{"id":14235,"date":"2025-12-18T17:03:11","date_gmt":"2025-12-18T17:03:11","guid":{"rendered":"https:\/\/nlka.net\/ku\/?p=14235"},"modified":"2025-12-18T17:03:11","modified_gmt":"2025-12-18T17:03:11","slug":"1-155","status":"publish","type":"post","link":"https:\/\/nlka.net\/ku\/1-155\/","title":{"rendered":"\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike?"},"content":{"rendered":"

Dr. Eq\u00eel Se\u00eed Mehf\u00fbd<\/strong><\/p>\n

Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u00a0<\/strong><\/a><\/p>\n

Mezhebperestiya s\u00fbriyay\u00ee ne ten\u00ea “pa\u015fve\u00e7\u00fbnek”, “daketinek” e. Berevaj\u00ee v\u00ea, ew e\u015fkerekirina t\u00eagiha\u015ftin \u00fb d\u00eenam\u00eek\u00ean her\u00ee k\u00fbr \u00ean heb\u00fbna civak\u00ee li welat \u00fb her\u00eam\u00ea ye. L\u00ea rastiya her\u00ee traj\u00eek ev e ku mezhebperestiya n\u00fb ya s\u00fbriyay\u00ee – di aliyek\u00ee gir\u00eeng de – xuya dike ku tam berevaj\u00ee ye: mezhebperest\u00ee \u00eero li S\u00fbriyay\u00ea forma \u00eedeoloj\u00eek a her\u00ee p\u00ea\u015fket\u00ee, rastgo \u00fb belengaz e \u00fb dibe ku ew ten\u00ea rizgariya ji rastiy\u00ea be!<\/p>\n

L\u00ea em ji k\u00eejan “rastiy\u00ea” t\u00eane xelaskirin? Ew ne ten\u00ea d\u00eetinek objekt\u00eef a rastiy\u00ea ye, l\u00ea bar\u00ea “berpirsiyariya hevpar” a t\u00eak\u00e7\u00fbn\u00ea ye, hesta w\u00earanker a “b\u00ea\u00e7aretiya mutleq” li hember h\u00eaz\u00ean ku welat w\u00earan kirine \u00fb t\u00eagiha\u015ftina bi \u00ea\u015f a ku \u00ead\u00ee zimanek\u00ee me y\u00ea siyas\u00ee \u00fb bi bandor n\u00eene ku em p\u00ea li hember mirin \u00fb w\u00earankirin\u00ea rawestin.<\/p>\n

Mezhebperest\u00ee v\u00ea k\u00eamasiya “hundir\u00een” an “xwey\u00ee” vediguher\u00eene “dilema dervey\u00ee”. Ew tu \u00e7areseriyek\u00ea p\u00ea\u015fk\u00ea\u015f nake, l\u00ea bel\u00ea dijminek\u00ee p\u00ea\u015fk\u00ea\u015f dike ku hem\u00fb giraniya t\u00eak\u00e7\u00fbn \u00fb \u015fikestin\u00ea li ser w\u00ee were dan\u00een, dih\u00eale h\u00fbn bi rehet\u00ee di xeyala “qurbana b\u00eaguneh” an “leheng\u00ea xiyanetkir\u00ee” de bij\u00een. Bi v\u00ee away\u00ee, rev\u00eena ber bi mezhebperestiy\u00ea ve dibe “kiryareke hi\u015fmend” – veberh\u00eananek di derewek\u00ea de ku me li \u015f\u00fbna mirina ji dozaja z\u00eade ya rastiy\u00ea, bi xeyala azad\u00ee \u00fb r\u00fbmet\u00ea ve gir\u00eadide.<\/p>\n

L\u00ea ev “rizgar\u00ee” ji hem\u00fbyan xap\u00eenoktir e. Mezhebperest\u00ee me ji rastiy\u00ea rizgar nake da ku me ber bi ya din ve bibe; berevaj\u00ee v\u00ea, ew me ji w\u00ea rizgar dike ten\u00ea da ku me di xeyalek berfirehtir \u00fb kujertir de bixeniq\u00eene: xeyala ku nefret ten\u00ea reviyana ji dafika d\u00eerok\u00ea ye. Ew kr\u00eeza watey\u00ea \u00e7areser nake, l\u00ea alternat\u00eefek jehr\u00een p\u00ea\u015fk\u00ea\u015f dike: wateyek amade, azad, ku di qalik\u00ean mezheb\u00ee de hat\u00ee pakkirin, bi awayek\u00ee b\u00eawijdan\u00ee t\u00ea xwarin, ku ji pirsa ku dixwest bitepis\u00eene mezintir li d\u00fb xwe dih\u00eale.<\/p>\n

