Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><\/p>\nL\u00eakol\u00een\u00ean dij\u00ee-sem\u00eet\u00eezm\u00ea di w\u00eajeya siyas\u00ee \u00fb civak\u00ee ya hemdem de li seranser\u00ea her\u00eam\u00ea, li seranser\u00ea gel \u00fb ziman\u00ean cih\u00eareng, di cihek\u00ee pir nizm de ne. Ew pir caran wek\u00ee pirsgir\u00eakeke rojavay\u00ee t\u00ea hesibandin, ku bi giran\u00ee bi tevliheviy\u00ean d\u00eeroka ewropay\u00ee ve gir\u00eaday\u00ee ye, di heman dem\u00ea de dewlet \u00fb netewey\u00ean her\u00eam\u00ee bi mijar\u00ean din ve mij\u00fbl in, di nav wan de ya sereke “siyon\u00eesta \u00ear\u00ee\u015fkar” e. Ev texm\u00een, her \u00e7end rast be j\u00ee, paradoksal dim\u00eene. L\u00eakol\u00een\u00ean dij\u00ee-sem\u00eet\u00eezm\u00ea nirxek teor\u00eek \u00fb l\u00eakol\u00een\u00ea ya gir\u00eeng dipar\u00eazin, ku her\u00ee k\u00eam h\u00eajay\u00ee hin baldariy\u00ea ne. Ew navd\u00ees\u00eepl\u00een\u00ee ne, qad\u00ean wek\u00ee l\u00eakol\u00een\u00ean cih\u00fbyan, l\u00eakol\u00een\u00ean neteweyan, teoriya rexnegir, teoriya siyas\u00ee, \u00fb heta felsefe, marks\u00eezma klas\u00eek \u00fb l\u00eakol\u00een\u00ean postkolonyal vedihew\u00eenin. Ji ber v\u00ea yek\u00ea, ec\u00eab e ku piraniya van d\u00ees\u00eepl\u00eenan, bi awayek\u00ee an awayek\u00ee din, di n\u00eeqa\u015f\u00ean her\u00eam\u00ee de belav b\u00fbne, di heman dem\u00ea de t\u00eagiha “dij-sem\u00eet\u00eezm\u00ea” nezelal an j\u00ee nehatiye l\u00eakol\u00eenkirin, m\u00eena ku ti\u015ft\u00ea ku me wergirtiye bi awayek\u00ee bijart\u00ee ji \u00e7ar\u00e7ovey\u00ean ku t\u00eagih l\u00ea xuya dike hatibe derxistin.<\/p>\n
Di destp\u00eak\u00ea de, t\u00eagiha n\u00fbjen a “dij-sem\u00eet\u00eezm\u00ea” ne bi giran\u00ee bi gazind\u00ean cih\u00fbyan re eleqedar e, l\u00ea bel\u00ea modern\u00eezasyon, p\u00eakhatin\u00ean netewey\u00ee, t\u00eagih\u00ean siyas\u00ee y\u00ean gel \u00fb netewey\u00ea, m\u00eetolojiy\u00ean damezrandin\u00ea, t\u00eagih\u00ean xwe \u00fb c\u00eehan\u00ea, hilber\u00eena “k\u00eamneteweyan” \u00fb “piraniyan” di civak\u00ean n\u00fbjen de \u00fb mijar\u00ean wek\u00ee p\u00ee\u015fesaz\u00eekirin, kod\u00ean qan\u00fbn\u00ee, ked, t\u00eakiliy\u00ean hilber\u00een\u00ea, teknolojiy\u00ean h\u00eaz\u00ea, \u00fb zanist (etnoloj\u00ee, biyolojiya p\u00ea\u015fketin\u00ee, bij\u00ee\u015fk\u00ee, l\u00eakol\u00een\u00ean zimannas\u00ee, hwd.) l\u00eakol\u00een dike, da ku hewl bide meyl\u00ean tunekirin\u00ea, qirkirin\u00ea \u00fb cudakariy\u00ea y\u00ean ku mirovahiy\u00ea ji Serdema Ronakb\u00eeriy\u00ea ve d\u00eetiye \u00fb ne di “Serdema Tar\u00ee” de, ango di demek\u00ea de ku raman\u00ean gerd\u00fbn\u00ee y\u00ean azad\u00ee, wekhev\u00ee \u00fb biratiy\u00ea belav b\u00fbne; \u00fb hiyerar\u015f\u00ee \u00fb \u00eemtiyaz\u00ean serdema nav\u00een, ku ji v\u00ea an w\u00ea kom\u00ea re cihek\u00ee taybet\u00ee di nav hiyerar\u015fiyek herdem\u00ee \u00fb neguh\u00earbar de destn\u00ee\u015fan dikirin, qa\u015fo derbas b\u00fbne. Pirsa bingeh\u00een ji bo l\u00eakol\u00een\u00ean dij-sem\u00eet\u00eezm\u00ea ev e: Civak\u00ean n\u00fbjen \u00e7awa hatin ku qirkirinek s\u00eestemat\u00eek, burokrat\u00eek, qan\u00fbn\u00ee \u00fb bi \u00eedeoloj\u00eek a bi m\u00eelyonan cih\u00fbyan p\u00eak b\u00eenin? K\u00eejan gav \u00fb p\u00ea\u015fketin di hem\u00fb astan de b\u00fbn sedema v\u00ea yek\u00ea? \u00db gelo p\u00eakan e ku ev trajediya dubare bibe? Mesele ne l\u00eakol\u00eena rej\u00eema naz\u00ee wek\u00ee “derketinek” di modern\u00eetey\u00ea de ye, l\u00ea l\u00eakol\u00eena avahiy\u00ean modern bi xwe ye ku derketina hol\u00ea ya naz\u00eezm\u00ea gengaz kirine.<\/p>\n
