j\u00ee winda b\u00fbn, l\u00ea b\u00ea ku mijara “dozan” di her\u00eam\u00ea de were akt\u00eevkirin. Dag\u00eerkirina Iraq\u00ea xaleke guhartin\u00ea di w\u00ea r\u00fbxandin\u00ea de b\u00fb, l\u00ea ti\u015ft\u00ea pi\u015ftre giha\u015fte Iraq\u00ea doza “Berxwedana Iraq\u00ea” \u00fb \u015ferek\u00ee mezheb\u00ee y\u00ea tund b\u00fb \u00fb derketina El-Qa\u00eede \u00fb DAI\u015e\u00ea b\u00fb. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, xelk\u00ea her\u00eam\u00ea qirkirina \u00eazidiyan bi v\u00eedo, nav \u00fb r\u00fb d\u00eetin, b\u00ea ku ev yek ji wan re bibe sedemeke ji bo p\u00ea\u015fk\u00ea\u015fkirina “pirsgir\u00eaka” derbar\u00ea DAI\u015e\u00ea, qirkirin \u00fb netewe. L\u00ea “\u015eore\u015fa S\u00fbriyay\u00ea”, ev “dozeke” temamker b\u00fb \u00fb \u00ea\u015f\u00ean ji ber \u015fer\u00ea navxwey\u00ee, derketina DAI\u015e\u00ea \u00fb qirkirina etn\u00eek\u00ee li Efr\u00een\u00ea, neb\u00fbn sedem ku pirsan ji xwe bikin.<\/p>\n

L\u00ea r\u00fbxandina r\u00eaj\u00eema S\u00fbriyay\u00ea \u00fb hilwe\u015f\u00eena dewleta S\u00fbriyay\u00ea, “doz” heta asteke mezin bi daw\u00ee kir, nexasim pi\u015ft\u00ee ku “\u015fore\u015f” veguher\u00ee x\u00eetabeke rewa ya desthilatdariya komb\u00fbna mil\u00eesan ku ew b\u00fbne hakim li ser S\u00fbriyay\u00ea. L\u00ea di encam\u00ea de, \u00ead\u00ee “gelek doz” derketin hol\u00ea, tev\u00ee red dikin p\u00ea bifikirin. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, mirov dikare b\u00eaje ku S\u00fbriya \u00eero b\u00fbye zeviyek\u00ee berfireh a dozan, ango \u00ead\u00ee “berxwedan” tuneye \u00fb ne j\u00ee “dewlet” heye ku bi awayek\u00ee cid\u00ee were girtin (wez\u00eer\u00ea qa\u015fo ragihandina desthilatdariy\u00ea got ew “hema b\u00eaje dewlet in”). Di heman dem\u00ea de, ne j\u00ee projeyeke rasteq\u00een heye, ji bil\u00ee sorkirina mezheb\u00ee \u00a0bi hin \u00e7\u00eerok\u00ean xirab wek\u00ee umewiya n\u00fb \u00fb “hikim di dest\u00ea piraniyan de ye”, l\u00ea bel\u00ea gelek pirs derbar\u00ea heb\u00fbna s\u00fbriyay\u00ee \u00fb hov\u00eetiya w\u00ea ya ku dikare hertim xwe ji n\u00fb ve \u00e7\u00eabike \u00fb gel \u00fb \u00e7\u00een\u00ean w\u00ea j\u00ee di nava \u015fer de bin, heta bigih\u00eaje asta qirkirin\u00ea. Dibe taybet di vir de, div\u00ea mirov p\u00ea\u015fniyaz bike li ser “doza elew\u00ee” bifikire, ji ber ku ew di dil\u00ea hem\u00fb doz\u00ean li S\u00fbriyay\u00ea de ye, ne ten\u00ea ji bo elewiyan.<\/p>\n

Tev\u00ee ku \u015fer\u00ea navxwey\u00ee y\u00ea S\u00fbriyay\u00ea bi hem\u00fb p\u00eavajoy\u00ean xwe hem\u00fb \u00e7\u00een hedef girtin \u00fb t\u00ea de doz\u00ean gelek\u00ee gir\u00eeng der bar\u00ea kom\u00ean netewey\u00ee li her\u00eam\u00ea de, wek\u00ee doza kurd\u00ee mezin b\u00fbn. Di heman dem\u00ea de, li S\u00fbriyay\u00ea aloziy\u00ean abor\u00ee, debara jiyan\u00ea \u00fb j\u00eengeh\u00ea derketin hol\u00ea ku gef li berdewamiya jiyan\u00ea li tevahiya welat \u00e7\u00eadikir. L\u00ea doza elew\u00ee, her dim\u00eene gir\u00eadaneke sereke di navbera hem\u00fb dozan de \u00fb li gor\u00ee binavkirina ramanwar\u00ea arjant\u00een\u00ee Ernesto Laclau, doza elew\u00ee n\u00eaz\u00ee “xaleke komb\u00fbn\u00ea \u00fb gir\u00eadana di navbera hem\u00fb dozan de ye” ( Nodal Point). Ango, taybet e \u00fb n\u00ee\u015faney\u00ean cur bi cur t\u00ea de hene, wek\u00ee doz\u00ean netewe, dewlet, gel, tund\u00ee, mezheb\u00ee \u00fb \u00e7\u00een\u00ee \u00fb bi r\u00eaua w\u00ea ji n\u00fb ve t\u00ean sazkirin. Ev yek li ser gelek astan bel\u00ee dibe:<\/p>\n