Em ne ji ber ku em tirsonek in, ber bi mezhebperestiy\u00ea ve direvin, l\u00ea ji ber ku w\u00earekiya p\u00eaw\u00eest ji bo r\u00fbbir\u00fbb\u00fbna valahiya ku ji h\u00eala \u00eedeolojiy\u00ean mir\u00ee \u00fb qumar\u00ean kujer ve hatiye hi\u015ftin, b\u00fbye luksek traj\u00eek. Ji ni\u015fk\u00ea ve, nefret ji t\u00eagiha\u015ftin\u00ea h\u00easantir b\u00fbye \u00fb dilsoziya kor ji fikir \u00fb pirs\u00een\u00ea rehmtir e.<\/p>\n

Niha, ez \u00ea rave bikim \u00e7ima mezhebperest\u00ee rizgarker e.<\/p>\n

Yekem: Tekane \u00eedeolojiyaya ku sax ma<\/strong><\/p>\n

Neteweperestiya ereb\u00ee mir, beis\u00eezm mir, \u00e7epgir\u00ee mir \u00fb l\u00eeberal\u00eezm ber\u00ee ku ji day\u00eek bibe j\u00ee mir. Ten\u00ea \u00eedeolojiyek ma ku qet derew nekir, qet xwe nexapand \u00fb qet hewl neda ku “n\u00fbjen” an “mirov\u00ee” be: Mezhebperest\u00ee. Ew \u00ead\u00ee \u015ferm nake \u00fb \u00ead\u00ee li pi\u015ft “yek\u00eetiya ni\u015ftiman\u00ee” an “welat \u00ea hem\u00fbyan e” vena\u015f\u00eare. Bi e\u015fkerey\u00ee dib\u00eaje: “Ez ji te nefret dikim ji ber ku tu endam\u00ea mezhebek cuda y\u00ee.”<\/p>\n

Ev rastgotiya xav raza h\u00eaza mezhebperestiy\u00ea di serdema postmodern de ye. Ew soza edalet\u00ea di p\u00ea\u015feroj\u00ea de nade we, ne j\u00ee demokras\u00ee \u00fb azadiyan, l\u00ea bel\u00ea dojeha nefret\u00ea ya yekser wek\u00ee “alternat\u00eefek” bi h\u00easan\u00ee peyda \u00fb bela\u015f p\u00ea\u015fk\u00ea\u015f\u00ee we dike. Bi v\u00ee reng\u00ee, mezhebperest\u00ee dibe “h\u00eeper-rast\u00ee” ku ji dervey\u00ee xwe ne hewcey\u00ee xalek referans\u00ea ye. Ew ji we baweriya dijwar an r\u00eaxistinek dijwar naxwaze; ew ten\u00ea daxwaz dike ku mezheba we di salnamey\u00ean kavilan de ten\u00ea belgeya jiday\u00eekb\u00fbna we ya derbasdar be \u00fb nefreta we nasnameya we be. Di demek\u00ea de ku hem\u00fb vegotin\u00ean mezin hildiwe\u015fin, mezhebperest\u00ee xuya dike ku k\u00ealiya daw\u00ee ya \u00eeroniya tar\u00ee ye: e\u015fkere, b\u00ea mask, ji te dixwaze ku ji bil\u00ee nefreta xwe baweriya xwe bi ti\u015ftek\u00ee din neynin, ten\u00ea hevokek\u00ea ji te dixwaze: “Ez yek ji kom\u00ea me.”<\/p>\n

Duyem: Feti\u015f\u00eezma mezheb\u00ee<\/strong><\/p>\n

S\u00fbriyay\u00ee dizanin \u2013 b\u00ea guman ne hem\u00ee, l\u00ea hejmareke t\u00ear ji bo afirandina atmosfereke gi\u015ft\u00ee \u2013 ku pirsgir\u00eaka rast\u00een di zordar\u00ee, gendel\u00ee, pergal\u00ean nirx\u00ean \u00e7and\u00ee di nav tevna civak\u00ee de, xwezaya siyaset \u00fb dewlet\u00ea, poz\u00eesyona marj\u00eenal\u00eezekir\u00ee di r\u00eaza her\u00eam\u00ee \u00fb c\u00eehan\u00ee de \u00fb gelek hevgirtin \u00fb cudah\u00ee di diyardeya S\u00fbriyay\u00ea de ye. Ew herwiha dizanin ku aliy\u00ea S\u00fbriyay\u00ea aliy\u00ea her\u00ee k\u00eam gir\u00eeng \u00fb bibandor \u00ea b\u00fbyera S\u00fbriyay\u00ea ye. L\u00ea ev rast\u00ee nay\u00ea tehem\u00fblkirin; ew der\u00fbn\u00eey\u00ea hilwe\u015f\u00eene \u00fb dibe sedema xemg\u00eeniyeke k\u00fbr, felcb\u00fbn \u00fb xweku\u015ftineke h\u00ead\u00ee \u00fb kolekt\u00eef.<\/p>\n