Ji aliyek\u00ee din ve, “pirsa cih\u00fbyan” her tim di l\u00eakol\u00een\u00ean li ser dij-sem\u00eet\u00eezm\u00ea de ji n\u00fb ve hatiye nirxandin. \u00c7ima bi taybet\u00ee cih\u00fb? \u00c7awa ew, ji bo demek dir\u00eaj ber\u00ee damezrandina \u00cesra\u00eel\u00ea, b\u00fbn “k\u00eamneteweyek b\u00eak\u00eamas\u00ee” (ango, k\u00eamneteweyek di her neteweyek n\u00fbjen de, b\u00eay\u00ee ku li tu deverek c\u00eehan\u00ea piran\u00ee bin)? Di gotar \u00fb zan\u00eena n\u00fbjen de \u00e7i taybetmend\u00ee ji wan re hatine destn\u00ee\u015fankirin? \u00db \u00e7ima ew her gav di navenda dijminat\u00ee \u00fb nefret\u00ea de b\u00fbn?<\/p>\n
Ev dibe sedema cudahiyeke bingeh\u00een di navbera “dij-sem\u00eet\u00eezm\u00ea” \u00fb hem\u00ee form\u00ean din \u00ean nijadperestiya n\u00fbjen de. Nijadperest\u00ee bi gelemper\u00ee dabe\u015fkirina komek mirovan, d\u00fbv re damxandina wan \u00fb destn\u00ee\u015fankirina taybetmendiy\u00ean k\u00eamtir, wek\u00ee barbar\u00ee, b\u00eaexlaq\u00ee, gendel\u00ee, an tewra nepak\u00ee, bi hesibandina van wek\u00ee taybetmendiy\u00ean xwer\u00fb. Gav\u00ean ku li dij\u00ee wan t\u00eane av\u00eatin d\u00fbv re ji \u00ear\u00ee\u015fkariya b\u00ear\u00eaxistin ber bi cudakariya avah\u00eesaziy\u00ea ve di\u00e7in, ku di ku\u015ftin \u00fb qirkirin\u00ea de digih\u00eaje l\u00fbtkey\u00ea. L\u00eabel\u00ea, “dij-sem\u00eet\u00eezm” tevlihevtir e. Ew li ser n\u00ear\u00eenek nakok hatiye avakirin: Ji aliyek\u00ee ve, ew cih\u00fbyan wek\u00ee komek ku xwed\u00ee taybetmendiy\u00ean nizmtir e dib\u00eene, l\u00ea ji aliy\u00ea din ve, ew \u015fiyan\u00ean mirov\u00ee y\u00ean serdest dide wan, wek m\u00eenak kontrola li ser r\u00eaziknameya c\u00eehan\u00ea. Serdestiya ji hundir ve li ser neteweyan, per\u00e7ekirina wan; kapas\u00eeteyek d\u00eerok\u00ee ya b\u00ea\u015fikest\u00ee \u00fb xerab ji bo komploy\u00ea; ji ber v\u00ea yek\u00ea, \u00e7areser\u00ee ten\u00ea tunekirin e. W\u00eaneya navdar a v\u00ea yek\u00ea rakirina wermeke xirab ji la\u015f\u00ea netewey\u00ea ye.<\/p>\n
Bi gelemper\u00ee, nijadperest li “j\u00ear” din\u00eare, ango li kom\u00ean ku ew wan wek\u00ee k\u00eamtir, li ser s\u00eenor\u00ean pergal\u00ea dib\u00eene; di heman dem\u00ea de ant\u00eesem\u00eet li “jor” din\u00eare, ango li \u00e7\u00een, el\u00eet, an nijada komploger a xerab – pir bi h\u00eaz (tev\u00ee k\u00eamb\u00fbna jiyana xwe, nirx \u00fb etn\u00ees\u00eeteya xwe) – ku pergal\u00ea bi xwe kontrol dike. Ant\u00eesem\u00eet\u00eezm carinan dikare bi nirx\u00ean “sem\u00eet\u00ee” re j\u00ee were, ku bi awayek\u00ee r\u00fbber\u00ee bi azad\u00ee, lihevkirin \u00fb biratiy\u00ea re li hev in. Komploya cih\u00fbyan, di v\u00ea n\u00ear\u00een\u00ea de, ew e ku r\u00ea li ber wekheviya di navbera gelan, rizgariya wan \u00fb biratiya wan digire. Ji ber v\u00ea yek\u00ea, tunekirina cih\u00fbyan dibe ku ten\u00ea \u00e7areseriya ji bo bidestxistina armanc\u00ean mezin be, wek\u00ee vegerandina r\u00fbmeta netewey\u00ee pi\u015ft\u00ee \u015fermezarkirin\u00ea, r\u00fbbir\u00fbb\u00fbna kap\u00eetal\u00eezm\u00ea, jihol\u00earakirina kolonyal\u00eezm \u00fb emperyal\u00eezma gir\u00eaday\u00ee \u00fb bidestxistina wekheviy\u00ea, \u00e7i di navbera kes \u00fb kom\u00ean di heman netewey\u00ea de be an j\u00ee di navbera netewey\u00ean “xwezay\u00ee” de be.<\/p>\n