Yekem zehmet\u00ee di nav dewleta S\u00fbriyey\u00ea bi xwe de ye. Entegrasyona elewiyan di w\u00ea dewlet\u00ea de, wek\u00ee komeke ereb \u00fb misilman, p\u00eaw\u00eestiyeke bingeh\u00een b\u00fb \u00fb ji bo hem\u00fb p\u00ea\u015fniyar\u00ean ni\u015ftimaniya S\u00fbriyay\u00ea y\u00ean li ser prens\u00eeb\u00ean neteweya pan-ereb ava b\u00fbne, dijwar\u00ee b\u00fb. \u00c7awa be\u015fek mezin ji civak\u00ea, ku ji h\u00eala \u015f\u00eerovekirina ol\u00ee ya standard ve, di ba\u015ftir\u00een rew\u015f\u00ea de, wek\u00ee mezhebeke kafir, an j\u00ee di xirabtir\u00een rew\u015f\u00ea de, wek\u00ee kafir\u00ean ku div\u00ea \u015fer\u00ea wan b\u00ea kirin, dikare were veguhastin “p\u00eakhateyeke bingeh\u00een” a dewleta S\u00fbriyey\u00ea ya xeyal\u00ee, dewletek ku s\u00eenor\u00ean w\u00ea qet qeb\u00fbl nekiriye? Ev dijwar\u00ee heta roja \u00eero j\u00ee berdewam dike \u00fb ji sedsalek\u00ea z\u00eadetir gelek bersiv hatine p\u00ea\u015fk\u00ea\u015fkirin.<\/p>\n

A duyem\u00een, asta \u00e7\u00een\u00ee; elew\u00ee tev\u00ee ku di nava wan de malbat\u00ean feudal \u00fb burjuwaz \u00ean naskir\u00ee hene, l\u00ea hertim nav\u00ea elewiyan wek\u00ee cotkar\u00ean feq\u00eer \u00fb \u00e7\u00een\u00ean her\u00ee hejar \u00fb xizan li welat, dihate vegotin. Ev yek j\u00ee b\u00fb sedem ku bikevin nava hundir\u00ea “doza cotkariy\u00ea” ya S\u00fbriyay\u00ea. Herwiha, tevger\u00ean wan \u00ean civak\u00ee \u00e7i bi r\u00eaya saziy\u00ean dewlet\u00ea, an j\u00ee art\u00ea\u015f, an j\u00ee tevger\u00ean siyas\u00ee y\u00ean cih\u00eareng, di d\u00eeroka S\u00fbriyay\u00ea de, bingeh b\u00fb. Doza cotkariy\u00ea j\u00ee diyar e ku rojek\u00ea j\u00ee kevn neb\u00fbye, tev\u00ee guhartin\u00ean bingeh\u00een di r\u00eabaz\u00ean hilber\u00een \u00fb t\u00eakiliy\u00ean \u00e7\u00een\u00ee de.<\/p>\n

Asta s\u00eayem asta vegotina damezrandin\u00ea ya serdema pi\u015ft\u00ee El-Esed e, ku ber\u00ee w\u00ea vegotina damezrandin\u00ea ya mezintir\u00een serhildan\u00ean bi \u015f\u00eawaza Ixwan El-Mislim\u00een di serdema El-Esed\u00ea bav de b\u00fb. Ew vegotina “desthilatdariya elewiyan” e, ku pa\u015f\u00ea b\u00fb dil\u00ea “\u015eore\u015fa S\u00fbriyay\u00ea”, \u00fb d\u00fb re j\u00ee desthilatdariya mil\u00ees\u00ean \u00eeslam\u00ee. Ew di nav tund\u00fbt\u00fbjiya ku desthilatdariya n\u00fb damezrand de b\u00fb navend\u00ee, ji ber ku ew pi\u015ft\u00ee “zilm”\u00ea “desthilatdariya piraniy\u00ea” ava kir. Ji ber v\u00ea yek\u00ea, p\u00eadiv\u00ee ye ku “may\u00ee” \u00fb “hewldan\u00ean wan \u00ean darbey\u00ea ji bo vegerandina rej\u00eema El-Esed” werin \u015fikandin, ku bi sedan k\u00eelometre d\u00fbr\u00ee paytext\u00ea teqiyan.<\/p>\n