Ji ber v\u00ea yek\u00ea em \u00e7i dikin dema ku em nekarin rastiy\u00ea tehem\u00fbl bikin? Em feti\u015fek\u00ea peyda dikin: Ti\u015ftek, rast\u00een an xeyal\u00ee, ku em wek\u00ee sembol an \u00eedol qeb\u00fbl dikin, ku behsa \u00e7avkaniyek gef\u00ea dike, an j\u00ee ti\u015ft\u00ea ku em wek\u00ee wiha dib\u00eenin. Ev ti\u015ft cih\u00ea rastiya rast\u00een a ku em dixwazin j\u00ea birevin, rastiya ku em dixwazin ji r\u00fbbir\u00fbb\u00fbna w\u00ea birevin digire, \u00fb herduyan ji bin \u00e7avan derdixe. Mezhebperest\u00ee “feti\u015fa” \u00eedeal a s\u00fbriyay\u00ee ye ji ber ku ew dijminek\u00ee berbi\u00e7av dide we (mezheb \u00fb kom\u00ean din \u00ean civak\u00ee) li \u015f\u00fbna dijminek\u00ee abstrakt (di heman dem\u00ea de p\u00eanaseya dijmin\u00ea derve nay\u00ea pa\u015fxistin). Ew hestek derew\u00een a h\u00eaz\u00ea dide we: “Heke em wan derxin an j\u00ee wan \u015fermezar bikin, em \u00ea di a\u015ftiy\u00ea de bin.” Ew raz\u00eeb\u00fbnek tavil\u00ea \u00fb bela\u015f p\u00ea\u015fk\u00ea\u015f dike: pejirandina civak\u00ee ya berfireh, \u00eefadeya a\u00eediyet \u00fb dilsoziy\u00ea \u00fb b\u00ea guman, ecibandin, \u015f\u00eerove, v\u00eedyo \u00fb hwd. Ya her\u00ee gir\u00eeng, ew we ji r\u00fbbir\u00fbb\u00fbna rastiya daw\u00een dipar\u00eaze: ku h\u00fbn – \u00fb piraniya s\u00fbriyay\u00ee \u00fb aktor\u00ean di \u015fer\u00ea s\u00fbriyay\u00ee de – be\u015fek ji p\u00eavajoyek “hevkariy\u00ea” an “lihevhatina d\u00eerok\u00ee” ne di derbar\u00ea ti\u015ft\u00ea ku qewim\u00ee \u00fb diqewime de.<\/p>\n

Hevoka s\u00fbriyay\u00ee ku \u00eero hem\u00fb ti\u015ft\u00ee kurteber dike ev e: “Ez dizanim c\u00eeran\u00ea min ji mezheba din e, ne s\u00fbc\u00ea w\u00ee ye, l\u00ea heke em w\u00ee bikujin, an j\u00ee w\u00ee ji mala w\u00ee derxin, an j\u00ee w\u00ee \u015fermizar bikin, ez \u00ea bi aram\u00ee raz\u00eam, ez \u00ea h\u00ees bikim ku jiyana min watedar e, ez \u00ea gelek ecibandinan bist\u00eenim \u00fb ez \u00ea bibim st\u00earkek.” Ev feti\u015f\u00eezm di forma xwe ya her\u00ee paqij de ye. Ji ber v\u00ea yek\u00ea mezhebperest\u00ee d\u00ea di demek n\u00eaz\u00eek de nemire. Ji ber ku – ji v\u00ea perspekt\u00eef\u00ea – ew ne nexwe\u015fiyek e, l\u00ea bel\u00ea ten\u00ea derman\u00ea xeyal\u00ee ye ku li dij\u00ee nexwe\u015fiyek pir tirsnaktir heye: F\u00eamkirina ku me bi xwe mirina xwe aniye hol\u00ea.<\/p>\n

S\u00eayem: Mezhebperest\u00ee \u015f\u00eaweya demokrat\u00eek a fa\u015f\u00eezm\u00ea ye<\/strong><\/p>\n