Pi\u015ft\u00ee destn\u00ee\u015fankirina t\u00eagiha “ant\u00ee-sem\u00eet\u00eezm\u00ea”, ew dikare were abstraktkirin, mekan\u00eezmay\u00ean w\u00ea y\u00ean bingeh\u00een werin f\u00eamkirin \u00fb sepandina w\u00ea ji bo kom\u00ean din \u00ean ne cih\u00fb, ku ew j\u00ee wek\u00ee “werimandinan” t\u00eane hesibandin, were l\u00eakol\u00eenkirin. Ev yek b\u00fbye sedema nakokiyan di navbera l\u00eakol\u00eener\u00ean ku li ser nijadperestkirina tevah\u00ee ya ant\u00eesem\u00eet\u00eezm\u00ea israr dikin (ango, ew wek\u00ee diyardeyek nijad\u00ee ya b\u00eahempa, ku bi taybet\u00ee bi cih\u00fbyan ve gir\u00eaday\u00ee ye, dihesib\u00eenin) \u00fb y\u00ean din \u00ean ku bawer dikin ku mekan\u00eezmay\u00ean ant\u00eesem\u00eet\u00eezm\u00ea dikarin ji bo her komek ku bi rew\u015fek wekhev re r\u00fb bi r\u00fb ye werin gi\u015ft\u00eekirin. B\u00eay\u00ee ku h\u00fbrguliy\u00ean nakokiy\u00ea \u00fb n\u00eeqa\u015fa li dora w\u00ea \u00e7i bin, her du al\u00ee bi gelemper\u00ee li hev kirine ku her bangek ku taybetmendiy\u00ean ant\u00eesem\u00eet\u00eek\u00ee hildigire d\u00ea di dawiy\u00ea de bibe sedema nefretkirina cih\u00fbyan \u00fb bang\u00ean ji bo tunekirina wan, her \u00e7end ew bi wan dest p\u00ea neke j\u00ee. Berevaj\u00ee v\u00ea, her bangek ku bi ant\u00eesem\u00eet\u00eezm\u00ea dest p\u00ea dike d\u00ea bi “cih\u00fbt\u00eekirina” kom\u00ean din biqede, wan wek\u00ee “m\u00eena cih\u00fb” (an j\u00ee dibe ku “cih\u00fby\u00ean navxwey\u00ee,” bi karan\u00eena peyva navdar a Sedam Husey\u00een) bi nav bike. Di v\u00ea watey\u00ea de, dijminatiya li hember “k\u00eamneteweya tevah\u00ee”, ango cih\u00fbyan, di her p\u00eavajoya “k\u00eamnetewekirin\u00ea” de dibe modelek epistemoloj\u00eek \u00fb siyas\u00ee ya berfireh (ango, veguherandina komek taybet\u00ee bo k\u00eamneteweyek kontrolker \u00fb d\u00fbv re daxwaza tunekirina w\u00ea).<\/p>\n
Ev t\u00eagih\u00ee\u015ftin di hin l\u00eakol\u00een\u00ean hemdem de, bi taybet\u00ee di ti\u015ft\u00ea ku wek\u00ee “ant\u00eesem\u00eet\u00eezma \u00e7epgir” t\u00ea zan\u00een, roleke gir\u00eeng l\u00eestiye. Yek ji kesayetiy\u00ean her\u00ee berbi\u00e7av \u00ean ku li ser v\u00ea t\u00eagih\u00ea rave kiriye Moshe Poston \u00ea Kanaday\u00ee ye, ku hewl da kevne\u015fopiya marks\u00eest a klas\u00eek a abstraktkirina pergalan \u00fb t\u00eakiliy\u00ean wan \u00fb heta abstraktkirina ked\u00ea bi xwe vej\u00eene (cudakirina Marks di navbera “keda abstrakt” \u00fb “keda konkret” de). Ev bi tevger\u00ean marks\u00eest \u00fb \u00e7epgir \u00ean pa\u015f\u00een re berevaj\u00ee ye, ku bi “feti\u015f\u00eezm\u00ea” – ango d\u00eetina komek an \u00e7\u00eenek taybet\u00ee wek\u00ee \u00eedolek ku sembola pergal\u00ea ye – \u00fb p\u00ea\u015fk\u00ea\u015fkirina “n\u00ear\u00eenek c\u00eehan\u00ee ya berfireh ku ravekirinek r\u00fbber\u00ee \u00fb \u00eefadeyek siyas\u00ee ya c\u00fbrbec\u00fbr form\u00ean neraz\u00eeb\u00fbna dij-kap\u00eetal\u00eest p\u00ea\u015fk\u00ea\u015f dike” bi r\u00fbbir\u00fbb\u00fbna w\u00ea “feti\u015f\u00ea” ve hatine xuyakirin. Em dikarin gelek m\u00eenak\u00ean v\u00ea yek\u00ea di gotara \u00e7epgir\u00ean hemdem de bib\u00eenin, hem popul\u00eest \u00fb hem j\u00ee \u00e7alakvan, wek “1% ku aboriya c\u00eehan\u00ee kontrol dikin”, hesta dij-sp\u00ee, \u00fb “gel\u00ean xwecih\u00ee li hember \u00eest\u00eesnaya \u00cesra\u00eel\u00ea”. Pirsgir\u00eaka van bangan ne ten\u00ea di rastb\u00fbna rastiy\u00ean ku ew behs dikin de ye, l\u00ea di baweriya wan bi etn\u00ees\u00eetekirin \u00fb