Bi v\u00ee away\u00ee, “doza elewiyan” bi \u00e7erxek entegrasyon\u00ea ve s\u00eenordar e ji bo avakirina dewletek navend\u00ee ya ereb\/\u00eeslam\u00ee \u00fb d\u00fb re j\u00ee bi p\u00eaw\u00eestiya per\u00e7iqandina elewiyan ve da ku ew dewlet vej\u00eenin \u00fb p\u00eak b\u00eenin. Ew her gav di dil\u00ea ni\u015ftimaniy\u00ea de b\u00fbn \u00fb di heman dem\u00ea de pirsgir\u00eaka w\u00ea b\u00fbn; ji ber v\u00ea yek\u00ea, doza wan tevahiya doza S\u00fbriyey\u00ea vedihew\u00eene.<\/p>\n

Ev tevliheviya li dora doza elewiyan bersiva doza “elew\u00ee k\u00ee ne?” Hem di hundir \u00fb hem j\u00ee li dervey\u00ee kom\u00ea de pir siyas\u00ee \u00fb pirsgir\u00eakdar kiriye \u00fb bersiv li gor\u00ee helwesta bersivkar t\u00ean guhartin. Bi awayek\u00ee ec\u00eab, xeyala s\u00fbriyay\u00ee di heman dem\u00ea de elewiyan wek\u00ee “ti\u015ftek” \u00fb “her ti\u015ft” p\u00eanase kiriye. Ji aliyek\u00ee ve, ew ten\u00ea mezhebek li ser s\u00eenor\u00ean \u015f\u00ee\u00eet\u00ee \u00fb \u00eeslam\u00ea ne, ji komeke etn\u00eek\u00ee k\u00eamtir in, ten\u00ea ereb \u00fb suriyay\u00ee ne, pir entegre ne, b\u00eay\u00ee daxwaz\u00ean \u00e7and\u00ee, ol\u00ee an siyas\u00ee y\u00ean serbixwe ne \u00fb b\u00ea dozek xwe ne. Ji aliy\u00ea din ve, ew kes\u00ean ku p\u00eanc dehsalan dewlet kontrol kirin, ber\u00ee w\u00ea li dij\u00ee desthilatdariya piraniy\u00ea komplo kirin \u00fb ji dema Art\u00ea\u015fa Rojhilat ya ku ji h\u00eala Fransay\u00ea ve dihat pi\u015ftgir\u00eekirin heya hilwe\u015fandina Art\u00ea\u015fa Ereb a S\u00fbriyay\u00ee ji h\u00eala mil\u00ees\u00ean “piraniy\u00ea” ve serdestiya am\u00fbr\u00ean ewleh\u00ee \u00fb le\u015fker\u00ee kirin. Ev dual\u00eeteya di navbera “ti\u015ftek” \u00fb “her ti\u015ft\u00ee” de di bersiv\u00ean be\u015fek mezin a el\u00eeta elewiyan bi xwe de j\u00ee diyar b\u00fb. Be\u015fa sereke ya v\u00ea el\u00eet\u00ea dewleta elewiyan di bin Mandata Frans\u00ee de, qan\u00fbna statuya kesane ya serbixwe ji misilman\u00ean sun\u00ee \u00fb t\u00eagiha etn\u00eekb\u00fbn\u00ea (bibe etn\u00eekek) red kir. Wan nexwest ku tu cudah\u00eeyeke wan a \u00e7and\u00ee ji s\u00fbriyayiy\u00ean din hebe, an j\u00ee taybetiya elewiyan di \u00e7ar\u00e7oveya pirsa cotkaran de tekez bikin, ku ew wek\u00ee xa\u00e7er\u00eayeke \u00e7\u00een \u00fb zordariya ol\u00ee did\u00eetin. Bi rast\u00ee, heta radeyek\u00ea ku nasnameya elewiyane ya van el\u00eetan “ti\u015ftek” xuya nedikir li gor\u00ee xwestek\u00ean wan \u00ean ji bo “her ti\u015ft\u00ee” – ku di dil\u00ea netewe, c\u00eehana ereb \u00fb t\u00eako\u015f\u00een\u00ean w\u00ea de bin, dibe ku di dil\u00ea pev\u00e7\u00fbn\u00ean c\u00eehan\u00ee de j\u00ee. Bi v\u00ee away\u00ee, elewiyan bi berfireh\u00ee \u015fer kirin, l\u00ea her gav di nav heb\u00fbneke mezintir de ku di heman dem\u00ea de wan dihew\u00eene \u00fb \u00eenkar dike \u00fb wan tu neraz\u00eeb\u00fbneke berbi\u00e7av li hember v\u00ea rew\u015f\u00ea n\u00ee\u015fan neda.<\/p>\n