Ber\u00ea, fa\u015f\u00eezm\u00ea r\u00eaberek, part\u00eeyek, am\u00fbreke propaganday\u00ea \u00fb dewletek hewce dikir. \u00cero, ew bi tevah\u00ee demokrat\u00eek e: Her welatiyek Hitlerek pi\u00e7\u00fbk e ku telefona desta di b\u00ear\u00eeka w\u00ee de heye. Ciwanek ten\u00ea hewce dike ku v\u00eedyoyek te\u015fw\u00eeqker biki\u015f\u00eene da ku di saetek\u00ea de 50,000 ecibandinan bist\u00eene. \u00c7\u00eakirina v\u00eedyoyek\u00ea ku heqaret li sembolek ol\u00ee dike bes e ku welat bi\u015fewit\u00eene. P\u00eadiv\u00ee bi r\u00eaberek an r\u00eaxistinek\u00ea tuneye: Algor\u00eetma r\u00eaber\u00ea n\u00fb ye \u00fb “trend” partiya n\u00fb ye. Ev fa\u015f\u00eezma 2.0 e: Fa\u015f\u00eezma populer, fa\u015f\u00eezma TikTok\u00ea, fa\u015f\u00eezma ku dema dikuje dikene. L\u00ea ev fa\u015f\u00eezm ne ten\u00ea diyardeyeke d\u00eej\u00eetal e. Ew bi k\u00fbrah\u00ee bi “kap\u00eetal\u00eezma nefret\u00ea” \u00fb “aboriya \u015fer” ve gir\u00eaday\u00ee ye ku bi w\u00earankirin\u00ea ge\u015f dibe.<\/p>\n

Mezhebperest\u00ee \u00eero “kel\u00fbpela” her\u00ee z\u00eade t\u00ea xwestin e ji ber ku ew desteserkirina \u00e7avkaniyan rewa dike, ko\u00e7beriy\u00ea rewa dike \u00fb tor\u00ean gendeliy\u00ea dipar\u00eaze. Her daxuyaniyeke \u00eent\u00eehar\u00eener, her heqareteke mezheb\u00ee, ne ten\u00ea teq\u00eeneke hestan e, l\u00ea bel\u00ea be\u015fek ji “\u00e7erxeya hilber\u00een \u00fb xerckirin\u00ea” ya w\u00earankirin\u00ea ye ku her kes t\u00ea de be\u015fdar dibe. Ew sedemek\u00ea dide s\u00fbcdar\u00ean ku\u015ftin\u00ea ku \u015fer bikin, sedemek\u00ea dide bazirganan ku ti\u015ftan kom bikin \u00fb sedemek\u00ea dide ko\u00e7beran ku hestek\u00ee sexte y\u00ea a\u00eediyet\u00ea hebe.<\/p>\n

Ji ber v\u00ea yek\u00ea, mezhebperest\u00ee bi awayek\u00ee b\u00eak\u00eamas\u00ee xizmeta siyaseta karesat\u00ea dike: Ew qurbaniy\u00ea vediguher\u00eene am\u00fbrek\u00ea da ku \u00e7erx berdewam bike \u00fb pirs\u00ean nan, edalet \u00fb wekheviy\u00ea bi deng\u00ea kerr \u00ea nefret\u00ea b\u00eadeng dike. Bi v\u00ea watey\u00ea, “populerb\u00fbna” mezhebperestiy\u00ea ne demokras\u00ee ye \u00fb prat\u00eeka w\u00ea ne li ser azad\u00ee \u00fb maf\u00ean mirovan e; ew p\u00eavajoyek “taybetkirina fa\u015f\u00eezm\u00ea” ye ku qezenca berdewam a \u00e7end kesan li ser hesab\u00ea bextre\u015fiya piraniya rast\u00een misoger dike.<\/p>\n

\u00c7arem: Mezhebperest\u00ee ola n\u00fb ye pi\u015ft\u00ee “mirina Xwed\u00ea”<\/strong><\/p>\n

Dema ku hem\u00ee vegotin\u00ean mezin – welat, netewe, demokras\u00ee – mirin, s\u00fbriyayiyan hewcey\u00ee baweriyeke n\u00fb b\u00fbn. Mezhebperest\u00ee her ti\u015ft p\u00ea\u015fk\u00ea\u015f\u00ee wan kir: Xwedayek\u00ee (mezheba paqij), \u015feytanek (mezheb \u00fb kom\u00ean din), r\u00ea\u00fbresm\u00ean rojane (like, parvekirin, hashtag), qurban\u00ee (r\u00fbmet \u00fb jiyana y\u00ean din), bihu\u015ft (S\u00fbriyayeke “paqij” pi\u015ft\u00ee jenos\u00eed, d\u00fbrxistin \u00fb ko\u00e7beriy\u00ea) \u00fb ya her\u00ee gir\u00eeng: Hestek\u00ee a\u00eediyet\u00ea di c\u00eehanek de ku ti\u015ftek \u00ead\u00ee kes\u00ee nagire yek. \u00db ya her\u00ee gir\u00eeng – ji v\u00ea perspekt\u00eef\u00ea – ev “ol” dua, roj\u00eegirtin an x\u00earxwaziy\u00ea hewce nake\u2026 bes e ku meriv a\u00eed\u00ee “baweriy\u00ea” be \u00fb ji “baweriy\u00ean” din nefret bike.<\/p>\n