subjekt\u00eev\u00eezekirin\u00ea de ye. Ew pergalan vediguher\u00eenin xwe \u00fb dijber vediguher\u00eenin etn\u00ees\u00eeteya an n\u00eev-etn\u00ees\u00eeteya xwe, w\u00ea vediguher\u00eenin p\u00fbtek ku div\u00ea were hilwe\u015fandin \u00fb ji hol\u00ea rakirin da ku c\u00eehan paqij\u00ee \u00fb hevgirtina xwe bi dest bixe. Ev celeb raman ne bi l\u00eakol\u00eena avahiyan, abstraktkirina t\u00eakiliyan, an zelalkirina tevliheviy\u00ean wan \u00fb tevgera her kes\u00ee di nav kanal\u00ean ragihandin \u00fb prosedur\u00ee \u200b\u200by\u00ean pergal\u00ean civak\u00ee y\u00ean c\u00fbda de eleqedar e. Di \u015f\u00fbna w\u00ea de, ew bi dabe\u015fkirinek dual\u00ee ya sade raz\u00ee dibe ku t\u00ea de komek zordar a komek din e \u00fb \u00eest\u00eesmar an xerab\u00ee ji koma yekem bi xwe \u00fb taybetmendiy\u00ean w\u00ea y\u00ean bingeh\u00een, wek\u00ee \u00e7avbir\u00e7\u00eet\u00ee, gendel\u00ee \u00fb otor\u00eeter\u00eezm derdikeve. Koma duyem, li gor\u00ee v\u00ea n\u00ear\u00een\u00ea, ten\u00ea bi rakirin an hilwe\u015fandina ya yekem dikare were xilaskirin. Poston \u015f\u00eerove dike ku ev t\u00eagiha\u015ftin dih\u00eale ku pergal heya ku “ten\u00ea li ser hin xuyangiy\u00ean xwe y\u00ean civak\u00ee bisekine, bij\u00ee \u00fb berdewam bike \u00fb der\u00ee li pev\u00e7\u00fbn\u00ean nasnamey\u00ea y\u00ean xw\u00een\u00ee vedike ku bi trajediy\u00ean mezin diqedin.<\/p>\n
Dibe ku niha e\u015fkere be ku l\u00eakol\u00een\u00ean li ser “dij-sem\u00eet\u00eezm\u00ea” \u00e7iqas ji bo her\u00eama me gir\u00eeng in \u00fb neb\u00fbna wan di ramana teor\u00eek \u00fb siyas\u00ee de \u00e7iqas biha b\u00fbye, l\u00ea pirsgir\u00eaka bingeh\u00een h\u00een j\u00ee ev e: Gelo pejirandina perspekt\u00eefeke dij-sem\u00eet\u00eezm\u00ea dibe sedema helwest\u00ean lihevhat\u00ee an tesl\u00eemb\u00fbn\u00ea li hember \u00cesra\u00eel\u00ea, wek\u00ee ku gelek rew\u015fenb\u00eer \u00fb aktor\u00ean siyas\u00ee li welat\u00ean me ditirsin?<\/p>\n
“Cih\u00fby\u00ean navxwey\u00ee”<\/strong><\/p>\nLi gor\u00ee mekan\u00eezmay\u00ean bingeh\u00een \u00ean cudakar\u00ee \u00fb d\u00fbrxistin\u00ea, wek\u00ee ku bi t\u00eagiha “dij-sem\u00eet\u00eezm\u00ea” t\u00ea n\u00ee\u015fandan, dibe ku pirsgir\u00eak li welat\u00ean me ne bi giran\u00ee t\u00eakiliya bi \u00cesra\u00eel \u00fb cih\u00fby\u00ean \u00cesra\u00eel\u00ee re eleqedar be, l\u00ea bel\u00ea bi kom\u00ean din \u00ean ku demek dir\u00eaj bi gotin\u00ean wek\u00ee “cih\u00fby\u00ean navxwey\u00ee”, “siyon\u00eest\u00ean her\u00eam\u00ee”, an “cudaxwaz\u00ean ku li heb\u00fbn\u00ean \u00e7\u00eakir\u00ee y\u00ean di\u015fibin \u00cesra\u00eel\u00ea digerin” hatine binavkirin, wek kurd, maron\u00ee \u00fb di dem\u00ean daw\u00ee de, dirziy\u00ean S\u00fbriyay\u00ea.<\/p>\n
Dijminatiya li hember van koman, tev\u00ee mot\u00eevasyon\u00ean w\u00ea y\u00ean c\u00fbda, ji nijadperestiya kevne\u015fop\u00ee n\u00eaz\u00eektir\u00ee mekan\u00eezmay\u00ean dij-sem\u00eet\u00eezm\u00ea xuya dike. Tev\u00ee et\u00eeket\u00ean bi\u00e7\u00fbkxistin\u00ea y\u00ean ku dibe ku bi wan ve gir\u00eaday\u00ee bin (nijadperestiya civak\u00ee, ziman\u00ee, \u00e7\u00een\u00ee \u00fb ol\u00ee), ew bi h\u00eazek gir\u00eeng wek\u00ee gefek li ser yek\u00eetiya netewey\u00ee t\u00eane xuyakirin. Ew dibin hedef\u00ean projeksiyona siyas\u00ee, berpirsiyar\u00ea nakok\u00ee, dabe\u015fb\u00fbn \u00fb t\u00eak\u00e7\u00fbn\u00ean ku projeya netewey\u00ee ya her\u00eam\u00ee di\u00ea\u015f\u00eenin t\u00eane hesibandin. Cudahiy\u00ean wan, daxwaz\u00ean wan \u00ean siyas\u00ee \u00fb rew\u015fa wan a civak\u00ee-\u00e7and\u00ee wek\u00ee gefek heb\u00fbn\u00ee t\u00eane p\u00ea\u015fk\u00ea\u015fkirin. Di pir rew\u015fan de, bi rew\u015fek wiha, tu destkeft\u00ee an serkeftin di tu \u015ferek\u00ee de ne mimkun e.<\/p>\n