L\u00eabel\u00ea, hevk\u00ea\u015feya “ti\u015ftek” \u00fb “her ti\u015ft” \u00ead\u00ee ne guncaw e, niha ku elew\u00ee di bin desthilatdariya mil\u00ees\u00ean \u00eeslam\u00ee de b\u00fbne mijareke taybet – rew\u015fek tunekirin\u00ea, hem ji h\u00eala zind\u00eetiya wan ve \u00fb hem j\u00ee ji h\u00eala \u00e7anda wan ve. Div\u00ea ew niha bibin ti\u015ftek berbi\u00e7av \u00fb bi zelal\u00ee bersiva pirsa nasnamey\u00ea bidin, ber\u00ee ku pir dereng be. Ev yek tevliheviy\u00ean din \u00fb enerjiyek n\u00fb li pirsa elew\u00ee z\u00eade dike, di \u00e7ar\u00e7oveya S\u00fbriyay\u00ea de celebek d\u00eenam\u00eezm, potansiyelek teq\u00eener \u00fb navend\u00eeb\u00fbnek taybet dide w\u00ea.<\/p>\n

Gelo em dikarin bi rast\u00ee behsa elewiyan bikin? Gelo ew dikarin behsa xwe bikin? Her axaftineke wiha d\u00ea tij\u00ee sextekar\u00ee be. \u00cero kes, \u00e7i di nav civak\u00ea de be \u00e7i j\u00ee li dervey\u00ee w\u00ea, nikare behsa “elewiyan” wek\u00ee heb\u00fbnek cuda bike, l\u00ea ten\u00ea behsa pirsa elewiyan dike. Ji v\u00ea doz\u00ea, nasnameyeke elew\u00ee, an j\u00ee nasnameyeke n\u00fb ya pi\u015ft\u00ee-s\u00fbriyay\u00ee, dikare di asta netewey\u00ee de derkeve hol\u00ea. Ji ber v\u00ea yek\u00ea, doza elewiyan, wek\u00ee her car, ji “mezheb\u00ea” bi xwe derbas dibe.<\/p>\n

L\u00ea, gelo \u00e7ima doza elew\u00ee bi awayek\u00ee vekir\u00ee \u00fb r\u00eaxistin\u00ee nay\u00ea behskirin \u00fb ev mijar ji n\u00eeqa\u015f\u00ean gi\u015ft\u00ee re piraniya caran, t\u00ea hi\u015ftin? Ango, \u00e7ima ew di poz\u00eesyonek n\u00eaz\u00eektir a nehi\u015fmendiya s\u00fbriyay\u00ee de cih digire? Dibe ku ev pirs z\u00eade be di \u00e7and \u00fb zimanek\u00ee de f\u00ear\u00ee “dozan” neb\u00fbye.<\/p>\n

Entegrasyon \u00fb ve\u015fartin<\/strong><\/p>\n

Wiha xuya dike ku di dehsal\u00ean daw\u00ee de ji bo gelek el\u00eet\u00ean elew\u00ee, j\u00eabirina nasnamey\u00ea hilbijartinek \u00e7and\u00ee \u00fb siyas\u00ee ya hi\u015fmend b\u00fbye, heta w\u00ea ast\u00ea ku ev j\u00eabirin b\u00fbye “xwe”, am\u00fbrek ji bo bidestxistina h\u00eaz \u00fb gir\u00eengiy\u00ea, ne ku n\u00ee\u015fanek qelsiy\u00ea be. Em heman diyardey\u00ea di nav niv\u00eeskar, hunermend \u00fb rew\u015fenb\u00eeran de dib\u00eenin ku li ser her ti\u015ft\u00ee, ji m\u00eerat, modern\u00eete \u00fb “rojavay\u00eeb\u00fbn\u00ea” di \u015fanoy\u00ea de bigire heya “\u015f\u00eawaza hilber\u00een\u00ea ya asyay\u00ee” \u00fb rexney\u00ean li ser oryantal\u00eezm\u00ea, b\u00eay\u00ee ku bi e\u015fkerey\u00ee pirsa elew\u00ee \u00e7areser bikin, wek\u00ee ku ew ten\u00ea mijarek pi\u00e7\u00fbk be ku were derbaskirin, axiv\u00eene. Ev yek digih\u00eaje siyasetmedar \u00fb kesayet\u00ean le\u015fker\u00ee, y\u00ean ku her gav xwe “ji elew\u00eeyan mezintir” dihesibandine. L\u00eabel\u00ea, mesele bi derbaskirina k\u00eamkeriya mezheb\u00ee ve s\u00eenordar neb\u00fbye; ew giha\u015ftiye xala xwetunekirina rast\u00een \u00fb “tunekirina y\u00ee din”, li gor derbir\u00eena sof\u00ee. Kampanyay\u00ean \u015f\u00ee\u00eeb\u00fbn \u00fb sun\u00eeb\u00fbn\u00ea di nav elewiyan de qet nesekin\u00eene, carinan j\u00ee ji h\u00eala elewiyan bi xwe ve t\u00eane bir\u00eavebirin, wek Cem\u00eel El-Esed, biray\u00ea Hafiz El-Esed \u00fb damezr\u00eener\u00ea “Komeleya El-Murtada” ya \u015f\u00eeiyan. Tev\u00ee van hem\u00fbyan j\u00ee, elew\u00ee elew\u00ee mane.<\/p>\n