Ger em v\u00ea te\u015fx\u00ees\u00ea qeb\u00fbl bikin, ku her \u00e7i be j\u00ee nakok e, pirsa bingeh\u00een ne ev e: Em \u00e7awa ji mezhebperestiy\u00ea xilas dibin? Berevaj\u00ee v\u00ea, ew ev e: Dema ku em v\u00ea derman\u00ea xeyal\u00ee red dikin em \u00ea \u00e7i bikin? Pi\u015ft\u00ee ku em perdeya rehet a nefret\u00ea rakin, em \u00ea ne\u00e7ar bim\u00eenin ku bi \u00e7i rastiy\u00ea re r\u00fb bi r\u00fb bim\u00eenin? Li vir tirsa rast\u00een a hilbijartin\u00ea heye: Redkirina mezheb\u00eetiy\u00ea deriy\u00ean bihu\u015fta netewey\u00ee venake, l\u00ea bel\u00ea we dixe nav valahiyeke nezelaliy\u00ea, ku pirsgir\u00eak ji “dijminek\u00ee derve” y\u00ea bi zelal\u00ee hat\u00ee destn\u00ee\u015fankirin vediguhere kaosek navxwey\u00ee ya tevlihev. Dibe ku h\u00fbn kif\u015f bikin ku ji bil\u00ee mezheb\u00eetiy\u00ea zimanek\u00ee siyas\u00ee y\u00ea din tune ku h\u00fbn gazind\u00ean xwe diyar bikin \u00fb ji bil\u00ee “qurban\u00ee” an “serketiy\u00ea mezheb\u00ee” tu vegotinek ji xwe re tune. Ev valahiya ziman\u00ee \u00fb siyas\u00ee ew e ku “vegera rastiy\u00ea” pi\u015ft\u00ee ku bi anesteziya mezheb\u00eetiy\u00ea re h\u00een dibe, di\u015fibihe veki\u015f\u00eeneke bi\u00ea\u015f: N\u00ee\u015fan\u00ean w\u00ea r\u00fbbir\u00fbb\u00fbna b\u00ea\u00e7aretiy\u00ea, berpirsiyariya hevpar \u00fb p\u00eaw\u00eestiya dijwar a afirandina h\u00eaviy\u00ea ji tuneb\u00fbn\u00ea ne.<\/p>\n

P\u00eancem: Derman\u00ea tekane!<\/strong><\/p>\n

Mezhebperest\u00ee ne nexwe\u015fiyek e, l\u00ea bel\u00ea tekane derman\u00ea \u00eeroy\u00een ji bo nexwe\u015fiyeke pir girantir heye: R\u00fbbir\u00fbb\u00fbna bi rastiya ku ti\u015ftek li benda me n\u00eene – ne dewleteke aram, ne edalet, ne p\u00ea\u015feroj, ne wate. W\u00ea me ji ketina nav b\u00eahna tuneb\u00fbn\u00ea xilas kir \u00fb me ji y\u00ean din\/dojeh\u00ea rizgar kir, wek\u00ee ku em hevokek ji Jean-Paul Sartre deyn bikin. L\u00ea bedela v\u00ea rizgarkirin\u00ea pir z\u00eade b\u00fb: Guhartina kr\u00eeza watey\u00ea bi kr\u00eeza exlaq\u00ea. Mezheb vediguhere “heb\u00fbnek p\u00eeroz” ku her ti\u015ft\u00ee rewa dike: Xiyanet li xwe, c\u00eeran\u00ea xwe \u00fb wateya welat. “Ba\u015f\u00ee” dibe her ti\u015ft\u00ea ku xizmeta domandina koma mezheb\u00ee dike \u00fb “xerab\u00ee” dibe her n\u00eaz\u00eekb\u00fbn an hevkariyek ku ji s\u00eenor\u00ean w\u00ea derbas dibe.<\/p>\n