Doza elewiyan li S\u00fbriyay\u00ea bi taybet\u00ee balk\u00ea\u015f e. Di d\u00eerok\u00ea de, ew rast\u00ee away\u00ean her\u00ee dijwar \u00ean nijadperest\u00ee, d\u00fbrxistin \u00fb cudakariy\u00ea hatine, l\u00ea pa\u015f\u00ea di xeyala mezheb\u00ee de bi \u015fiyan\u00ean b\u00eahempa hatine xelatkirin. Wan “rej\u00eemek elewiyan” ava kir ku n\u00eev sedsalek li ser piraniya mirovan zilm kir. Em li vir ne li ser kolonyal\u00eest\u00ean biyan\u00ee y\u00ean ku li gor\u00ee nif\u00fbsa her\u00eam\u00ee \u015fiyan\u00ean le\u015fker\u00ee \u00fb abor\u00ee y\u00ean pir z\u00eade hene, ne j\u00ee li ser komek bi \u00eemtiyaz\u00ean etn\u00eek\u00ee an ol\u00ee y\u00ean d\u00eerok\u00ee diaxivin. Berevaj\u00ee v\u00ea, em li ser komek\u00ea diaxivin ku di nav y\u00ean her\u00ee xizan \u00fb qels de b\u00fb. Ger ev “k\u00eamah\u00ee” kariye kontrolek wiha dir\u00eaj bi dest bixe, ev b\u00eatir n\u00ee\u015fan\u00ee t\u00eagiha\u015ftina avahiyek \u00eedeoloj\u00eek \u00fb civak\u00ee ya li ser bingeha hest\u00ean dij\u00ee-elew\u00ee dide, ne ku li ser rastiy\u00ean \u00fb \u015fiyan\u00ean elewiyan bi xwe.<\/p>\n
Gir\u00eadana di navbera p\u00eavajoy\u00ean k\u00eamnetewekirin\u00ea (veguher\u00eena bo k\u00eamneteweyan) \u00fb “cih\u00fbt\u00eekirin\u00ea” – ango, destn\u00ee\u015fankirina taybetmendiyan ji bo k\u00eamnetewey\u00ean hedefgirt\u00ee ku bi xeyala ant\u00ee-sem\u00eet\u00ee re li hev dikin – ten\u00ea dikare di nav \u015f\u00eawazek modern\u00eezasyon \u00fb avakirina netewey\u00ea de \u00e7\u00eabibe ku li ser bingeha r\u00fbbir\u00fbb\u00fbna bi dijminek\u00ee heb\u00fbn\u00ee y\u00ea taybet\u00ee ye. Ev dijmin ji bo t\u00eagiha\u015ftina xwe ya gel\u00ea netewey\u00ea dibe bingeh\u00een \u00fb nirx, kevne\u015fop\u00ee \u00fb hiyerar\u015fiy\u00ean civak\u00ee y\u00ean organ\u00eek \u00ean w\u00ea tehd\u00eet dike, ku wek\u00ee jortir t\u00eane hesibandin l\u00ea rast\u00ee \u015fermezariya d\u00eerok\u00ee ya b\u00eaheq hatine.<\/p>\n
Ber\u00ea, fikra neteweya alman di r\u00fbbir\u00fbb\u00fbna bi “neteweya gendel”, ango Fransay\u00ea, pi\u015ft\u00ee t\u00eak\u00e7\u00fbna ji h\u00eala art\u00ea\u015f\u00ean Napolyon ve, hate \u00e7\u00eakirin. Bi v\u00ee reng\u00ee, Almanya – romant\u00eek, muhafezekar \u00fb wek\u00ee ku xwe jortir did\u00eet – hewl da ku yek\u00eetiya xwe bi dest bixe, “ruh\u00ea” xwe bipar\u00eaze \u00fb serdestiya teknoloj\u00eek \u00fb le\u015fker\u00ee li hember “Rojava”, ku w\u00ea dem\u00ea “ji rojavay\u00ea Ren\u00ea dest p\u00ea kir, bi dest bixe. Pi\u015ft\u00ee t\u00eak\u00e7\u00fbna \u015fermok di \u015eer\u00ea C\u00eehan\u00ea y\u00ea Yekem de, cih\u00fbt\u00ee carinan wek\u00ee komployek bol\u015fev\u00eek (an j\u00ee rasttir, bol\u015fev\u00eezm wek\u00ee komployek cih\u00fbyan), carinan wek\u00ee pergalek bankay\u00ee ya fa\u00eezxur a c\u00eehan\u00ee (kap\u00eetal\u00eezm wek\u00ee pergalek cih\u00fbyan) \u00fb her gav wek\u00ee gefek li ser paqijiya nijad\u00ee \u00fb \u00e7and\u00ee derket hol\u00ea. Her komek ku wek\u00ee gef li ser netewey\u00ea t\u00ea hesibandin, dikarib\u00fb were “cih\u00fbt\u00eekirin”, di nav de send\u00eekavan, komun\u00eest, romayiyan, homoseksuelan, hunermend\u00ean bohem\u00ee \u00fb