Gelek kes behsa kok\u00ean v\u00ea yek\u00ea di doktr\u00eena elew\u00eetiy\u00ea bi xwe de dikin, w\u00ea wek\u00ee \u015fiyana as\u00eem\u00eelasyon, veguher\u00een, entegrasyon \u00fb pirrengiy\u00ea b\u00eay\u00ee ku hevgirtina xwe ya navxwey\u00ee winda bike, wesf dikin; an j\u00ee wek\u00ee qadeke giyan\u00ee ya vekir\u00ee ji bo hem\u00ee xuyangan (d\u00eesa: ti\u015ftek \u00fb her ti\u015ft). L\u00eabel\u00ea, her gotareke doktr\u00een\u00ee di nav olek\u00ea de ku ne saz\u00fbman\u00ee ye \u00fb bi awayek\u00ee xirab kodkir\u00ee ye, b\u00ea baweriyek gir\u00eeng e, ku piraniya n\u00eeqa\u015fan n\u00eaz\u00eek\u00ee \u015f\u00eerovey\u00ean kesane \u00fb raman\u00ean t\u00eakildar\u00ee meyl, \u00e7and, an j\u00ee xwestek \u00fb berjewendiy\u00ean axaftvan dike. Wek\u00ee din, doktr\u00een bi tena ser\u00ea xwe hilbijartin\u00ean siyas\u00ee \u00fb civak\u00ee rave nake; berevaj\u00ee v\u00ea, div\u00ea mirov d\u00eeroka berfirehtir a derdora doktr\u00een \u00fb avahiy\u00ean w\u00ea bihesib\u00eene.<\/p>\n

\n

Gelo tepeserkirina nasnamey\u00ea celebek ve\u015fartin\u00ea b\u00fb ku ji tirs\u00ea \u00e7\u00eab\u00fb? An j\u00ee hilbijartina derbasb\u00fbn \u00fb as\u00eem\u00eelasyon\u00ea b\u00fb? An j\u00ee dibe ku herdu j\u00ee? \u00db \u00e7ima Elewiyan nasnameya xwe ya Elew\u00eetiy\u00ea bi e\u015fkerey\u00ee \u00eelan nekirin, hetta di rej\u00eema Esed de j\u00ee, ku dijber\u00ean w\u00ea wek\u00ee “dewleta Elew\u00eetiy\u00ea” bi nav dikin?<\/p>\n