Mezhebperest\u00ee wateyeke yekser \u00fb erzan p\u00ea\u015fk\u00ea\u015f\u00ee me dike: H\u00fbn di welatek\u00ee w\u00earankir\u00ee de ne xizan \u00fb feq\u00eer in; tu “suniyek\u00ee bindest”, “elew\u00eeyek\u00ee di bin gef\u00ea de”, “druziyek\u00ee mir\u00ee”, an “kurdek\u00ee sekuler \u00ea cudaxwaz” \u00ee \u00fb hwd. Ev ew bext\u00ea \u00eedeoloj\u00eek e ku soz ji me re hatiye day\u00een: ku nasnameya te gir\u00eengiyek\u00ea bide ku ji heb\u00fbna te j\u00ee derbas bibe. Ew “naskirina yekser” a ku di civakeke hilwe\u015fiyay\u00ee de ji kes re hatiye \u00eenkarkirin dide, p\u00eanaseyeke zelal a poz\u00eesyon \u00fb rola wan peyda dike (h\u00fbn “bindest” in, “di bin gef\u00ea de ne, \u00fb hwd.), bext\u00ea \u00eedeoloj\u00eek ku li dij\u00ee b\u00eabext\u00eeya heb\u00fbna takekes\u00ee ya \u00eezolekir\u00ee derdikeve.<\/p>\n

Mezhebperest\u00ee me ji b\u00eah\u00eav\u00eetiy\u00ea rizgar dike\u2026 bi xeniqandina me di nefret\u00ea de. Ew nefret\u00ea wek\u00ee “enerjiy\u00ea” p\u00ea\u015fk\u00ea\u015f dike. Ev ew sotemen\u00ee ye ku berdewamiy\u00ea misoger dike. Nefret hestek bih\u00eaz \u00fb r\u00eaxistinkir\u00ee ye, ku tengezariya p\u00eaw\u00eest ji bo hesta domdar a a\u00eediyet\u00ea \u00fb \u015fer\u00ea \u00eedeoloj\u00eek \u00ea b\u00eadaw\u00ee dipar\u00eaze.<\/p>\n

Ji ber v\u00ea yek\u00ea, eger ew her \u00fb her bidome, \u015fa\u015f nem\u00eenin. Ew “germahiya derew\u00een” a a\u00eediyet\u00ea di \u015feva dir\u00eaj a valatiy\u00ea de dide xwediy\u00ea xwe. L\u00ea ev derman\u00ea p\u00fb\u00e7kirin\u00ea d\u00ea me yekser nekuje, her \u00e7end ew b\u00ea guman xuya dike j\u00ee; l\u00ea bel\u00ea, ew \u00ea me h\u00ead\u00ee h\u00ead\u00ee bikuje, ewqas h\u00ead\u00ee ku me f\u00ear\u00ee xiyanetkirina xwe, c\u00eeran\u00ean xwe, welat\u00ea xwe \u00fb nirx\u00ean mirovan bike, wek\u00ee ku ber\u00ea j\u00ee hate gotin, heta ku em di dawiy\u00ea de kif\u015f bikin ku ji bil\u00ee nefret\u00ea ti\u015ftek din li cem me tune. Di v\u00ea r\u00eaya dir\u00eaj de, em (an j\u00ee hin ji wan) dikarin w\u00earekiya redkirina jehr\u00ea \u00fb l\u00eager\u00eena dermanek rast\u00een bib\u00eenin.<\/p>\n

\u015ee\u015fem: Derman\u00ea rast\u00een<\/strong><\/p>\n

Derman\u00ea rast\u00een ne di “xwen\u00ee\u015fandana” ku mirov hemwelat\u00ee ye, l\u00ea di vejandina siyaseta windab\u00fby\u00ee li ser bingehek n\u00fb de ye: R\u00fbbir\u00fbb\u00fbneke dual\u00ee \u00fb e\u015fkere ya nakokiya civak\u00ee (bi daxwaza edaleta abor\u00ee ya ku ji mezheb\u00eetiy\u00ea derbas dibe), nakokiya otor\u00eeter (bi daxwaza bi israr azad\u00ee \u00fb r\u00fbmeta takekes\u00ee), nakokiya mirov\u00ee (bi d\u00eetina mirovan wek\u00ee ku ew in, wek\u00ee mirovek \u00fb daxwaza maf \u00fb azadiyan) \u00fb nakokiya siyas\u00ee (bi daxwaza hemwelat\u00eeb\u00fbn\u00ea).<\/p>\n