tewra, carinan, katol\u00eek j\u00ee. Pirsgir\u00eaka filist\u00een\u00ee-\u00eesra\u00eel\u00ee, ji sal\u00ean 1920\u00ee vir ve, xuya dike ku ji bo neteweperestiya ereb\/\u00eeslam\u00ee li seranser\u00ea axek berfireh, ku hin ji welat\u00ean w\u00ea bi hezaran k\u00eelometreyan ji Filist\u00een\/\u00cesra\u00eel\u00ea d\u00fbr in, te\u015fw\u00eeqek wekhev peyda kiriye. Bi v\u00ee reng\u00ee, pogromek cih\u00fbyan dikare li L\u00eebyay\u00ea (komkujiya Trablus\u00ea ya 1945), li Fas\u00ea (komkujiy\u00ean Oujda \u00fb Jerada y\u00ean 1948) \u00e7\u00eabibe, m\u00eena ku li Bexday\u00ea (Ferhud\u00ea 1941) \u00e7\u00eab\u00fb. \u00db b\u00ea guman, bi her t\u00eak\u00e7\u00fbn\u00ea re, netewe b\u00eatir \u00fb b\u00eatir ber\u00ea xwe dida “cih\u00fby\u00ean xwe y\u00ean navxwey\u00ee”, dibe ku di kampanyaya Enfal\u00ea (1986-1989) \u00fb komkujiya Heleb\u00e7ey\u00ea (1988) li dij\u00ee kurd\u00ean Iraq\u00ea de giha\u015ft l\u00fbtkeya xwe. Gelo \u00cesra\u00eel qet gefek rast\u00een a heb\u00fbn\u00ee ji bo wan welat\u00ean d\u00fbr\u00ee s\u00eenor\u00ean xwe b\u00fb?<\/p>\n
Di xeyala ant\u00eesem\u00eet\u00eek de, b\u00ea guman bersiv “er\u00ea” ye. Siyon\u00eezm wek\u00ee xwed\u00ee \u015fiyan\u00ean awarte t\u00ea d\u00eetin, bandora w\u00ea ya komploy\u00ea digih\u00eeje heta civak \u00fb netewey\u00ean her\u00ee d\u00fbr. Ew wek\u00ee pen\u00e7eyek kolonyal di dil\u00ea netewey\u00ea de t\u00ea d\u00eetin, ku dikare li her dever\u00ea ku bixwaze berfireh bibe \u00fb \u015fax bide. Bi rast\u00ee, he\u015ftp\u00ea, sembola hegemonya cih\u00fbyan, sembolek naziyan a navdar b\u00fb.<\/p>\n
Balk\u00ea\u015f e ku ev xeyal h\u00een j\u00ee di anal\u00eeza hin b\u00fbyer\u00ean hemdem de dixebite, heta di nav kom\u00ean ku piraniya dijminatiya xwe ya li hember \u00cesra\u00eel\u00ea terikandine \u00fb heta hewl didin ku bi w\u00ea re t\u00eakil\u00ee daynin. M\u00eenak, hin kes \u00eed\u00eea dikin ku \u00cesra\u00eel\u00ea komkujiya Siw\u00eaday\u00ea li S\u00fbriyay\u00ea (t\u00eermeha 2025) di komployek xerab de da destp\u00eakirin da ku desthilatdariya El-Culan\u00ee tevl\u00ee bike, d\u00fbv re \u00ear\u00ee\u015f\u00ee w\u00ea bike \u00fb durz\u00ee raz\u00ee bike ku parastina w\u00ea bigerin. Ew dib\u00eajin ku \u00cesra\u00eel\u00ea dikarib\u00fb ji destp\u00eak\u00ea ve komkujiy\u00ea rawest\u00eene l\u00ea ji v\u00ea yek\u00ea d\u00fbr ma. Y\u00ean din \u00eed\u00eea dikin ku banga dewletek kurd\u00ee \u00eero komployek \u00cesra\u00eel\u00ea ye ku heb\u00fbnek kurd\u00ee ya di\u015fibihe \u00cesra\u00eel\u00ea biafir\u00eene. Ev dewlet her tim wek\u00ee he\u015ftp\u00eayek bi h\u00eaz xuya dike, di plansazkirin \u00fb p\u00eakan\u00eena w\u00ea de pir j\u00eer \u00fb j\u00eahat\u00ee ye, her faktor, guherbar, r\u00eaze b\u00fbyer \u00fb surpr\u00eez\u00ea hesab dike da ku plana xwe ya xerab p\u00ea\u015f bixe.<\/p>\n
Ne hewce ye ku meriv li dij\u00ee \u00cesra\u00eel\u00ea wek\u00ee dijmin derkeve; tewra ew kes\u00ean ku t\u00eakiliy\u00ean \u00e7\u00eatir\u00een bi w\u00ea re digerin j\u00ee xeyal\u00ean xwe y\u00ean ant\u00eesem\u00eet\u00eek dipar\u00eazin, ku xuya dike ku ji bil\u00ee \u015ferkirina li dij\u00ee \u00cesra\u00eel\u00ea armanc\u00ean din j\u00ee p\u00eak t\u00eene.<\/p>\n