Hizir\u00eena li ser heb\u00fbna S\u00fbriyay\u00ea dibe ku di \u00e7areserkirina van pirsan de berhemdartir be. Entegrasyona tevah\u00ee di nav dewleta navend\u00ee ya S\u00fbriyay\u00ea de bihayek heb\u00fb, ku ji h\u00eala elewiyan ve bi h\u00easan\u00ee hate pejirandin. Di heman dem\u00ea de, tevgera cotkar\u00ean S\u00fbriyay\u00ea, di qonax\u00ean xwe y\u00ean cuda de, \u00e7areseriy\u00ean hindik p\u00ea\u015fk\u00ea\u015f\u00ee elewiyan kir. Bi v\u00ee reng\u00ee, dewleta Beis tevliheviyek ji nasnameya netewey\u00ee ya ereb \u00fb veguher\u00eenek t\u00eakiliy\u00ean gundan b\u00fb, kur\u00ean cotkaran an\u00ee nav saz\u00ee \u00fb xizmet\u00ean dewlet\u00ea, li wir ew b\u00fbn efser, pispor \u00fb ereb\u00ean S\u00fbriyay\u00ea. Dema ku Ixwan El-Mislim\u00een serhildan kirin, ew ji v\u00ea veguher\u00een\u00ea haydar b\u00fbn \u00fb xwestin ku w\u00ea berevaj\u00ee bikin. Wan ji elewiyan re bi b\u00eer xistin ku ew “ten\u00ea” elew\u00ee \u00fb ku dewlet nikare bi wan re bibe dewletek netewey\u00ee ya rast\u00een a ereb\u00ee \u00fb \u00eeslam\u00ee. Wan efser \u00fb pispor\u00ean elewiyan hedef girtin; bij\u00ee\u015fk, endazyar \u00fb par\u00eazer ten\u00ea ji ber ku elew\u00ee b\u00fbn hatin ku\u015ftin. \u00cedeolojiyeke dij-elew\u00ee ya n\u00fbjen \u00fb berfireh derket hol\u00ea, ku reh\u00ean kevne\u015fop\u00ee bi \u00eedeolojiya n\u00fbjen re tevlihev kir. Li gor\u00ee v\u00ea \u00eedeolojiy\u00ea, elew\u00ee hem wek\u00ee nizmtir (kur\u00ean cotkaran, kafiran, r\u00fbmeta wan di bin guman\u00ea de ye) \u00fb hem j\u00ee wek\u00ee jortir (komploger ji serdema kolonyal\u00eezm\u00ea \u00fb ber\u00ea ve, serok\u00ean dewlet\u00ea \u00fb y\u00ean ku rej\u00eem\u00ea kontrol dikirin) dihatin hesibandin. Di heman dem\u00ea de ew bi taybetmendiy\u00ean mirov\u00ee y\u00ean nemirov\u00ee \u00fb taybetmendiy\u00ean bi\u00e7\u00fbkxistin\u00ea ve hatib\u00fbn xemilandin. Ev taybetmend\u00ee pa\u015f\u00ea di \u00e7anda gel\u00ear\u00ee de belav b\u00fbn, hem bi awayek\u00ee nepen\u00ee \u00fb hem j\u00ee bi awayek\u00ee e\u015fkere b\u00fbn sereke, heta di komediy\u00ean telev\u00eezyon\u00ea y\u00ean di serdema El-Esed de hatine \u00e7\u00eakirin de j\u00ee. D\u00eetina elewiyan wek\u00ee kesayet\u00ean gundewar\u00ee y\u00ean kom\u00eek \u00ean b\u00ear\u00fbmet \u00ean ku h\u00eaza mirov\u00ee ya nemirov\u00ee bi kar t\u00eenin, b\u00fb ti\u015ftek\u00ee asay\u00ee. Wek\u00ee din, l\u00eakol\u00een\u00ean li ser metodolojiya gumanbar, wek\u00ee y\u00ean zanyar\u00ea holanday\u00ee Nicolas van Dam \u00fb zanyar\u00ea fransay\u00ee Michel Seurat, van t\u00eagiha\u015ftin\u00ean “h\u00eaza elew\u00ee” di nav ti\u015ft\u00ea ku wek\u00ee “\u00e7anda el\u00eet” a \u00e7ar\u00e7oveya S\u00fbriyay\u00ea t\u00ea binavkirin de xurt kirin.<\/p>\n

Bersiva elewiyan ji bo van hem\u00fbyan b\u00eatir meyla xwe ji xwe d\u00fbrxistin \u00fb entegreb\u00fbna tevah\u00ee di nav dewlet\u00ea de b\u00fb. Ji ber v\u00ea yek\u00ea, hedefgirtina mezheb\u00ee ya sal\u00ean 1970 \u00fb 1980y\u00ee wek\u00ee \u015ferek\u00ee ku ji h\u00eala kolonyal\u00eezm, emperyal\u00eezm \u00fb bertek\u00ea ve li dij\u00ee dewleta p\u00ea\u015fver\u00fb ya S\u00fbriyay\u00ea t\u00ea me\u015fandin, hate d\u00eetin, n\u00ear\u00eenek ku di \u015fer\u00ea S\u00fbriyay\u00ea y\u00ea dehsal\u00ea duyem\u00een \u00ea v\u00ea sedsal\u00ea de j\u00ee hate dubarekirin. Meyl \u00fb retor\u00eeka mezheb\u00ee ya e\u015fkere ya elewiyan bi berdewam\u00ee di pa\u015fperdey\u00ea de dihat pa\u015fguhkirin, k\u00eam caran digiha\u015ft p\u00ea\u015f, berevaj\u00ee opoz\u00eesyona S\u00fbriyay\u00ea, ku nasnameya xwe ya mezheb\u00ee bi awayek\u00ee berbi\u00e7av n\u00ee\u015fan dida.<\/p>\n

Ev dibe ku ji ten\u00ea meseleyek hilbijartin\u00ea b\u00eatir b\u00fb. M\u00eena cotkar\u00ean din \u00ean S\u00fbriyay\u00ea, elewiyan di nav dezgeha dewleta S\u00fbriyay\u00ea ya tij\u00ee de hatin entegrekirin, di nav p\u00eavajoyek berfirehtir a “\u00e7andin\u00eekirin\u00ea” ya civaka S\u00fbriyay\u00ea de ketin t\u00eakiliy\u00ean n\u00fb y\u00ean dilsoz\u00ee \u00fb gir\u00eaday\u00eeb\u00fbn\u00ea. Ev p\u00eavajo di bingeh\u00ea xwe de t\u00eakiliy\u00ean gundiyan bi r\u00eaya dewlet\u00ea ji n\u00fb ve hilberand, ku wek\u00ee axay\u00ea n\u00fb tevdigeriya, bi r\u00eaya tevliheviyek siyaset\u00ean civak\u00ee y\u00ean ferm\u00ee \u00fb tor\u00ean patronaj\u00ea y\u00ean neragihand\u00ee pi\u015ftgir\u00ee, kir\u00ea \u00fb vegerandin belav dikir.<\/p>\n