Reva ji mezheb\u00eetiy\u00ea tuneye ji bil\u00ee redkirina bi awayek\u00ee kategor\u00eek “Feti\u015f\u00eezma mezheb\u00ee” \u00fb qeb\u00fblkirina ku dijmin\u00ea rast\u00een siyaset, aktor \u00fb beh\u00ees\u00ean ku di nefreta me ya hevbe\u015f de veberh\u00eanan\u00ea dikin in. Redkirina “feti\u015f\u00eezma mezheb\u00ee” qehremaniya exlaq\u00ee ya derew\u00een hewce nake, l\u00ea bel\u00ea cesareta “navguherandin\u00ea” hewce dike. Div\u00ea em f\u00eam bikin ku ten\u00ea ziman\u00ea ku dikare d\u00eewar\u00ea mezheb\u00eetiy\u00ea derbas bike “ziman\u00ea jiyana rojane” ye: Ziman\u00ea fat\u00fbreyan, xwarin, perwerde \u00fb r\u00fbmeta binp\u00eakir\u00ee. \u00c7areya rast\u00een di vejandina “civaka siv\u00eel a windab\u00fby\u00ee” de ye, ne di bin ala neteweperestiya derew\u00een de, l\u00ea bi r\u00eaya hevpeymaniy\u00ean p\u00eaw\u00eest ku ji mezhebperestiy\u00ea derbas dibin da ku ji bo armanceke hevpar a berbi\u00e7av bixebitin: Nan \u00fb azad\u00ee.<\/p>\n

Ten\u00ea “welatiy\u00ea” ku dikare di nav v\u00ea kavil\u00ea de ji day\u00eek bibe ew e ku berjewendiya xwe ya rast\u00een di jiyana c\u00eeran\u00ea xwe de bi r\u00fbmet dib\u00eene, ne ku di nav nefret\u00ea de bimire. Dibe ku ev nif\u015f, ku \u00eedeolojiy\u00ean mir\u00ee tecr\u00fbbe nekiriye l\u00ea di nav dojeha encam\u00ean wan de dij\u00ee, dikare kif\u015f bike ku hevj\u00een\u00ee ne erdem e, l\u00ea p\u00eadiviyek gir\u00eeng e ji bo jiyan\u00ea li dij\u00ee hilwe\u015f\u00eena h\u00ead\u00ee. Her \u00e7end h\u00eaviya w\u00ea qels be an j\u00ee bi berdewam\u00ee k\u00eam bibe j\u00ee.<\/p>\n

Di encam\u00ea de, dibe ku rojek were ku em kif\u015f bikin ku ten\u00ea r\u00eaya rizgariy\u00ea ew e ku em mezhebperestiy\u00ea heta dawiy\u00ea hemb\u00eaz bikin, heta ku em j\u00ea vere\u015fin, heta ku di qirika me de yek gir\u00eak nem\u00eene ku h\u00eajay\u00ee ecibandin\u00ea be.<\/p>\n

Bi v\u00ee away\u00ee, mezhebperest\u00ee dibe derewa daw\u00een ku em bawer dikin da ku ji giraniya rastiy\u00ea nemirin. Ew ne ten\u00ea daketinek ber bi barbariy\u00ea ve ye, l\u00ea di heman dem\u00ea de hilki\u015f\u00eenek tirsnak a ber bi zerafeta rev\u00ea ye. Em vedigerin daristan\u00ea, l\u00ea bel\u00ea daristanek bernamekir\u00ee ava dikin, bi algor\u00eetmay\u00ean ku her kiryarek nefret\u00ea “ecibandin” \u00fb her kiryarek nijadperestiy\u00ea “parvekirin” didin. Rizgar\u00ee ji w\u00ea ne bi gotarek derew\u00een a ev\u00een\u00ea dest p\u00ea dike, l\u00ea bi \u00eefadekirina b\u00eazariyek nexwe\u015f bi w\u00ea re dest p\u00ea dike.<\/p>\n

Dema ku her heqareteke mezheb\u00ee dubare bibe, her v\u00eedyoyeke gurkirin\u00ea kopiyek b\u00eazar wek\u00ee ya ber\u00ee xwe be \u00fb her nasnameyeke girt\u00ee zindaneke teng ji bo giyan be, dibe ku em \u00e7av\u00ean xwe li p\u00eadiviyeke bingeh\u00een vekin: P\u00eadiviyeke ji bo vegotineke li ser xwe ku ji gora mezheb\u00eeb\u00fbn\u00ea derbas bibe \u00fb ji bo siyaseteke ku bi ziman\u00ea nan, azad\u00ee \u00fb r\u00fbmet\u00ea diaxive – zimanek ku hema hema her kes ji b\u00eer kiriye ji ber ku q\u00eer\u00eena nefret\u00ea pir balk\u00ea\u015ftir b\u00fb. Dibe ku ten\u00ea derman ew be ku mezheb\u00eeb\u00fbn ji hundir ve bimire, ne bi r\u00eaya daxuyaniy\u00ean exlaq\u00ee, l\u00ea bi r\u00eaya b\u00eawateyiya saf \u00fb bi r\u00eaya t\u00eagiha\u015ftina me ku di dawiy\u00ea de, ew k\u00eafa nefreta rast\u00een j\u00ee p\u00ea\u015fk\u00ea\u015f nake, l\u00ea ten\u00ea dublajeke erzan e ku deng\u00ea me li ser ekraneke re\u015f diwe\u015f\u00eene.<\/p>\n