P\u00eaw\u00eestiya “awarteb\u00fbn\u00ea”<\/strong><\/p>\nJi bil\u00ee tekezkirina li ser \u00eest\u00eesnaya w\u00ea, hem\u00fb \u015fiyan\u00ean w\u00ea y\u00ean awarte \u00fb kapas\u00eeteya w\u00ea ya mezin ji bo xerabiy\u00ea nay\u00ean day\u00een \u00cesra\u00eel\u00ea. Ew ne m\u00eena tu welatek\u00ee din e \u00fb bi ti welatek\u00ee din re nay\u00ea berhevkirin. Ev gelek pirsan derdixe hol\u00ea. \u00cesra\u00eel, her \u00e7end em hem\u00fb s\u00fbc, neheq\u00ee \u00fb \u00ear\u00ee\u015fkariya ku j\u00ea re t\u00ea kirin qeb\u00fbl bikin j\u00ee, \u00e7awa ji welatek\u00ee m\u00eena Tirkiyay\u00ea cuda ye, ku li ser paqijkirina etn\u00eek\u00ee, guhertina nif\u00fbs\u00ea ya xw\u00een\u00ee, cudakariya s\u00eestemat\u00eek, \u00eenkarkirina maf\u00ea diyarkirina \u00e7aren\u00fbsa gelan, tundrewiya neteweperest a ku s\u00eenor\u00ea fa\u015f\u00eezma e\u015fkere ye, \u00ear\u00ee\u015fkariya li dij\u00ee serweriya dewlet\u00ean c\u00eeran, dagirkirina ax\u00ean wan \u00fb man\u00eepulekirina demograf\u00eek bi r\u00eaya siyaset\u00ean ko\u00e7berkirin \u00fb bicihb\u00fbn\u00ea, hem di nav s\u00eenor\u00ean w\u00ea de \u00fb hem j\u00ee li dervey\u00ee w\u00ea, b\u00eay\u00ee ku behsa rola w\u00ea wek\u00ee “\u00e7engeleke kolonyal” wek\u00ee endamek\u00ee p\u00ea\u015feng \u00ea NATOy\u00ea bike? Ev pirs dikare ji bo welat\u00ean m\u00eena Pakistan an j\u00ee heta \u00ceran\u00ea j\u00ee were gi\u015ft\u00eekirin.<\/p>\n
Zehmet e ku meriv bersivek mantiq\u00ee \u00fb zelal bib\u00eene, b\u00eay\u00ee jargona neteweperestiya ereb\/\u00eeslam\u00ee, l\u00ea Tirkiya, tev\u00ee van hem\u00fbyan, wek\u00ee “dewletek normal” t\u00ea hesibandin, l\u00ea \u00cesra\u00eel “heb\u00fbnek \u00e7\u00eakir\u00ee” ya awarte ye. Ji l\u00eager\u00eena bersiv\u00ean mantiq\u00ee w\u00eadetir, t\u00eagiha “\u00eest\u00eesnaya \u00cesra\u00eel\u00ea” ten\u00ea di nav mantiqa ant\u00eesem\u00eet\u00eezm\u00ea de mafdar dibe. Ew ji bo avakirina netewey\u00ee ya dewlet\u00ean dijmin\u00ea \u00cesra\u00eel\u00ea gir\u00eeng e, heta ji “hewldan\u00ean wan \u00ean \u015fer” b\u00eatir.<\/p>\n
Dikare were gotin ku nakokiy\u00ean navxwey\u00ee y\u00ean li hem\u00ee welat\u00ean ereb\u00eeax\u00eav t\u00eagiha “\u00eest\u00eesnaya \u00cesra\u00eel\u00ea” bi giran\u00ee bi kar an\u00eene da ku avahiy\u00ean hiyerar\u015f\u00eek \u00ean navxwey\u00ee bipar\u00eazin, hilwe\u015f\u00eenin \u00fb ji n\u00fb ve saz bikin, nasnameyek netewey\u00ee ya yekreng ferz bikin \u00fb hem\u00ee kes\u00ean ku ji w\u00eaneya w\u00ea ya normativ d\u00fbr dikevin ji hol\u00ea rakin. Dibe ku b\u00eay\u00ee v\u00ea t\u00eagih\u00ea, parastina van formasyon\u00ean netewey\u00ee y\u00ean nazik, ku di nav qeyran, nakokiy\u00ean d\u00eerok\u00ee, tund\u00fbt\u00fbjiya navxwey\u00ee ya hovane \u00fb hewldan\u00ean ji bo tunekirin \u00fb j\u00eabirina cih\u00earengiy\u00ea de as\u00ea mane, dijwar b\u00fbya. Ev “\u00eest\u00eesnaya” ji taybetmendiyek \u00cesra\u00eel\u00ea b\u00eatir berhemek navxwey\u00ee ya ereb\/\u00eeslam\u00ee ye. Bi paradoks\u00ee, w\u00ea hilwe\u015fandina van dewlet \u00fb gelan girantir kir dema ku hewl dida nakokiy\u00ean xwe y\u00ean navxwey\u00ee li hember dijminek\u00ee hovane \u00e7areser bike. Bi gotineke din, ew negiha\u015ft piraniya armanc\u00ean xwe: ne serkeftinek d\u00eerok\u00ee bi dest xist \u00fb ne j\u00ee yek\u00eetiya navxwey\u00ee ya neteweya ereb parast \u00fb ne j\u00ee nakokiy\u00ean navxwey\u00ee y\u00ean w\u00ea \u00e7areser kir, her \u00e7end ew bi piran\u00ee di jihol\u00earakirina hin koman de bi ser ket, ji ber ku her\u00eam bi lez ji k\u00eamnetewey\u00ean xwe vala b\u00fb. Niha, mil\u00ees\u00ean “berxwedan\u00ea” \u015f\u00fbna dewlet\u00ean “sebir \u00fb pev\u00e7\u00fbn\u00ea” girtine \u00fb \u015fer\u00ea navxwey\u00ee y\u00ea b\u00eadaw\u00ee dikin r\u00eabaza ku t\u00ea texm\u00eenkirin ku netewe li hember v\u00ee dijmin\u00ea b\u00eahempa ji n\u00fb ve \u00e7\u00eadibe, bi qurbaniy\u00ean ku ji y\u00ean hem\u00ee \u015fer\u00ean ereb-\u00cesra\u00eel\u00ea y\u00ean bi hev re z\u00eadetir in.<\/p>\n