Di nav s\u00fbriyayiyan de, bindestiya dewlet\u00ea ti\u015ftek\u00ee asay\u00ee b\u00fb, l\u00ea di rew\u015fa elewiyan de, ku nasnameya wan li ser tunekirin \u00fb as\u00eem\u00eelasyon\u00ea b\u00fb, ew b\u00eatir k\u00fbrtir b\u00fb. Dema ku rej\u00eema El-Esed bi destp\u00eakirina \u015fer\u00ea S\u00fbriyay\u00ea re hilwe\u015fiya, gelek s\u00fbriyayiyan dikar\u00een vegerin “nasnamey\u00ean” xwe y\u00ean ku ji desthilatdariy\u00ea cuda \u00fb dijber\u00ee w\u00ea b\u00fbn, di heman dem\u00ea de ji bo elewiyan ti\u015ftek ji bil\u00ee gir\u00eadan \u00fb “tunekirin\u00ea” di dewlet\u00ea de tune b\u00fb.<\/p>\n

Pi\u015ft\u00ee “mezheba El-Esed” <\/strong><\/p>\n

Peyva “mezheba El-Esed” di \u00e7apemeniya rojavay\u00ee de ji bo behsa Elewiyan belav b\u00fb, nemaze di dema komkujiy\u00ean adara 2025an de. Her \u00e7end dibe ku sedem\u00ean v\u00ea yek\u00ea y\u00ean prat\u00eek\u00ee hebin (ji bo ku \u015fer\u00ea S\u00fbriyay\u00ea ji bo xwendevan\u00ea rojavay\u00ee dijwartir bike), ew h\u00een j\u00ee n\u00eaz\u00eekatiyek k\u00eamker e ku ji profesyonel\u00eezma rojnamegeriy\u00ea \u00fb rastb\u00fbna metodoloj\u00eek d\u00fbr e.<\/p>\n

Di her rew\u015f\u00ea de, El-Esed z\u00eadetir\u00ee salek\u00ea ber\u00ea ji S\u00fbriyay\u00ea reviya \u00fb venagere. Dewleta S\u00fbriyay\u00ea, ku elew\u00eet\u00ee ewqas k\u00fbr t\u00ea de entegre b\u00fbb\u00fbn, hatiye hilwe\u015fandin. Komkuj\u00ee di bin \u00eedeolojiyek \u00eeslam\u00ee de qewim\u00ee \u00fb hate kirin ku reh\u00ean w\u00ea vedigerin sal\u00ean 1940\u00ee, demek dir\u00eaj ber\u00ee ku elew\u00eet\u00ee wek\u00ee “mezheba El-Esed” werin nas\u00een. Wek\u00ee din, daxuyaniy\u00ean zelal \u00ean niyeta tunekirin\u00ea dikarin w\u00ea bigih\u00eenin asta qirkirin\u00ea. Bi gelemper\u00ee, xuya ye ku di nav h\u00eaz\u00ean serdest \u00ean \u00eeslama siyas\u00ee de meylek heye ku “\u00e7areseriyek daw\u00ee” ji bo doza elewiyan bib\u00eenin. N\u00ee\u015fan\u00ean v\u00ea yek\u00ea di prat\u00eek\u00ean wek\u00ee ku\u015ftin\u00ean armanckir\u00ee, nemaze y\u00ean jinan; tunekirina \u00e7and\u00ee; guhertina j\u00eengeha xwezay\u00ee \u00fb civak\u00ee; \u00fb s\u00eenordarkirina debara jiyan\u00ea bi r\u00eaya d\u00fbrxistina ji saziy\u00ean gi\u015ft\u00ee de e\u015fkere ne. An j\u00ee, “paqijkirina” w\u00ea, m\u00eena ku mil\u00ees\u00ean \u00eeslam\u00ee bi zaneb\u00fbn elewiyan ji dewlet\u00ea d\u00fbr dixin.<\/p>\n