\u00ceniya we p\u00eeroz be, “gel\u00ea bijart\u00ee y\u00ea Xwed\u00ea”… V\u00ea heftey\u00ea, xwed\u00ea mezheb e \u00fb hefteya b\u00ea dibe ku ti\u015ft biguherin, l\u00ea \u015feytan d\u00ea wek\u00ee xwe bim\u00eene: Em.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Eq\u00eel Se\u00eed Mehf\u00fbd Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u00a0 Mezhebperestiya s\u00fbriyay\u00ee ne ten\u00ea “pa\u015fve\u00e7\u00fbnek”, “daketinek” e. Berevaj\u00ee v\u00ea, ew e\u015fkerekirina t\u00eagiha\u015ftin \u00fb d\u00eenam\u00eek\u00ean her\u00ee k\u00fbr \u00ean heb\u00fbna civak\u00ee li welat \u00fb her\u00eam\u00ea ye. L\u00ea rastiya her\u00ee traj\u00eek ev e ku mezhebperestiya n\u00fb ya s\u00fbriyay\u00ee – di aliyek\u00ee gir\u00eeng de – xuya dike ku tam […]<\/p>\n","protected":false},"author":2,"featured_media":14236,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[19,22],"tags":[],"ppma_author":[191],"class_list":["post-14235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gotar","category-manshet"],"yoast_head":"\n\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nlka.net\/ku\/1-155\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan\" \/>\n<meta property=\"og:description\" content=\"Dr. Eq\u00eel Se\u00eed Mehf\u00fbd Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u00a0 Mezhebperestiya s\u00fbriyay\u00ee ne ten\u00ea “pa\u015fve\u00e7\u00fbnek”, “daketinek” e. 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- Navenda Kurd\u00ee ya L\u00eakol\u00eenan","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/nlka.net\/ku\/1-155\/","og_locale":"en_US","og_type":"article","og_title":"\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike? - Navenda Kurd\u00ee ya L\u00eakol\u00eenan","og_description":"Dr. Eq\u00eel Se\u00eed Mehf\u00fbd Made bi ereb\u00ee j\u00ee heye \u0627\u0644\u0639\u0631\u0628\u064a\u0629\u00a0 Mezhebperestiya s\u00fbriyay\u00ee ne ten\u00ea “pa\u015fve\u00e7\u00fbnek”, “daketinek” e. Berevaj\u00ee v\u00ea, ew e\u015fkerekirina t\u00eagiha\u015ftin \u00fb d\u00eenam\u00eek\u00ean her\u00ee k\u00fbr \u00ean heb\u00fbna civak\u00ee li welat \u00fb her\u00eam\u00ea ye. L\u00ea rastiya her\u00ee traj\u00eek ev e ku mezhebperestiya n\u00fb ya s\u00fbriyay\u00ee – di aliyek\u00ee gir\u00eeng de – xuya dike ku tam […]","og_url":"https:\/\/nlka.net\/ku\/1-155\/","og_site_name":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","article_published_time":"2025-12-18T17:03:11+00:00","og_image":[{"width":978,"height":645,"url":"https:\/\/nlka.net\/ku\/wp-content\/uploads\/2025\/12\/Capture-5.jpg","type":"image\/jpeg"}],"author":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/nlka.net\/ku\/1-155\/#article","isPartOf":{"@id":"https:\/\/nlka.net\/ku\/1-155\/"},"author":{"name":"Navenda Kurd\u00ee ya L\u00eakol\u00eenan","@id":"https:\/\/nlka.net\/ku\/#\/schema\/person\/0f330c9617910fb271a0bbdec9aa27d1"},"headline":"\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike?","datePublished":"2025-12-18T17:03:11+00:00","mainEntityOfPage":{"@id":"https:\/\/nlka.net\/ku\/1-155\/"},"wordCount":2819,"commentCount":0,"image":{"@id":"https:\/\/nlka.net\/ku\/1-155\/#primaryimage"},"thumbnailUrl":"https:\/\/nlka.net\/ku\/wp-content\/uploads\/2025\/12\/Capture-5.jpg","articleSection":["Gotar","Manshet"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/nlka.net\/ku\/1-155\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/nlka.net\/ku\/1-155\/","url":"https:\/\/nlka.net\/ku\/1-155\/","name":"\u00c7awa mezhebperest\u00ee me ji rastiy\u00ea rizgar dike? 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