Berxwedana li dij\u00ee siyaset\u00ean dagirker\u00ee \u00fb \u00ear\u00ee\u015fkariy\u00ea dikar\u00eeb\u00fb r\u00eay\u00ean din bigire \u00fb pirs\u00ean rizgariya netewey\u00ee \u00fb avakirina netewey\u00ee dikar\u00eeb\u00fb bi awayek\u00ee cuda bihata bersivandin, b\u00eay\u00ee w\u00ea mantiqa tekneteweperest \u00fb ant\u00eesem\u00eet\u00eek. Ti\u015ftek ne\u00e7ar n\u00eene ji bil\u00ee hi\u015fek ku ber bi p\u00ea\u015fdaraziy\u00ean xwe ve meyldar e, ya ku d\u00eerok\u00ea bi pa\u015fver\u00fb ji n\u00fb ve \u015f\u00eerove dike, hem\u00ee \u00eeht\u00eemal \u00fb hilbijartin\u00ean ku ji h\u00eala ajansa mirovan ve t\u00eane hilberandin red dike \u00fb rastiy\u00ean zordar \u00fb xw\u00een\u00ee y\u00ean pergala hegemon\u00eek a hey\u00ee xwezay\u00ee \u00fb ne\u00e7ar dike. Ev bi xwe p\u00eanaseya tar\u00eetiy\u00ea ye.<\/p>\n
L\u00eabel\u00ea, ev diyarker\u00ee di t\u00eagiha\u015ftin \u00fb \u015f\u00eerovekirina b\u00fbyeran de dibe ku bi \u00eest\u00eesnaya dijmin ve j\u00ee gir\u00eaday\u00ee be. Heta ku ew di xerabiya xwe de \u00eest\u00eesna be \u00fb doza me bi w\u00ea re bi tevah\u00ee adil be, w\u00ea hing\u00ea her ti\u015ft\u00ea ku em dikin rast, xwezay\u00ee, ne\u00e7ar \u00fb di rewatiya xwe de \u00eest\u00eesna ye.<\/p>\n
\u00c7i em bi \u00cesra\u00eel\u00ea re \u015fer bikin an j\u00ee li berjewendiya w\u00ea bigerin, em \u00ea \u00eest\u00eesnaya w\u00ea bipar\u00eazin. Ev p\u00eadiviyek otor\u00eeter e \u00fb dibe ku ji ber v\u00ea yek\u00ea ye ku dest\u00fbr nehatiye day\u00een ku em pir ti\u015ft li ser ant\u00eesem\u00eet\u00eezm\u00ea bizanibin.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mihemed Sam\u00ee El-Keyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 L\u00eakol\u00een\u00ean dij\u00ee-sem\u00eet\u00eezm\u00ea di w\u00eajeya siyas\u00ee \u00fb civak\u00ee ya hemdem de li seranser\u00ea her\u00eam\u00ea, li seranser\u00ea gel \u00fb ziman\u00ean cih\u00eareng, di cihek\u00ee pir nizm de ne. Ew pir caran wek\u00ee pirsgir\u00eakeke rojavay\u00ee t\u00ea hesibandin, ku bi giran\u00ee bi tevliheviy\u00ean d\u00eeroka ewropay\u00ee ve gir\u00eaday\u00ee ye, di heman dem\u00ea […]<\/p>\n","protected":false},"author":2,"featured_media":14347,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[57,22],"tags":[],"ppma_author":[191],"class_list":["post-14346","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dirok-u-civak","category-manshet"],"yoast_head":"\n
Komplo \u00fb nijadperest\u00ee: Gelo dijberiya "dij-sem\u00eet\u00eezm\u00ea" ji bo \u00cesra\u00eel\u00ea ten\u00ea gotinek e? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-183\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Komplo \u00fb nijadperest\u00ee: Gelo dijberiya "dij-sem\u00eet\u00eezm\u00ea" ji bo \u00cesra\u00eel\u00ea ten\u00ea gotinek e? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Mihemed Sam\u00ee El-Keyal Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629 L\u00eakol\u00een\u00ean dij\u00ee-sem\u00eet\u00eezm\u00ea di w\u00eajeya siyas\u00ee \u00fb civak\u00ee ya hemdem de li seranser\u00ea her\u00eam\u00ea, li seranser\u00ea gel \u00fb ziman\u00ean cih\u00eareng, di cihek\u00ee pir nizm de ne. 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