B\u00eaguman em ketine serdema pi\u015ft\u00ee El-Esed \u00fb elew\u00ee ne\u00e7ar in ku xwe ji n\u00fb ve p\u00eanase bikin \u00fb ji n\u00fb ve biafir\u00eenin. Vebijark\u00ean wan \u00ean s\u00eenorkir\u00ee hene, di nav de hewl didin ku bi r\u00eaya ve\u015fartin \u00fb tesl\u00eemb\u00fbna desthilata \u00eeslam\u00ee bij\u00een – hilbijartineke ku, li gor\u00ee n\u00ee\u015faney\u00ean hey\u00ee, dibe ku “\u00e7areseriya daw\u00een” bilez\u00eene, heya w\u00ea ast\u00ea ku gengaz be ku di p\u00ea\u015ferojek ne pir d\u00fbr de S\u00fbriyeyeke b\u00ea elew\u00ee were xeyalkirin. Vebijarkek din etn\u00ees\u00eete ye, ango veguher\u00eena elew\u00eeyan bo komeke etno-ol\u00ee ya bi zelal\u00ee hat\u00ee destn\u00ee\u015fankirin, ku statuyek taybet\u00ee dixwaze ku heta dikare bigih\u00eaje bang\u00ean ji bo xwer\u00eavebirin\u00ea, wek\u00ee ku bi durziy\u00ean S\u00fbriyay\u00ea re qewim\u00ee. Herwiha vebijarka li bend\u00eab\u00fbn\u00ea heye – xewna heb\u00fbnek mezintir \u00fb n\u00fb ku elew\u00ee d\u00ea t\u00ea de werin entegre kirin, bi r\u00eaya binketina xwe xwef\u00eamkirin\u00ea bi dest bixin. Ev vebijark bi h\u00eaviya guhertina hevsengiya h\u00eaz\u00ea ya her\u00eam\u00ee \u00fb derketina hol\u00ea ya hevalbendek li dij\u00ee mil\u00ees\u00ean serdest ve gir\u00eaday\u00ee ye.<\/p>\n

N\u00eeqa\u015fa elewiyan a li dora van vebijarkan berdewam e \u00fb bi her away\u00ee tal \u00fb dijwar e, ji ber ku ew di dawiy\u00ea de li dora dozeke heb\u00fbn\u00ee di neb\u00fbna desthilateke yekgirt\u00ee \u00fb xwereferans\u00ea de dizivire. L\u00eabel\u00ea, ev n\u00eeqa\u015f bandoreke navend\u00ee li ser tevahiya pirsa S\u00fbriyay\u00ea dike. \u00c7i elew\u00ee winda bibin, xwe wek\u00ee komeke etn\u00eek\u00ee cuda bikin, an hevalbendek bib\u00eenin ku hevsengiya h\u00eaz\u00ea biguhez\u00eene, ev \u00ea bibe sedema guhartin\u00ean b\u00eaveger di yek\u00eeneya S\u00fbriyay\u00ea \u00fb \u00e7aren\u00fbsa gel \u00fb kom\u00ean w\u00ea y\u00ean cih\u00eareng de.<\/p>\n

Her ti\u015ft\u00ea ku em li ser “S\u00fbriyay\u00ea” dizanin, bi awayek\u00ee an awayek\u00ee din, bi elewiyan ve gir\u00eaday\u00ee ye. Ew gund\u00ee, serwer, dijmin\u00ea \u015feytan\u00ee \u00fb xer\u00eeb\u00ea nas in. \u00db her ti\u015ft\u00ea ku ew li ser xwe dizanin bi w\u00ea “S\u00fbriyay\u00ea” ve gir\u00eaday\u00ee ye – wek\u00ee gefek heb\u00fbn\u00ee, derfetek d\u00eerok\u00ee, d\u00eerokeke bi \u00ea\u015f \u00fb yek\u00eeneyeke ku dixwaze entegre bibe. Em giha\u015ftine l\u00fbtkeya v\u00ea t\u00eakiliya tevlihev \u00fb p\u00eakan e ku S\u00fbriya pi\u015ft\u00ee v\u00ea xala hestyar biguhere \u00fb elew\u00ee j\u00ee werin guhartin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mihemed Sam\u00ee El-Keyal \u00a0Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Bil\u00eavkirina gotina “doz” bi awayek\u00ee gi\u015ft\u00ee, \u00ee\u015faret bi pirsgir\u00eak, pirs, p\u00ea\u015fniyaz, x\u00eetab \u00fb heta teoriyan der bar\u00ea diyardeyeke diyarker de, dike. Ev yek j\u00ee n\u00eaz\u00ee pirsgir\u00eakeke dijwar e, ku her tim li \u00e7areseriyan digere \u00fb ev yek dibe ku ji bo serdemek\u00ea di aliy\u00ea hizir\u00ee \u00fb […]<\/p>\n","protected":false},"author":2,"featured_media":14372,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14371","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\nXwetunekirin: Aliy\u00ean doza elewiyan li S\u00fbriyay\u00ea \u00e7i ne? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-190\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Xwetunekirin: Aliy\u00ean doza elewiyan li S\u00fbriyay\u00ea \u00e7i ne? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Mihemed Sam\u00ee El-Keyal \u00a0Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 Bil\u00eavkirina gotina “doz” bi awayek\u00ee gi\u015ft\u00ee, \u00ee\u015faret bi pirsgir\u00eak, pirs, p\u00ea\u015fniyaz, x\u00eetab \u00fb heta teoriyan der bar\u00ea diyardeyeke diyarker de, dike. 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